The Danger of Coercive Faith: Moving Beyond Fear to Grace

While the sermon touches on valid biblical themes of endurance and prayer, it is critically compromised by a method of evangelism that weaponizes fear. By framing hesitation to approach the altar as demonic opposition, the speaker replaces the Spirit's conviction with psychological manipulation. This approach is spiritually dangerous, as it coerces rather than convicts, leading to a dead orthodoxy that lacks the true life of Christ.

🔴
Theological Status: DEAD ORTHODOXY / DECISIONISM Biblical Parallel(Archetype): Sardis
❓ What do these grades mean?
🔍 Biblical Discernment: The 7 Church Parallels
The Faithful Parallels Smyrna • Philadelphia
Teaching that parallels the churches that endure suffering with true spiritual riches (Rev 2:9) and keep the Word of Christ without denial despite having "little strength" (Rev 3:8).
The Cold Orthodox Parallel Ephesus
Teaching that upholds doctrinal precision yet parallels the loss of the "first love"—the vital, motivating power of the Gospel (Rev 2:4).
The Compromised Parallel Pergamum
Teaching that parallels churches tolerating the "doctrine of Balaam" through cultural accommodation (Rev 2:14), characterized by weak boundaries, sloppy theology, and worldly compromise.
The Corrupted & Dead Parallels Thyatira • Sardis • Laodicea
Teaching that parallels churches with active heresy, synergism, therapeutic deism, or dead orthodoxy (Rev 2:20, Rev 3:1, Rev 3:17). These represent systemic, fundamental errors that corrupt the Gospel.
Why strictly "Mark & Avoid"?
We do not issue this rating to attack the speaker, but to protect the listener. This ministry's overall teaching trend consistently deviates from sound doctrine. As per Romans 16:17, we identify these patterns so believers can guard their hearts.
Date: 2023-09-10 | Church: The Church of Eleven22 | Speaker: Joby Martin

🧐 Overview

Theological Verdict & Summary

Sermon Summary: A critical examination of a sermon on prayer and anointing that, despite its orthodox vocabulary, employs coercive tactics to drive congregational response, fundamentally undermining the Gospel of grace.

Pastoral Analysis: While the sermon touches on valid biblical themes of endurance and prayer, it is critically compromised by a method of evangelism that weaponizes fear. By framing hesitation to approach the altar as demonic opposition, the speaker replaces the Spirit's conviction with psychological manipulation. This approach is spiritually dangerous, as it coerces rather than convicts, leading to a dead orthodoxy that lacks the true life of Christ.

Biblical Parallel (Archetype): Sardis — The sermon presents a 'name that it is alive, but is dead' spiritual state. While it maintains a veneer of orthodox terminology regarding prayer and anointing, it fundamentally corrupts the Gospel by replacing the Holy Spirit's gentle conviction with coercive, fear-based manipulation. This approach relies on human effort and psychological pressure rather than the transformative power of the Gospel, resulting in a dead orthodoxy that lacks the true life of Christ.

Big Idea: True faith requires patient endurance and reliance on God's miraculous power rather than self-effort, demonstrated through prayer, anointing, and confession in response to suffering, sickness, and sin. [00:00:03 ▶️ 📄]


📖 How they Handle Scripture & Jesus

  • Primary Text: James 5
  • Usage Classification: Thematic
  • Text-to-Talk Ratio: Moderate
  • Pulpit Decorum: ❌ FAIL - The use of coarse language and pejoratives, combined with coercive spiritual warfare framing, severely violates pulpit decorum and pastoral care standards.

✝️ Christological Focus: Moralistic/Imitative

"The sermon focuses on the believer's action (coming forward, confessing) driven by fear of the enemy, rather than resting in the finished work and gentle invitation of Christ."

Scripture Saturation: Verses Read: 14 | Referenced: 11 | Alluded: 6

📖 View 11 Passages Read Aloud
  • James 5:7 [00:09:37 ▶️ 📄]
    "be patient be patient therefore brothers until the coming of the Lord"
  • James 5:8 [00:12:06 ▶️ 📄]
    "you also be patient establish your hearts for the coming of the lord is at hand"
  • James 5:9 [00:13:46 ▶️ 📄]
    "do not grumble against one another brothers so that you may not be judged behold the judge is standing at the door"
  • James 5:10 [00:16:17 ▶️ 📄]
    "take the prophets who spoke in the name of the Lord"
  • James 5:11 [00:16:44 ▶️ 📄]
    "behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job and you have seen the purpose of the Lord, how the Lord is compassionate and merciful."
  • James 5:12 [00:21:31 ▶️ 📄]
    "but above all, and I think about how important it is when the Bible says, but above all, my brothers, do not swear either by heaven or by earth or by any other oath, but let your yes be yes and your no be no so that you may not fall under condemnation."
  • James 5:13-16 [00:24:45 ▶️ 📄]
    "is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick and the Lord will raise him up and if he has committed sins, he will be forgiven. Therefore confess your sins to one another and pray for one another that you may be healed."
  • James 5:16 [00:39:08 ▶️ 📄]
    "Therefore, confess your sins to one another and pray for one another that you may be healed."
  • James 5:16b [00:40:22 ▶️ 📄]
    "The prayer of a righteous person has great power as it is working."
  • James 5:17-18 [00:41:05 ▶️ 📄]
    "Elijah was a man with a nature like ours. And he prayed fervently that it might not rain. And for three years and six months, it did not rain on the earth. And then he prayed again and heaven gave rain and the earth bore its fruit."
  • James 5:19-20 [00:42:25 ▶️ 📄]
    "My brothers, if anyone among you wonders from the truth that someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins."

Key References: Acts 2, Acts 3, Philippians 1:6, Romans 8:28, John 10, Hebrews 11:32, Romans 8:1, 1 Corinthians 6:18, James 4:6, 2 Timothy 1:7, and 1 more...

💧 Liturgy & Sacraments

Altar Call / Invitation Observed: Yes

  • Theological Conditions: Confession of sins to one another, Repentance, Calling for the elders of the church, Anointing with oil in the name of the Lord, Prayer of faith
  • Sinner's Prayer: "God, we love you more than anything because you first loved us. Jesus, I thank you that you came not for the healthy, but for the sick. And God, there's a bunch of us right now, even those of us who have been following you, and God, we're sick in the heart and the head and relationships in our body. And Lord, I pray that you would unleash the spirit of God in this place. Lord, I pray that you would lavish your children with your love. God, I pray that we would know your mercy. God, we would know your kindness. And God, do you say that we have not because we ask not. So God, we pray that by your stripes, we would be healed for the glory of your name. And Lord, I pray, I pray that you would let it be so. We pray it in Jesus name." 00:44:58 ▶️ 📄
  • Coercive Pressure: "Fear is not a feeling. Fear is a spirit, a demonic spirit. ... the moment you feel this invitation this warm invitation to come and confess and repent and be prayed for the moment you hear another voice telling you not to do that who do you think that voice is from you think god is going to say no you shouldn't go get prayed for no you shouldn't do what the bible says that's the enemy trying to steal from you healing that god has in store for you" [00:39:41 ▶️ 📄]

