❓ What do these grades mean?
We do not issue this rating to attack the speaker, but to protect the listener. This ministry's overall teaching trend consistently deviates from sound doctrine. As per Romans 16:17, we identify these patterns so believers can guard their hearts.
🧐 Overview
Theological Verdict & Summary
Sermon Summary: A call to move from performative religious rituals to genuine, secret intimacy with God, challenging the congregation to examine their motives for giving, praying, and fasting.
Pastoral Analysis: The sermon offers a compelling critique of religious hypocrisy and a strong emphasis on the necessity of private prayer and secret giving. However, it is critically compromised by a subordinationist view of Christ's divinity and a transactional, judgmental approach to prayer. The pastoral tone occasionally lapses into coarse language and personal admission of harmful prayer habits, undermining the message of grace.
Biblical Parallel (Archetype): Sardis — The sermon exhibits a 'name that it is alive, but is dead' condition. While it maintains an orthodox veneer regarding the Trinity and the Lord's Prayer, it is fundamentally compromised by Critical Christological errors (subordinationism) and a transactional view of grace, alongside a Major pastoral failure involving the prayer for judgment. The Gospel Engine is broken, indicating a failure to faithfully proclaim the core message of substitutionary atonement.
Big Idea: We must practice righteousness, giving, prayer, and fasting with secret, sincere motives to honor God, rather than for public approval, so that our hearts are aligned with His kingdom. [00:25:06 ▶️ 📄]
📖 How they Handle Scripture & Jesus
- Primary Text: Matthew 6
- Usage Classification: Thematic
- Text-to-Talk Ratio: High
- Pulpit Decorum: ⚠️ CAUTION - The sermon contains coarse language ('diarrhea') and personal admissions of praying for judgment, which violate standards of pastoral decorum and may be offensive to the congregation.
✝️ Christological Focus: Redemptive-Historical
"The sermon attempts to connect to Christ through the Lord's Prayer and the concept of 'secret' worship, but the Christological connection is marred by a Critical error regarding the divinity of Christ."
Scripture Saturation: Verses Read: 27 | Referenced: 24 | Alluded: 0
📖 View 10 Passages Read Aloud
-
Matthew 5:3-11
[00:28:33 ▶️ 📄]
"Blessed are you when you realize that you don't bring anything to your salvation except the sin that requires it. Blessed are you when you are poor in spirit, when you realize I'm spiritually bankrupt. I ain't got this. God, I need help. You're blessed. Blessed are you when you mourn your spiritual condition of brokenness apart from God. Blessed are you when you are meek, when you turn the reins over to Jesus and say, I need you to run my life and not me run my life. and then everything begins to change from the inside out to the point where we don't fit in this world anymore and blessed are you when you don't fit in this world and the world comes against you because you're leaving his way and not the world's way when we're discipled by the word and not the world and blessed are you when you revile when people lie about you and come against you this is what he says"
-
Matthew 5:20
[00:30:28 ▶️ 📄]
"unless your righteousness exceeds that of the Pharisees, you will not inherit the kingdom of heaven."
-
Matthew 5:48
[00:31:39 ▶️ 📄]
"you therefore must be perfect as your heavenly father is perfect"
-
Matthew 6:1
[00:35:34 ▶️ 📄]
"beware of practicing your righteousness before other people in order to be seen by them for then you will have no reward from your father who is in heaven"
-
Matthew 6:2
[00:38:53 ▶️ 📄]
"thus when you give to the needy"
-
Matthew 6:3-4
[00:42:12 ▶️ 📄]
"but when you give to the needy, sound no trumpet before you. as the hypocrites do in the synagogues and in the streets that they may be praised by others truly I say to you they have received their reward but when you give to the needy do not let your left hand know what your right hand is doing so that your giving may be in secret and your father who sees in secret will reward you"
-
Matthew 6:5-8
[00:47:49 ▶️ 📄]
"when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners that they may be seen by others. truly I say to you, they have received their reward. but when you pray, go into your room and shut the door. and pray to your father who is in secret and your father who sees in secret will reward you. do not heap up empty phrases. for they think that it will be heard for their many words. Do not be like them for your father knows what you need before you ask."