🎙️ Sermon Content & Delivery

Word Count: 8,852 words

📌 View 23 Key Topics Addressed
  • True vs. Fake Faith [00:03:37 ▶️ 📄]
    > The pastor distinguishes between 'dead faith' that changes nothing and 'true faith' that transforms the believer into the image of Christ.
  • Worldly vs. Godly Wisdom [00:04:11 ▶️ 📄]
    > He contrasts the cultural idea of 'your truth' with the biblical truth found in Jesus, defining godly wisdom as acknowledging dependence on God.
  • Abundant Life vs. Death [00:05:45 ▶️ 📄]
    > Using the Good Shepherd analogy, he explains that obedience leads to abundant life while self-rule leads to death, framing the sermon's practical application.
  • Patience in Sanctification [00:09:37 ▶️ 📄]
    > He exhorts the congregation to be patient during the process of change, citing Philippians 1:6 and the farmer analogy to illustrate God's ongoing work.
  • Sanctification and Divine Guarantee [00:10:38 ▶️ 📄]
    > The pastor argues that Philippians 1:6 guarantees God's work, encouraging believers to 'try harder' because their effort is not in vain, using analogies of diet programs and investments.
  • Patience and Eternal Perspective [00:11:18 ▶️ 📄]
    > Emphasizes the command to 'be patient' (repeated three times in James 5) and 'establish your hearts' on eternity, urging listeners to look past the temporary horizon to Jesus.
  • Grumbling and Judgment [00:13:59 ▶️ 📄]
    > Connects grumbling against one another to a lack of eternal focus, warning that the Judge is at the door and complaining fixes eyes on temporary circumstances rather than God's eternal work.
  • Steadfastness in Suffering (Job) [00:16:44 ▶️ 📄]
    > Uses the story of Job to illustrate that suffering can lead to a deeper understanding of God, asserting that God's compassion is shown through drawing believers closer to Him even when He breaks them.
  • The Reality of Suffering vs. Victory [00:19:53 ▶️ 📄]
    > Cites Hebrews 11 to show that while faith conquers kingdoms, it also involves torture and death, highlighting that God's 'long game' includes suffering for glory and joy.
  • Integrity and Humility [00:21:31 ▶️ 📄]
    > Explains the command to let 'yes be yes' as a rejection of prideful self-reliance, advocating for humble admission of need ('I ain't got this') to position oneself for God's mighty moves.
  • Self-Reliance vs. Dependence on God [00:21:57 ▶️ 📄]
    > The pastor contrasts earthly wisdom ('I got this') with godly wisdom ('I ain't got this'), arguing that pride prevents miracles while humility invites God's power.
  • The Power of Prayer [00:25:33 ▶️ 📄]
    > Prayer is identified as the most powerful action available to believers, contrasting human attempts to 'try harder' with the necessity of divine intervention.
  • Suffering and Its Sources [00:24:52 ▶️ 📄]
    > Suffering is defined broadly as 'when life happens to us,' including external evil, self-inflicted wounds, and spiritual oppression, all of which require prayer.
  • Anxiety and Peace [00:30:08 ▶️ 📄]
    > Anxiety is described as internalized worry, countered by the promise that God's peace guards the heart and mind through supplication and thanksgiving.
  • Holistic Sickness [00:32:49 ▶️ 📄]
    > Sickness is expanded beyond physical illness to include emotional, mental, and spiritual brokenness, such as hope deferred, marital strife, and soul sickness.
  • Sickness and Suffering [00:32:30 ▶️ 📄]
    > The pastor expands the definition of sickness beyond physical illness to include emotional, mental, and spiritual distress, citing 'hope deferred makes the heart sick'.
  • Anointing and Healing [00:34:21 ▶️ 📄]
    > The pastor explains the biblical instruction to call elders for anointing with oil, clarifying that the oil has no magical power, but the blood of Jesus does.
  • Confession and Sin [00:35:25 ▶️ 📄]
    > The pastor connects sickness to sin, urging confession to break the power of addiction and 'pet sins,' correcting the idea that confession earns forgiveness rather than walking in the freedom of Christ's finished work.
  • Overcoming Pride and Fear [00:39:18 ▶️ 📄]
    > The pastor identifies pride and fear as the two primary obstacles to healing, characterizing fear as a demonic spirit opposing God's invitation.
  • The Power of Righteous Prayer [00:40:22 ▶️ 📄]
    > The pastor cites Elijah as an example of an ordinary man with a nature like ours who prayed fervently, demonstrating that the prayer of a righteous person has great power.
  • Faith and Action [00:43:35 ▶️ 📄]
    > The pastor urges the congregation to move from hearing the word to doing what it says, specifically by putting faith into action through prayer and mutual support.
  • Corporate Prayer and Anointing [00:44:20 ▶️ 📄]
    > The pastor invites the congregation to stand, come forward for prayer and anointing, and addresses those who are sick, suffering, or need confession.
  • Divine Healing and Mercy [00:44:58 ▶️ 📄]
    > The pastor leads a prayer acknowledging human sickness (heart, head, relationships, body) and asks God to unleash His spirit, lavish love, and heal by His stripes.
🖼️ View 11 Illustrations & Stories
  • Sermon Illustration [00:01:21 ▶️ 📄]
    > The pastor recounts the 'Saturated' event, noting that over 20,000 attended and 242 were baptized, paralleling Acts 2. He also shares a personal anecdote about growing up in a Southern Baptist camp where they 'anointed biscuits with gravy' to illustrate his limited prior exposure to anointing oil.
  • Sermon Illustration [00:11:36 ▶️ 📄]
    > He uses the analogy of a farmer waiting for the early and late rains to explain the necessity of patience in the sanctification process, emphasizing that spiritual growth requires time and daily attention before the harvest.
  • Sermon Illustration [00:10:50 ▶️ 📄]
    > He employs hypothetical scenarios of a 100% effective diet program and a guaranteed investment that triples money to illustrate the certainty of God's promise in Philippians 1:6 that He will complete the good work He began.
  • Sermon Illustration [00:11:01 ▶️ 📄]
    > The pastor uses analogies of a 100% guaranteed diet program and an investment that triples money to explain the certainty of God's sanctifying work. He also employs a farmer waiting for rains to illustrate patience.
  • Sermon Illustration [00:14:46 ▶️ 📄]
    > An illustration attributed to Charles Spurgeon about a peasant who inherits a kingdom but spends his final journey complaining about a broken wagon wheel instead of focusing on the kingdom awaiting him, representing how believers sound to heaven when they grumble.
  • Sermon Illustration [00:17:05 ▶️ 📄]
    > A detailed recounting of the story of Job, including the wager with Satan, the loss of family and health, the advice of his friends, Job's accusation of God, and God's response questioning Job's wisdom compared to His creative power.
  • Sermon Illustration [00:26:50 ▶️ 📄]
    > The pastor shares a personal anecdote about the birth of his daughter, Reagan Capri. He describes his initial terror of raising a daughter against a lying enemy, his fear that he couldn't love a second child as much as the first, and his realization that God's love is an inexhaustible resource that allows him to pour out full love on subsequent children.
  • Sermon Illustration [00:26:13 ▶️ 📄]
    > The pastor uses the analogy of a king's daughter being allowed to walk into the king's chamber at 3 a.m. to ask for water, illustrating the intimate access believers have to God's throne room through Christ's sacrifice.
  • Sermon Illustration [00:37:17 ▶️ 📄]
    > The pastor uses the analogy of 'how does everyone end' animal attack videos, where a trainer ignores the warning signs of a bear, to illustrate how believers ignore the danger of 'pet sins' until the enemy attacks unexpectedly.
  • Sermon Illustration [00:41:05 ▶️ 📄]
    > The pastor references the biblical figure Elijah, highlighting both his miraculous highs (calling down fire, stopping rain) and his human lows (depression, suicidal ideation, loneliness) to show that God uses ordinary people.
  • Sermon Illustration [00:43:26 ▶️ 📄]
    > The pastor uses the biblical account of Acts chapter 2, describing the Spirit of the Lord bringing freedom and fire, as an analogy for the power available through faith in the empty tomb.
🚀 View 14 Calls to Action
  • Pastoral Charge [00:00:03 ▶️ 📄]
    > Retrieve and open the Bible to James chapter 5.
  • Pastoral Charge [00:03:01 ▶️ 📄]
    > Obey the teachings of the book of James rather than merely hearing them.
  • Pastoral Charge [00:04:51 ▶️ 📄]
    > Pray a prayer of dependence acknowledging the need for God.
  • Pastoral Charge [00:06:06 ▶️ 📄]
    > Take specific steps of obedience toward Jesus.
  • Pastoral Charge [00:08:53 ▶️ 📄]
    > Accept and respond to the Holy Spirit's conviction rather than rejecting it.
  • Pastoral Charge [00:09:37 ▶️ 📄]
    > Exercise patience in the process of sanctification and spiritual growth.
  • Pastoral Charge [00:11:55 ▶️ 📄]
    > The pastor instructs the congregation to write down the command to 'be patient' as the primary action step, emphasizing its repetition in the text.
  • Pastoral Charge [00:22:43 ▶️ 📄]
    > The pastor calls the congregation to actively choose patience and trust in the Lord over self-reliance.
  • Pastoral Charge [00:23:56 ▶️ 📄]
    > The congregation is informed of the upcoming prayer and anointing service, implicitly calling them to participate in the subsequent healing ministry.
  • Pastoral Charge [00:29:54 ▶️ 📄]
    > The pastor calls the congregation to spiritual warfare against demonic oppression, specifically regarding anxiety and depression.
  • Pastoral Charge [00:44:20 ▶️ 📄]
    > Stand up and come forward to the front for prayer and anointing.
  • Pastoral Charge [00:44:20 ▶️ 📄]
    > Stand up at all campuses
  • Pastoral Charge [00:44:29 ▶️ 📄]
    > Prayers and anointers to come forward
  • Pastoral Charge [00:44:47 ▶️ 📄]
    > Come forward immediately for confession and prayer

🧭 Biblical Alignment Dashboard

Overall Verdict: Fundamentally in Error

CategoryStatusReasoning
Gospel Presentation ✅ PASS The Gospel Engine is fully intact.
Soteriology ❌ FAIL The sermon promotes a synergistic model of response where human action is coerced through fear rather than enabled by grace, effectively nullifying the sovereignty of the Holy Spirit in conviction.
Bibliology ⚠️ WEAK While Scripture is cited, the hermeneutic is distorted by the application of coercive tactics that contradict the biblical nature of God's Spirit.
Hermeneutic ❌ FAIL The interpretation of James 5 is twisted to support a fear-based altar call, ignoring the biblical balance of grace and truth.
Theology Proper ⚠️ WEAK The portrayal of God's Spirit as one who uses fear and demonic framing to coerce action contradicts the biblical revelation of God as a Spirit of power, love, and a sound mind.
Sacramentology ✅ PASS No specific sacramental errors were detected in the ritual observance, though the context of the prayer service was compromised by the coercive atmosphere.
Confessional Depth ❌ SHALLOW The sermon relies on emotional manipulation and superficial applications rather than deep, grace-anchored theological exposition.

⚙️ The Core Gospel Framework

What is this? This section checks if the sermon contains the essential building blocks of the Gospel. We look for explicit, substantive mentions of God's holy standard, human inability, and Christ's finished work on the cross.

Why it matters for the final verdict: A complete Gospel framework protects a sermon from becoming man-centered. If a preacher gives commands for good behavior but leaves out the grace and atonement of the Gospel, it often results in a 🔴 Critical or 🟠 Major error for Moralism (teaching human self-improvement rather than reliance on Christ). However, if these Gospel elements are missing simply because the pastor is preaching a highly focused, practical message to mature believers (e.g., instructions on biblical marriage), our system applies a "Safe Harbor" pardon, graciously reducing the omission to a 🟡 Minor error.

The Law And Wrath:

"but let your yes be yes and your no be no so that you may not fall under condemnation." [00:21:42 ▶️ 📄]

Total Depravity And Inability:

"because you're a wretched black-hearted sinner and it's actually worse than you think the gap between you and glory is a long way away" [00:10:17 ▶️ 📄]

Active Obedience Of Christ:

"Not because of right activity, but because the righteousness of Christ has been imputed unto them." [00:40:40 ▶️ 📄]

The Cross And Atonement:

"The good shepherd lays down his life for his sheep, so the abundant life is found in the good news of the gospel of Jesus Christ." [00:05:56 ▶️ 📄]

⚠️ Theological Concerns

🔴 Critical Coercive Evangelism (Fear-Based Manipulation)

Root Cause: Coercive Evangelism

"Fear is not a feeling. Fear is a spirit, a demonic spirit. ... the moment you feel this invitation this warm invitation to come and confess and repent and be prayed for the moment you hear another voice telling you not to do that who do you think that voice is from you think god is going to say no you shouldn't go get prayed for no you shouldn't do what the bible says that's the enemy trying to steal from you healing that god has in store for you" [00:39:41 ▶️ 📄]

The Belief/Behavior: He asserts that hesitation is not a feeling but a 'demonic spirit' and claims that any voice telling them not to come is from the enemy trying to steal healing.

Why It's Dangerous: This creates a spiritually abusive environment where congregants are coerced into physical action through fear of demonic oppression, rather than being invited by the Holy Spirit's gentle conviction.

Biblical Correction: For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. (2 Timothy 1:7)

✅ Commendations

Biblical Content | Emphasis on Prayer and Anointing

The sermon correctly identifies the biblical commands for prayer, confession, and anointing the sick, encouraging believers to rely on God's power rather than self-sufficiency.

Pastoral Care | Encouragement of Community Support

The instruction for congregants to pair up and support one another in prayer demonstrates a genuine concern for communal spiritual health and mutual care.


📜 Full Sermon Transcript (Audit)

Use the 📄 icons next to quotes above to automatically jump to their location in this raw transcript.