-
Matthew 6:9-13
[00:54:17 ▶️ 📄]
"Our Father. Hallowed be your name. Your kingdom come, your will be done on earth as it is in heaven. give us this day our daily bread forgive us our debts as we also have forgiven our debtors and lead us not into temptation but deliver us from evil for yours is the kingdom and the power and the glory forever"
-
James 4:8
[01:10:09 ▶️ 📄]
"draw near to me and I will draw near to you"
-
John 15:4-5
[01:10:43 ▶️ 📄]
"come here stay close to me abide in me and I will abide in you and they're like how do we do that boss he goes listen abide in my word and I will abide in you because apart from me you can't do anything but when you stay close to me I'm the source of power I'm divine you're the branches. The things that you do are to just stay connected. They're a means to an end. And the end is that you would know me and that I'm going to produce fruit in you that you cannot produce in yourself."
Key References: Matthew 5, Isaiah, Galatians 1:10, Luke 3, Luke 4, Luke 5, Luke 6, Luke 9, Luke 18, Luke 11, and 14 more...
💧 Liturgy & Sacraments
Baptism Observed: Yes
- Type: believer
Altar Call / Invitation Observed: Yes
- Theological Conditions: Repentance for sinfulness and religious ritualism, Forgiveness of others as a condition for receiving forgiveness, Drawing near to God to receive His power and fruit
- Sinner's Prayer: "Our Father in heaven, hallowed be your name. Your kingdom come, your will be done on earth as it is in heaven. And give us this day our daily bread and forgive us our debts as we also have forgiven our debtors and lead us not into temptation, but deliver us from evil." 01:06:05 ▶️ 📄
- Pastoral Appeal: "Please don't make God put you in a desperate situation so that you would understand your desperation for him." [01:04:03 ▶️ 📄]
🎙️ Sermon Content & Delivery
Word Count: 9,215 words
📌 View 20 Key Topics Addressed
-
Baptism and Public Proclamation
[00:20:18 ▶️ 📄]
> The pastor facilitates the baptism of two individuals, Natasha and Delaney, highlighting their renunciation of past sins and pledge of allegiance to Jesus Christ. -
Sermon on the Mount Recap
[00:28:24 ▶️ 📄]
> The pastor recaps the Beatitudes, explaining that Jesus begins with the gospel of spiritual bankruptcy and that righteousness must exceed that of the Pharisees through internal heart change, not just external behavior. -
Spiritual Disciplines (Giving, Praying, Fasting)
[00:32:06 ▶️ 📄]
> The pastor explains that these disciplines are means to build an environment where the heart for God grows, rather than ends in themselves to earn acceptance. -
The Corruption of the Human Heart
[00:34:00 ▶️ 📄]
> The pastor illustrates the self-centered nature of the human heart using the analogy of looking at group photos, where people automatically focus on themselves rather than the group. -
Motives in Giving and Prayer
[00:34:05 ▶️ 📄]
> The pastor warns against confusing the means (giving/praying) with the end, emphasizing that the human heart is corrupt and seeks self-glory, whereas true righteousness is a response to God's approval in Christ. -
The Three Categories of Giving
[00:39:40 ▶️ 📄]
> The pastor defines three biblical categories of giving: Tithe (first and best, 10%), Offertory (gospel/charitable giving), and Gifts (spontaneous giving led by the Spirit). -
Generosity and Heart Posture
[00:41:39 ▶️ 📄]
> The pastor argues that Christians should be the most generous people, distinguishing true generosity from socialism, and challenges the congregation to be 'super generous' during Lent to loosen the grip of the world. -
Generosity and Giving
[00:45:24 ▶️ 📄]
> The pastor challenges the congregation to be 'super generous' in tithes and offerings, sharing a personal challenge of keeping folding money in his pocket to pray about giving, linking this to loosening the grip of the world and trusting God. -
Prayer and Hypocrisy
[00:47:30 ▶️ 📄]
> The pastor distinguishes between hypocritical public prayer (praying to be seen) and genuine private prayer, using the analogy of a 'prayer closet' made by lifting a prayer shawl, and warns against 'empty phrases' and 'heap[ing] up empty phrases. -
The Nature of God as Father
[00:54:15 ▶️ 📄]