[00:00:03] [SPEAKER SPEAKER_00]
[00:00:03] Amen and amen. How we doing, church? Good? If you've got your Bibles, and I hope you do, James chapter 5 is where we're going to be. We're at a bit of a crossroads today. You've heard it already. We're finishing up Saturated, and we're finishing up the book of James. Pretty incredible, all right? How many of you were at every day of Saturated? You made every single day. Praise God for you. This is going to be the best sermon you've ever heard. Not because of the delivery of the sermon, but because of the content of your heart, because the soil of your heart has been tilled up for the last five days.
[00:00:36] so that you will be able to receive the word of God.
[00:00:39] Now, if this is your first time here, you have picked a doozy to show up to.
[00:00:44] You see, as a part of what we were doing in Saturated is we really followed the narrative of Acts chapter two.
[00:00:50] And a bunch of cool stuff happens in Acts chapter two.
[00:00:53] That the disciples are doing what Jesus told them to do, that they're waiting in the upper room to receive the power that's only gonna come when the spirit of God comes upon them.
[00:01:01] And sure enough, the spirit of God descends on the disciples like tongues of fire and they speak in different tongues.
[00:01:08] And then there's songs sung and there's sermons preached and men and women get saved and people are baptized, amen?
[00:01:14] And that's what we did during Saturated.
[00:01:16] We sang and the Spirit of God fell upon us and we preached sermons and we baptized people.
[00:01:21] In fact, over 20,000 people attended live in person for Saturated.
[00:01:27] Over 20,000 people watched Saturated with us online.
[00:01:30] 49 people got saved and 242 got baptized during Saturated, right?
[00:01:34] Praise God.
[00:01:39] And what's very interesting is, I don't know if you know this, but after Acts chapter two comes Acts chapter three.
[00:01:45] Not a trick question.
[00:01:45] You always look at me like I'm, what is it, pastor?
[00:01:48] Three.
[00:01:49] When you get to Acts chapter three, guess what happens?
[00:01:52] After the tongues of fire, after sermons are sung, after men and women are saved, after sermons are preached, after people get baptized, you flip over and in the next chapter, miracles happen and somebody gets healed.
[00:02:06] And so the way we're gonna end our service today, according to James chapter five is you have walked into a healing service. We're going to, we're going to pray and we're going to anoint. If you ever show up here, okay, this is just a little
[00:02:16] 1122 hack. If you ever see a little oil up here and then buckle up buttercup, because in about 40 minutes, we're going to cast out demons. In about 40 minutes, we're going to pray for healing.
[00:02:28] In about 40 minutes, we're going to ask that marriages are restored and that life is given and that bodies are healed. And let me be clear, man, I'm not a faith healer. I'm just a Bible
[00:02:39] believer. And so, and look, and we didn't do the anointing with the whole thing when I was growing up. I was, I got saved at a Southern Baptist camp. We anointed biscuits with gravy. That's as far as
[00:02:50] we went with anointing. But we're just going to study what the book says. And just like we learned in James, we're not going to be merely hearers of the word and so deceives ourselves. We're just
[00:03:01] going to do what it says. Now, if this is your first time, again, welcome, but you're at the end of a 14 week study on the book of James. How many of you have loved the book of James? Yeah,
[00:03:14] me too, man. And I mean this as nice as possible. Okay. Ignore the look on my face when I say this, I'm not trying to be this rude, but I really don't care if it's entertained you. What I really care
[00:03:27] about has said the word changed you because that's what James is all about. You see, James says there's two kinds of faith. James says there's two kinds of faith. There's one kind of faith.
[00:03:37] that's a fake faith. It's not real faith. It's the kind of faith that says all the right things, that believes all the right things, but changes nothing. And he says that kind of faith is a
[00:03:48] worthless faith. It's a dead faith. It's faith without work, so it's dead. But then there's a true faith. And a true faith is that the faith that God gives to you changes everything. Not that you're perfect, but you're different. That you're being molded into the image and likeness
[00:04:05] of God's son, Jesus Christ.
[00:04:08] James also said that there's two kinds of wisdom.
[00:04:11] There's the world's wisdom, and then there's godly wisdom.
[00:04:14] The world's wisdom is simply summarized this way in our current culture.
[00:04:18] You do, you boo.
[00:04:20] That's the world's wisdom.
[00:04:21] That you are the center of your own universe, and whatever you determine about you is your truth.
[00:04:26] James would say your truth is dumb.
[00:04:28] There is no your truth.
[00:04:29] The truth is in a person.
[00:04:31] His name is Jesus Christ, and God's wisdom is when you realize I don't get to do it my way, I need to do it your way because you are the author of life and when I do life your way, things go better.
[00:04:42] That's what godly wisdom is.
[00:04:44] Godly wisdom is I don't got this.
[00:04:45] Worldly wisdom is I totally got this.
[00:04:48] Godly wisdom is that we say, God, I need you.
[00:04:51] We pray this, God, I need you.
[00:04:54] And then we get this unbelievable invitation from the almighty sovereign of the universe, the almighty, perfect, holy one of the universe.
[00:05:02] and he says if you will just draw near to me every single time I promise because he is a promise keeping God if you will draw near to me I will draw near to you that's what we'll be doing in
[00:05:15] the book of James that's what we've done in saturated now when you get to the end of James hopefully you feel kind of messed up anybody every week be like oh no I've got to change so many
[00:05:31] things in my life. You see, the reason that we're studying the book of James is because we're in this two-year discipleship journey called the 10-10 life, that the enemy, the thief, comes to steal, kill, and destroy. He's a thief, and what he wants to do is kill, steal, and destroy. That's
[00:05:45] all he wants to do. But Jesus is the good shepherd, and Jesus says, but I have come that you may have life and have it abundantly. The next thing he says is, I am the good shepherd. The good shepherd
[00:05:56] lays down his life for his sheep, so the abundant life is found in the good news of the gospel of Jesus Christ. Then he goes on to say, and my sheep, check this out, my sheep recognize my voice and
[00:06:06] follow my lead. Here's what this means. Every single time you hear, you recognize the voice of the good shepherd and take a step of obedience in the direction of the good shepherd, you're always traveling towards abundant life. And every single time you're the Lord of your own life and
[00:06:21] say, forget you, I do what I want. You're always traveling towards death. This is far beyond right and wrong. This is far beyond moral and immoral. This is about life and death. And so everything
[00:06:34] that we're preaching this year is under the banner of what does an abundant life look like.
[00:06:39] And so James gets very, very practical because James is like, you got all the feelings? Great.
[00:06:45] You got all the right beliefs? Great. But if you are not doing what the word says, then you don't actually believe. Listen, man, if James don't light your fire, it could be because your wood's wet. You understand? You people from Palatka, explain that to the
[00:07:01] Pontevedra people what we're talking about, okay? It's very convicting. Anybody else feel convicted after you studied the book of James? I mean, look, man, I'm preaching it. And I felt like every week I had to be like, Gretchen, I'm sorry. Children, I'm sorry. What do you mean? Well, it seems that
[00:07:19] I got to change everything about my life according to the book of James. I mean, I got to change my words because I'm careless with them. And with one wrong word, you can set your house on fire.
[00:07:30] It's clear I got anger issues.
[00:07:34] I gotta change the way I do money according to last week.
[00:07:37] Heck, some of you are thinking I gotta change my whole career.
[00:07:39] Definitely can't do retirement the way I thought I was gonna do retirement.
[00:07:42] I gotta quit comparing myself.
[00:07:45] In fact, James even changes the way we go through trials.
[00:07:49] James says, he has the audacity to say, take joy, my brothers, when you face trials of many kinds.
[00:07:57] How many of you know it's kind of easy to look over your shoulder and see the reality of Romans 8, 28, that God is at work in all things for the good of those that love him
[00:08:04] and are called according to his purpose, that we can look in the rear view and make sense of how God uses it.
[00:08:09] James says what the true believer does is when they meet trial, oh, hey, trial, how are you?
[00:08:13] I'm looking forward to the joy that you're gonna bring into my life.
[00:08:17] Anybody do that?
[00:08:21] We look at this and we're like, oh, no, I gotta change everything.
[00:08:23] In fact, the easiest thing we did in the book of James is sponsor a compassion kid.
[00:08:28] Because you can just write a check for 40-something dollars and get them.
[00:08:30] You know what I mean?
[00:08:33] And so in regards to that, in regards to putting your faith to work, James has two concluding thoughts.
[00:08:40] He says, here's what James is going to leave us with.
[00:08:44] He's gonna say, all right, folks, if you have been convicted by the Spirit of God, there's a big difference between conviction and condemnation.
[00:08:53] Condemnation is you're busted.
[00:08:55] Conviction is that God would love you enough to draw you closer to him, and in that abiding, you'd look more like him.
[00:09:02] don't reject don't reject the conviction of the spirit of God in your life and so he says all right so here's what you're gonna need you're gonna need two things you're gonna need patience and you're gonna need a miraculous work of the Lord in order to put this thing into action
[00:09:16] you're gonna need patience and you're gonna need a miraculous work of the Lord so you go okay Lord I'm ready to get to work I'm ready to change my life what do I do the Lord says all right I'm
[00:09:26] glad you asked James tell him verse seven here we go number one be patient be patient therefore brothers until the coming of the Lord listen I rarely tell you to do this but look at me just
[00:09:37] okay if you feel the conviction of the spirit over all kind of things from the word okay just hold on just breathe in breathe out God says relax a little bit why he says because I got this
[00:09:50] I've got this do you remember we memorized this verse remember we studied Philippians feels like 19 years ago it was January and I asked you to memorize Philippians 1 6 and it says this I am
[00:10:03] confident of this that he who began a good work in me will bring it to completion in Christ Jesus that's what he's saying there is there like a thousand things in your life that need to change
[00:10:17] he's like yeah of course there is okay because you're a wretched black-hearted sinner and it's actually worse than you think the gap between you and glory is a long way away however can you just
[00:10:27] be patient because it is God who is at work in you the reason that you can be confident is because you didn't sign up for this this wasn't your idea God chose you and God adopted you and God paid for
[00:10:38] you and the good news about about Philippians 1 6 that I am confident of this that he who began a good work in me will bring it to completion that's not the kind of verse that tells us that we got
[00:10:49] we can stop trying because God's got this that's the kind of verse that tells us that we can try harder because God guarantees that the effort is not in vain imagine if you signed up for my diet
[00:11:01] program, and it worked every single time. We would all sign up for that. Obviously, it doesn't, but just pretend. What if I have an investment for you, and it was 100% guaranteed that you would triple your money? Would you not take that investment? This is what he is saying.
[00:11:18] Just relax. God is sanctifying you. I promise. Be patient, therefore, brothers, until the coming of the Lord. Then he gives an example. See how the farmer waits for the precious fruit of the earth, being patient about it, there's a second time he mentions the word patient,
[00:11:36] until it receives the early and the late rains. Okay, here, it's like a farmer. Sanctification takes a minute, but it requires daily attention before you get the harvest. So he's saying, okay, you need to put your faith into action. There's some action steps you want to take.
[00:11:55] Write this down. Number one is be patient. Number one is be patient. And then every single one of they're like, okay, God, I got it. Number one, be patient. All right. What's number two? Ready for
[00:12:06] this? Number two, be patient. I'm not making this up. Verse eight, you also be patient. Do you see the irony here? Because God knows the human heart. All right, be patient. Oh, I got it. I got it
[00:12:24] faster than everybody else too. Are you proud of me? Okay, I got it. All right, what's next? And he goes, be patient. Three times in two verses, God has said to be patient. How many times do
[00:12:34] you think he told the world to let there be light do you think he had to say it over and over again do you have to say let it be light light i said light let there be like alexa listen you know
[00:12:45] what i'm saying no when he spoke everything obeyed were the only thing in creation that knew that doesn't do what he says the first time he says it and so three times now he has to tell his people
[00:12:56] be patient you also be patient establish your hearts for the coming of the lord is at hand Establish your hearts and quit thinking about now only.
[00:13:10] Establish your hearts in eternity.
[00:13:12] Establish your hearts in forever.
[00:13:14] Set your hearts on what is coming.
[00:13:16] You gotta get your eyes up off the horizon.
[00:13:19] See above the horizon.
[00:13:20] Fix your eyes on Jesus, who is the author and the perfecter of our life.
[00:13:25] He said, why are you acting like you're gonna live here forever and the things that you're going through in this world are the only thing that matter?
[00:13:31] In the twinkling of an eye, it's gonna seem like a distant dream one day when we get into his presence and so we have to quit living like we're going to live here forever we've got to start living as if eternity begins when we get our eyes on him amen so he says
[00:13:46] establish your hearts for the coming of the Lord is at hand verse 9 do not grumble against one another brothers so that you may not be judged behold the judge is standing at the door none of
[00:13:59] us know the day or hour not even Jesus but he is standing at the door just awaiting the moment where his father says, go get my kids and bring them home.
[00:14:07] And when we grumble, what we do is we totally get our eyes off of eternity and we get them fixed on people around us, on circumstances around us.
[00:14:16] This is why we complain and this is why we argue because all we are seeing is the thing that is happening right now.
[00:14:23] And James is like, whoa, whoa, whoa, whoa, man, be patient, be patient.
[00:14:26] God is at work in you, but he's not at work in you for just what's happening now.
[00:14:30] He's at work in you forever.
[00:14:33] So what if we started living with eternity in our focus. We complain about the dumbest stuff. Charles Spurgeon used to share this illustration. He shared it. He said it was true. Charles Spurgeon was an old dead preacher from
[00:14:46] like the 1800s in England. He was awesome. And he said that there was a man, he was a peasant. He had nothing. He had one little shack, one little house. He had one mule. He had one little carriage
[00:14:56] and he got word that he had inherited a mansion. He had inherited a kingdom with staff and with walls and with food and with acreage he'd inherited his entire kingdom and all he had to do he had these relatives that passed away that gave him this kingdom and all he
[00:15:13] had to do is leave the place where he lived pack up whatever he wanted to and travel to the kingdom and when he walked through the city gates that mansion in that kingdom would be his
[00:15:23] and Charles Spurgeon said this is what you have been guaranteed through the life death and resurrection of Jesus and this man puts everything that he has in this one little dinky carriage and he makes the multi-day journey to go to this kingdom that he had inherited and can you imagine
[00:15:39] if he finally makes that last turn and kingdom is in sight he could see the castle he could see the walls he could see the people he could see all that was in store for him but then the wagon wheel
[00:15:50] on the carriage breaks and he spent the rest of his time standing on the side of the road complaining about the carriage.
[00:15:56] Meanwhile, there was a kingdom awaiting him.
[00:16:01] That's what we sound like to heaven when we're grumbled and complained.
[00:16:04] That's what we sound like when we fight and we quarrel because we don't get what we want.
[00:16:09] James says, lift your eyes up off of the temporary and fix them on Jesus, the author and perfecter of our faith.
[00:16:15] Verse 10.
[00:16:17] Because he says, he's not promising Cadillac and cotton candy.
[00:16:21] He says, as an example of suffering and patient, brothers, take the prophets who spoke in the name of the Lord.
[00:16:28] If you do a brief study in the Old Testament of the prophets in general, they did the will of God and life did not go their way.
[00:16:35] But they remained steadfast, not based on circumstances, but based on the faithfulness of God.
[00:16:41] And then he's going to give us a specific example.
[00:16:44] He says, behold, we consider those blessed who remained steadfast.
[00:16:49] You have heard of the steadfastness of Job and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.
[00:16:58] And just in case you're unfamiliar with the story of Job in the Old Covenant, Job was the most blessed man on the planet.
[00:17:05] The Bible says he was the most righteous man on the planet.
[00:17:07] And the enemy comes to the Lord and says, the only reason that one blesses you is because you have blessed him.
[00:17:14] You take away his blessing and he won't bless you anymore.
[00:17:18] And God says, okay, have at him, but you can't kill him.
[00:17:22] And so the enemy who only comes to steal, kill and destroy comes after Job.
[00:17:30] He takes his kids, he takes his money, takes his livelihood, takes his health.
[00:17:37] You know what the only thing he leaves him with?
[00:17:40] Is his wife.
[00:17:41] Choose wisely, my friend, all right?
[00:17:44] She may be a tool in the hand of the devil, I don't know.
[00:17:46] So good luck with that.
[00:17:50] And his dumb friends come around him and they say, listen, listen, you should curse God and die.
[00:17:56] And you know what Job says?
[00:17:59] God gives and takes away.
[00:18:00] Blessed be the name of the Lord.
[00:18:01] over and over and over.
[00:18:03] God gives and takes away and blessed be the name of the Lord.
[00:18:07] In fact, it comes to this culmination towards the end of the book of Job where Job finally gets together some angst and he comes to the Lord and he accuses God.
[00:18:15] This isn't fair, God.
[00:18:16] This isn't fair.
[00:18:17] You don't owe me this kind of tribulation because I was faithful to you.
[00:18:21] You know what God says to Job?
[00:18:23] God says, gird up your loins and take this like a man.
[00:18:27] That's what he says.
[00:18:28] And then he begins to ask Job questions.
[00:18:30] Job, I remember when I was creating everything that is, and you know what?
[00:18:34] I don't remember seeing you there.
[00:18:37] I don't, did I ask you where I was gonna hold the snow before I let it fall?
[00:18:41] Did I, I don't remember consulting with you before I decide where a lightning bolt is gonna strike.
[00:18:47] You know what, Job, Job, you took, you took two tries at the eighth grade, you can't kiss your own elbow, and you can't, there are places under your back you can't scratch, but you wanna stand in judgment on me?
[00:18:56] That's not exactly word for word, kind of the message of remix translation, But that's what he's saying.
[00:19:02] And so you say, so where was the Lord's compassion and patience?
[00:19:05] Here's where the Lord's compassion and patience was.
[00:19:07] All the things that Job went through led him to a deeper understanding of God.
[00:19:12] And it don't matter whether he blesses us or he breaks us.
[00:19:15] The greatest thing he can do for us is draw us closer to him.
[00:19:18] That's what he's talking about.
[00:19:24] You see, it may be tough now, but we've got to be reminded that the Lord is in control.
[00:19:32] you may be walking through circumstances right now and you may be crying out in your heart God what are you doing but just be reminded you know what he's done and what he's done is he's demonstrated his love for us
[00:19:44] in this that while we were yet still sinners Christ died for us it reminds me of what the writer of Hebrews says in Hebrews 11 32 and following it says what more shall I say
[00:19:53] for time would fail me to tell of Gideon and Barak and Samson and Jephthah of David and Samuel and the prophets who through faith conquered kingdoms and forced justice obtained promises, stopped the mouths of lions,
[00:20:06] quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, putting foreign armies to flight.
[00:20:15] Women received back their dead by resurrection.
[00:20:19] And wouldn't it be great if it stopped there?
[00:20:23] Wouldn't it be great if I could tell you, just put your faith in Jesus and you can shut the mouths of lions.
[00:20:29] You know what the problem with the Bible is?
[00:20:31] It's true.
[00:20:33] So it just doesn't even stop.
[00:20:34] without any warning, it takes a hard left turn.
[00:20:37] Some were tortured, like, whoa, what?
[00:20:39] I thought we were shutting the mouths of lions.
[00:20:41] Yeah, sometimes.
[00:20:43] But some were tortured, refusing to accept release so they might rise again into a better life.
[00:20:49] Others suffered mocking and flogging and even chains and imprisonment.
[00:20:53] They were stoned, they were sawn in two, they were killed with a sword, they went about in skins of sheep and goats, destitute, afflicted, and mistreated.
[00:21:01] Anybody wanna sign up for that ministry?
[00:21:02] and yet the promise is of whom the world was not worthy.
[00:21:11] James says, if you feel convicted of the Lord, be patient because regardless of your circumstance, the Lord is compassionate and merciful and the Lord always has the long game in mind, like the eternally long game for his glory and for your joy.
[00:21:30] Then he finishes up with this.
[00:21:31] He says, but above all, and I think about how important it is when the Bible says, but above all, but above all, my brothers, do not swear either by heaven or by earth or by any other oath,
[00:21:42] but let your yes be yes and your no be no so that you may not fall under condemnation.
[00:21:48] Many commentators are like, this verse seems out of place.
[00:21:50] I don't think it seems out of place at all.
[00:21:52] In context of the whole book of James, what James is saying is there are two kinds of wisdom.
[00:21:57] There's the wisdom that says, I got this, which is earthly wisdom, and then godly wisdom is when we admit, I ain't got this.
[00:22:04] I need help.
[00:22:05] He says, so don't swear because on who authority will you swear when you swear, when you make a promise, when you make an oath, when you say, listen, listen, listen, no matter what, trust me,
[00:22:16] I got this. Watch out. Watch out. Because at the root of that is pride and God opposes the proud.
[00:22:23] He's no, no, no. You just let your yes be yes and your no be no. You don't need to swear by anything because you realize I ain't got this. And the moment you realize you ain't got this,
[00:22:33] then I got really good news for you. You are perfectly positioned for a mighty move of God in your life. When you realize, no, no, no, no, I need help. And God, I need for you to do for me
[00:22:43] what I cannot do for myself. And so he says, if faith is going to change your life, you need to be patient, trust in the Lord, don't trust in yourself. And then he says, and you need one more
[00:22:55] thing. You need God to do a miracle in your life. That's what you need. You want to put to application the things that James has told us about, then God's gonna have to show up in a mighty, mighty way.
[00:23:09] Try harder will never be enough.
[00:23:12] See, because again, if you feel a little bit overwhelmed right now, if you look at all of the instructions from James and you feel a little overwhelmed, I got really good news.
[00:23:23] When you look at your life and you think, there's no way I can pull this off, then you are perfectly positioned for God to do a miracle in your life.
[00:23:30] The way Jesus would say it is this, blessed are the poor in spirit for theirs is the kingdom of God.
[00:23:36] Poor in spirit is when you realize that you are personally and spiritually bankrupt.
[00:23:42] And so he says, you're gonna need help.
[00:23:45] You're gonna need a miraculous work from the Lord.
[00:23:50] And so what we're gonna do in this next section is we're gonna practice it even more than we're gonna study it.
[00:23:56] In about 25 minutes, we are going to end our service with a prayer and anointing healing service.
[00:24:02] That's what we're gonna do.
[00:24:03] And what's great is the Bible has given us instruction on how to do this.
[00:24:07] Okay. And so listen, man, I know there has been some crazy Christians that have done some weird things in church. And how many of you know, in every family, there's always some weird ones.
[00:24:18] Anybody know this? And God bless you. And you're like, not in my family. That's cute. You haven't realized. Okay. But just cause some weird parts of the family have done some weird stuff with the
[00:24:35] word. That doesn't mean that the rest of us neglect the word. We're just going to do what the word says. And so James says this, is anyone among you suffering? Listen, I know there's some
[00:24:52] people when you walked in here today, man, and you, you were on the struggle bus. I mean, you were suffering. This is anybody that says, man, I need help. Suffering is when life happens to us.
[00:25:02] We live in a broken world. Sometimes this broken world, man, it breaks us. There are evil people in this world that do evil things sometimes against us. Sometimes the suffering that we're going through is at our own hands. How good is our God that he would love us enough that even if
[00:25:16] the suffering that you're walking through is a self-inflicted wound, he has healing for that wound too. Anybody suffering? Yeah. He says, let him pray. Not do better, not try harder, but pray.
[00:25:33] Listen, prayer is the most powerful thing you can do. Every time some catastrophe happens, the pagan elites of our world say, we need a lot more than prayer. Well, the James says that for sure action accompanies prayer but we never need less than prayer because prayer is the most
[00:25:49] powerful thing a person could do amen because think about this you want to know how what a big deal prayer is is that when Jesus dies on the cross and he pushes up on his nail pierced feet
[00:25:59] and he says it is finished an earthquake hits Jerusalem cracks right through the middle of the temple and it tears the curtain that separated the people of God from the presence of God from the top to the bottom as an invitation from God to enter into his throne room and ask him
[00:26:13] for what you need because he's a good dad and he loves his kids. I mean, who gets to walk into the king's chamber at 3 a.m. and ask the king for a cup of water? I'll tell you who to. The daughter
[00:26:24] of the king gets to. That's who gets to walk in. He says, anybody suffering? Suffering is when life happens to you. Some of you have lost a loved one recently and it's overwhelming and you're
[00:26:36] suffering. Some of you are suffering through a prodigal son or a prodigal daughter. We talk about this one all the time, right? Ain't no pain like kid pain. Why? Because ain't no love like kid love.
[00:26:50] Amen. I mean, my daughter's sitting right here, front row. I like you sitting there. Okay. I remember we were having her when we found out it was a girl. I was terrified, terrified. It just
[00:27:03] takes a little extra from a dad to raise a daughter these days. You understand? And so I knew that I was going to be at war against an enemy who was going to lie to her every single day. And I have
[00:27:12] confessed this to you before. I don't mind running this place from our Columbia campus. All right.
[00:27:18] The guys at Columbia told me I was too old.
[00:27:20] I might have to run it from Union.
[00:27:21] I don't care, whatever, all right?
[00:27:22] I would do whatever it takes to provide and protect for her.
[00:27:25] But when we were having her, I didn't realize.
[00:27:27] See, when we had JP, I thought, uh-oh, I may have messed up.
[00:27:31] I may have messed up because I didn't portion out the love right.
[00:27:36] I took every bit of love that I have, and even when you have a baby, man, he will unlock another, like, section of it you didn't even know was there, and I took it all, and I dumped it on that first little thing we had.
[00:27:47] Then we found out we're having another one and I was thinking, I legitimately, who do you tell this to?
[00:27:51] And I thought, oh no, what if I can't love the second one like I loved the first one?
[00:27:55] And then when I met Reagan Capri, what dawned on me is I still had all the love to give because God is love and love is an inexhaustible resource and he lives in me so you can pour it out
[00:28:06] on the next one, right?
[00:28:08] Okay.
[00:28:12] And then you let them get hurt, you let them get sick.
[00:28:15] You let them get diagnosed with something.
[00:28:16] You let them turn away from the Lord.
[00:28:18] ain't no pain like kid pain amen there ain't a suffering like that on the planet how many parents have seen your kids go through something and you know exactly what it would be like for God to say
[00:28:30] I would take their place yeah that's a little that's a little gospel in you right there so maybe some of you are suffering and you need to come and be prayed for on behalf of your son and
[00:28:40] daughter for some of you it's a financial loss some of you are suffering at debilitating depression suicidal thoughts listen to me man that is that is a demonic oppression against you sometimes now sometimes when i talk about demons around here some of you get too excited
[00:28:58] you're like finally here we go you know you got water guns with holy water in it ready to go that ain't what we're doing and then some of you like hold on pastor 21st century you believe in
[00:29:08] demons you ever talk to somebody that's depressed i mean they will tell you straight up this ain't me this is like there's another thing telling me things that i don't want to believe i look
[00:29:20] around at my circumstances and I ought to be able to flip happy on got a pretty decent spouse I got healthy kids I got money in the bank and a house to live in I should be overwhelmed with gratitude
[00:29:29] and for some reason I just can't turn gratitude on what's wrong with me but be clear man if you're a believer in Jesus Christ the enemy comes against you to oppress but he cannot possess you because
[00:29:42] you are a ball and pay for possession of Jesus Christ you are not your own you were bought at a Christ. And so we're going to come at war against the enemy in your life between your ears. Some of
[00:29:54] you are suffering from anxiety. Man, anxiety is brutal. Anxiety is when you're worried and you're worried and you're worried and you don't even know what you're worried about. You got no place to put it. So you put it on the inside of you and it's tearing you down. And the good news of the word
[00:30:08] is we're to be anxious for nothing. But by prayer and supplication, we are to make our request known to him with thanksgiving. And then there's this unbelievable promise, literally unbelievable.
[00:30:20] And the peace of God that transcends understanding will guard your heart and mind in Christ Jesus.
[00:30:28] Man, I've been walking with some people this week and the circumstances of their life, they shouldn't be able to get out of the bed and somehow they are being able to walk in a peace
[00:30:38] that doesn't make sense.
[00:30:42] And even when you ask them, how are you going through this?
[00:30:44] They're like, I don't know how I'm going through this.
[00:30:47] But I don't know if you know this, but new mercies come in the morning.
[00:30:50] This is why you don't worry about tomorrow.
[00:30:53] Because God hasn't given you the mercies that you need to deal with tomorrow.
[00:30:57] He's giving you the mercies for right now, for today.
[00:30:59] And if you're suffering because you're going through a trial, you need to pray.
[00:31:05] And I'm glad it keeps going here.
[00:31:06] It says, anybody cheerful?
[00:31:08] Anybody cheerful in here?
[00:31:10] How about you Florida State people?
[00:31:11] You ought to be cheerful.
[00:31:15] You won two in a row.
[00:31:16] It's fun, isn't it?
[00:31:17] It's great.
[00:31:19] Well, good.
[00:31:22] Well, you got a job to do too.
[00:31:24] See, because what's going to happen in 13 minutes is we're going to pray and we're going to anoint and chains of addiction are going to fall off and bodies are going to be healed and life is going to birth inside of people.
[00:31:34] All kind of miracles are going to happen.
[00:31:36] And meanwhile, there's going to be a whole bunch of people that don't feel necessarily like they're suffering or they're sick or there's some kind of sin struggle that they have.
[00:31:43] Those are the three categories James gives us.
[00:31:46] And so you get to pray too.
[00:31:47] You just get to pray from your seat by singing.
[00:31:50] Singing is when the church gets together and corporately prays.
[00:31:55] We're going to sing that amen song that we wrote.
[00:31:59] Let it be so.
[00:32:01] You're going to be participating in the prayer and anointing because you're going to be singing over the people unto the Lord and you're going to be saying, all right, Lord, every prayer that's happening up there
[00:32:12] and in every single campus and online, let it be so.
[00:32:16] And then after that, we're going to sing goodness of God.
[00:32:18] And depending on how many people, we might sing six more songs.
[00:32:20] We ain't got nowhere to go.
[00:32:23] So is anyone cheerful? Cool.
[00:32:26] Let him sing praise.
[00:32:28] Then he goes from suffering to sick.
[00:32:30] Anyone among you sick?
[00:32:32] Now, oftentimes we think primarily about physical sickness, which is included here, but it's not limited to physical sickness. You see, sickness is any time we're off, heart, soul, mind, or strength. In fact, the Bible says hope deferred makes the heart sick.
[00:32:49] Some of you find yourself in a hopeless situation. You've been trying for three years to have a baby and it feels hopeless. And hope deferred makes the heart sick. Some of you find yourself in a sick
[00:33:01] marriage and nobody else knows and you need it to be healed. Some of you are struggling with mental illness. And again, you don't have a Christian category for that because somebody at some point told you that if you know Jesus, all you should know is joy in the Lord and you can't quite flip
[00:33:18] it around and you say, what is wrong with me? Some of you have some soul sickness. You've been a Christian for a minute, but lately it feels like you're just going through the motions and you feel
[00:33:29] a million miles from God or maybe there's this there's this thing that you can't let yourself off the mat on even though you know the reality of the gospel and you know theologically that God
[00:33:40] has forgiven you for some reason you won't let you forgive you and you're buying into the lies of the enemy that you are unfit for use that you were condemned and I'm going to pray today that
[00:33:49] the spirit of God would unleash in you Romans 8 1 that you would know that therefore now there is no condemnation for those who are in Christ Jesus and for some of you it is physical sickness
[00:34:00] And we're gonna pray for healing, whether it's cancer or tumor or surgery or whatever it is.
[00:34:05] If anyone is among you sick, the reason that God would make you whole is so that you could love him with all.
[00:34:11] All your heart, all your soul, all your mind, and all your strength.
[00:34:15] And so we are going to pray for that.
[00:34:18] So if you're suffering or if you're sick, he says this.
[00:34:21] Let him call for the elders of the church and let them pray over him, anointing him with oil in the name of the Lord.
[00:34:29] There's nothing magical about this.
[00:34:30] and it's not the oil that has the power.
[00:34:35] It's the blood of Jesus that has the power.
[00:34:38] So we're just gonna do what it says.
[00:34:40] Now we've got nine elders and about 19,000 people to come to our church.
[00:34:44] And so the elders have commissioned pastors and deacons and ministers and care leaders and all kinds of people to pray for you.
[00:34:54] And then James, I think he could anticipate this coming.
[00:34:59] He says, let him call for the elders of the church and let them pray over him, anointing him with oil in the name of the Lord.
[00:35:04] and the prayer of faith will save the one who is sick and the Lord will raise him up and if he has committed sins, he will be forgiven.
[00:35:13] It is not the person that is praying that has the power.
[00:35:16] It is the one that we are praying to that has the power.
[00:35:19] So it doesn't matter who prays for you.
[00:35:20] It matters in whose name we are praying and we are praying in the name of Jesus.
[00:35:25] And then notice here, man, he mentioned sin.
[00:35:28] So here's who should come you can pray for.
[00:35:31] If you're suffering, if you're sick, or if you're a sinner, Turn to the person on your left and say he's talking to you.
[00:35:41] Go.
[00:35:42] He's talking, yeah, that's right.
[00:35:45] That's it.
[00:35:46] It's the only people that need prayer tonight.
[00:35:53] He says in the prayer of faith, we'll save the one who is sick and the Lord will raise him up.
[00:35:57] And if he has committed sins, he will be forgiven.
[00:36:00] So listen, man, if you're in sin, you need to come and confess.
[00:36:04] He goes on to say, therefore confess your sins.
[00:36:08] So maybe, man, maybe the grip of addiction is just wrapped around your neck.
[00:36:13] I'm telling you, it is a demonic oppression.
[00:36:17] Like, should you go to meetings and run the play?
[00:36:19] For sure.
[00:36:20] But if you don't deal with this on a spiritual level, then it's over for you.
[00:36:23] Again, have you ever talked to somebody that has an addiction?
[00:36:28] Here's what they'll say.
[00:36:29] They'll say, there's this thing I don't wanna do.
[00:36:31] There's this thing on my own power I've promised I'll never do it again.
[00:36:34] And I know, I know if I go down this road, it's gonna kill me and everybody else I love.
[00:36:39] And yet, at certain times, it's like a voice that's not my voice baits me down a road that I promised I'd never go down again.
[00:36:45] What you call that?
[00:36:46] Poor decision-making?
[00:36:47] I don't think so.
[00:36:51] There is no room for the enemy's work in this house because this is a blood-bought church.
[00:36:56] And if you're a believer, you're a blood-bought believer.
[00:36:58] So whether it's drugs or alcohol or food or pornography or whatever it is, and some of us need to come and confess our sins because you've got this little pet sin that you've been trying to tame.
[00:37:11] See, here's the thing about sin.
[00:37:13] Either you kill it or it's gonna kill you.
[00:37:17] I remember my kids were little.
[00:37:18] they used to watch those when animal attacks videos remember those how does everyone end starts out the same right there's a lady in a bikini selling shampoo with a bear because that makes sense is anybody surprised when the bear decides not to shampoo but eat the lady's face
[00:37:37] off and then they always interview them afterwards well to the trainer what happened i don't know i don't who saw that coming i want to be like i saw it coming but fluffy's always been gentle
[00:37:51] it's a bear it's just what bears do they don't eat honey they don't put out fires they eat faces off when hungry enough a part of what confession is is you got this little pet sin you think it's not
[00:38:03] that big a deal and the enemy has it perfectly positioned to eat your face off right when you don't expect it you need to come and confess say it out loud here's something that here's a sin in
[00:38:14] my life and I want some victory over this thing and listen now listen and any sexual sin because it's just different. It's just different. The Bible says that, that the sexual sin is in a
[00:38:28] different category. It says for all have sinned, but he who sins sexually sins against his own body. And I know we live in a world that doesn't call it sin, but we're going to call sin what
[00:38:40] the Bible calls sin. And we're going to confess our sin. And let me tell the Catholics something, listen, Catholics, all right, I ain't trying to beat up on you. Just trying to correct some theology. Listen, we don't, we don't confess so that we will be forgiven. We confess that the
[00:38:52] blood of Jesus has already worked and forgiven us. There's no work that forgives us. It's the blood of Jesus that forgives us. But sometimes you don't walk in the freedom of victory over sin because you keep it to yourself. And God has given us this avenue called confession and it shines
[00:39:08] light and where the light is, darkness has to flee. Therefore, confess your sins to one another and pray for one another that you may be healed. Let me tell you two things that will keep you
[00:39:18] from healing that God has for you today.
[00:39:21] One is pride, because you begin to think, what will people think if I walk up there?
[00:39:27] And the Bible says God opposes the proud, but he gives grace to the humble.
[00:39:33] It'll take a humble heart for you to have to walk up here and say, I need help, I ain't got this.
[00:39:38] The other one is fear.
[00:39:41] Fear is not a feeling.
[00:39:42] Fear is a spirit, a demonic spirit.
[00:39:45] My Bible says, Paul says to Timothy, God did not give you a spirit of fear, but of power and of love and of self-control and the moment you feel this invitation this warm invitation to come and confess and repent and be prayed for the moment you hear another voice
[00:40:01] telling you not to do that who do you think that voice is from you think god is going to say no you shouldn't go get prayed for no you shouldn't do what the bible says that's the enemy trying to
[00:40:12] steal from you healing that god has in store for you therefore confess your sins to one another to pray for one another that you may be healed. And then he says, the prayer of a righteous person
[00:40:22] has great power as it is working. Every single person up here that's going to be praying is a righteous person. Not because of right activity, but because the righteousness of Christ has been imputed unto them. It's in Jesus' name that we pray, period. In fact, if we're honest, every
[00:40:40] single one of the anointers and prayers at some point ought to hand you the bottle and switch sides and now okay it's your turn because I need to be prayed for too and then he gives a specific
[00:40:50] example he says Elijah now listen man when James audience a Jewish audience when they heard the name Elijah they were like oh Elijah it's like when I'm talking about Tebow around here and y'all like oh okay listen to this Elijah was a man with a nature like ours let me put that and let me
[00:41:11] translate that for my Dylan people Elijah was a dude just a dude just a regular old dude wasn't super spiritual, not super special, but because, because of who God is, God decided to use this
[00:41:28] man. Elijah was a, he's a dude just like the rest of us. He's a man with a nature like ours. And he prayed fervently that it might not rain. And for three years and six months, it did not rain on
[00:41:38] the earth. And then he prayed again and heaven gave rain and the earth bore its fruit. Here's the thing about Elijah. He's just a regular guy. Now he had some super high highs, pretty cool.
[00:41:51] He called down fire.
[00:41:52] He revived a kid from death.
[00:41:53] He turned off the rain for three years.
[00:41:54] He outran a chariot.
[00:41:55] That's all cool.
[00:41:58] He also had some really low lows.
[00:42:00] He suffered from a debilitating depression.
[00:42:03] He had suicidal ideation.
[00:42:04] He suffered from loneliness.
[00:42:06] He had this overwhelming feeling of anxiety and failure.
[00:42:11] And God used him to do the miraculous because God is in the business of using ordinary men and women just like me and you so that he gets all his glory.
[00:42:23] And so the way he ends it is this.
[00:42:25] My brothers, if anyone among you wonders from the truth that someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins.
[00:42:34] We're just gonna try to do what the Bible says.
[00:42:37] Some of you are suffering.
[00:42:39] Some of you are sick.
[00:42:40] Some of you are struggling with some sin.
[00:42:43] We're gonna pray.
[00:42:45] We have an army of your brothers and sisters, your 1122 brothers and sisters in Christ and some pastors and elders and all the things, man.
[00:42:54] And we're going to pray for healing.
[00:42:56] We're going to pray for wholeness.
[00:42:58] We're going to pray that chains of addiction would be broken.
[00:43:01] We're going to pray that bodies would be healed.
[00:43:04] We're going to pray that minds would be made right.
[00:43:07] And let me just warn you, okay?
[00:43:10] You don't have to go into excruciating details of what's going on in your life.
[00:43:14] The Lord knows.
[00:43:15] And we ain't praying no little lame Presbyterian prayers up here.
[00:43:19] I love a good Presby.
[00:43:20] We hire a bunch of them.
[00:43:21] They got great theology.
[00:43:23] But this isn't just going to be like, well, we'll be done.
[00:43:25] That ain't what we're doing.
[00:43:26] We're going to call down the fire described in Acts chapter 2, where the Spirit of the Lord is.
[00:43:32] There is freedom, all right?
[00:43:34] And we're going to believe, man.
[00:43:35] We're going to choose to believe that if the tomb is empty, anything is possible.
[00:43:41] That it's not the prayer that matters.
[00:43:43] It's the prayer to the one who answers the prayer that he's still a miracle-working God.
[00:43:47] And we're going to put our faith into action, saying, Lord, I ain't got this.
[00:43:52] And I'm struggling.
[00:43:53] I'm sick.
[00:43:53] I've got this sin in my life.
[00:43:55] and sometimes sometimes we need to go on behalf of somebody else in our life somebody else is sick somebody else is struggling and you need to come and pray for that person sometimes we need
[00:44:05] to come in twos or threes because because you're struggling with loneliness and the last thing that you want to do is walk down here by yourselves look at the person on your left and say I'll come with you say it out loud I'll come with you and now we're not going to be merely
[00:44:20] a hearer of the word and so deceive ourselves we're just going to do what it says I want to invite us at all of our campuses to please stand. And we're going to do what the Bible says, do what
[00:44:29] James says. I would invite our prayers and anointers to come forward right now. And if you know, when the Bible says, is anyone among you sick or suffering? Or if you know there's confession that you need to make, then why don't you just start coming now? Don't even wait until I get
[00:44:47] finished. Let's pray. And we're going to sing our good and gracious heavenly father, God, we love you more than anything because you first loved us. Jesus, I thank you that you came not for the
[00:44:58] healthy, but for the sick. And God, there's a bunch of us right now, even those of us who have been following you, and God, we're sick in the heart and the head and relationships in our body.
[00:45:09] And Lord, I pray that you would unleash the spirit of God in this place.
[00:45:12] Lord, I pray that you would lavish your children with your love. God, I pray that we would know your mercy. God, we would know your kindness. And God, do you say that we have not because we ask
[00:45:23] not. So God, we pray that by your stripes, we would be healed for the glory of your name.
[00:45:30] And Lord, I pray, I pray that you would let it be so. We pray it in Jesus name.
[00:45:36] Won't you come and be prayed for? And let's sing. Let's go.