> The pastor emphasizes that God is 'Our Father' and not a distant judge or vending machine, explaining that how we view God determines how we interact with Him, and that God's face smiles on us because He first loved us. -
Forgiveness and Dependence
[00:57:37 ▶️ 📄]
> The pastor breaks down the Lord's Prayer, specifically the petition for forgiveness ('forgive us our debts as we also have forgiven our debtors'), explaining it as a 'big as' deal where forgiveness is doled out at the same level we forgive others. -
The Centrality of Prayer in Jesus' Life
[00:58:27 ▶️ 📄]
> The pastor lists specific instances in Luke where Jesus prayed (baptism, temptation, choosing disciples, Gethsemane, cross) to demonstrate that prayer was fundamental to His ministry, contrasting this with the modern church's lack of prayer. -
The Early Church's Prayer Life
[01:00:06 ▶️ 📄]
> The pastor cites the book of Acts to show that prayer was constant and foundational to the early church's activities, including miracles, leadership appointments, and deliverance. -
Critique of Modern Church Prayer Habits
[01:01:09 ▶️ 📄]
> The pastor shares a personal anecdote about visiting another campus with only two people in prayer, expressing conviction that the local church has failed to prioritize prayer, calling it a rebuke. -
Prayer as Power Source (Analogy)
[01:03:14 ▶️ 📄]
> Using the analogy of a smartphone battery, the pastor argues that just as a phone needs a plug to function, the church needs to 'plug in' to God through prayer to have spiritual power. -
The Lord's Prayer and Forgiveness
[01:06:02 ▶️ 📄]
> The pastor leads the congregation through the Lord's Prayer, emphasizing the conditional nature of forgiveness ('forgive us our debts as we forgive our debtors') and correcting the addition of 'Thine is the kingdom' which is not in the biblical text. -
Fasting and Hypocrisy
[01:07:21 ▶️ 📄]
> The pastor defines fasting as telling the flesh 'no' to reveal dependence on God, warning against hypocritical fasting for social media validation, and sharing a personal story of 'accidental fasting'. -
Fasting and Discipline
[01:08:00 ▶️ 📄]
> The pastor explains the purpose of fasting as telling the flesh 'no' and seeking God, contrasting it with hypocritical public displays. -
Intimacy vs. Ritual
[01:11:38 ▶️ 📄]
> The pastor argues that spiritual disciplines are means to an end (intimacy with God) rather than ends in themselves, warning against religious rote activity. -
Corporate Prayer and Worship
[01:12:15 ▶️ 📄]
> The pastor transitions into a closing segment involving singing, bringing offerings, and praying, framing these as acts of worship and seeking God's will.
🖼️ View 18 Illustrations & Stories
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Sermon Illustration
[00:27:06 ▶️ 📄]
> The pastor shares a personal anecdote from 1994 when he was a college volunteer at a church in Richmond, Virginia, where he heard the 'undeniable call of God' to vocational ministry while sitting in the back row. -
Sermon Illustration
[00:34:32 ▶️ 📄]
> The pastor uses the analogy of looking at group photos, noting that people automatically focus on themselves and evaluate the photo based on their own appearance, illustrating the self-centered nature of the human heart. -
Sermon Illustration
[00:34:32 ▶️ 📄]
> The pastor uses the analogy of a group photo, noting that people automatically evaluate the picture based on how they look in it, illustrating the human tendency to seek self-validation. -
Sermon Illustration
[00:37:26 ▶️ 📄]
> The pastor references a hypothetical job interview where someone might 'slide a little in the giving box' to get a raise, illustrating the idolatrous transactional view of God. -
Sermon Illustration
[00:42:12 ▶️ 📄]
> The pastor describes the historical practice in synagogues where a copper tube (trumpet) was used for offerings, and Pharisees would pour out money to make noise and draw attention to themselves. -
Sermon Illustration
[00:43:52 ▶️ 📄]
> The pastor uses modern examples of retail 'rewards programs' (like rounding up for charity) to illustrate how the world uses transactional incentives, contrasting this with God's desire for secret, right-hearted giving. -
Sermon Illustration
[00:46:20 ▶️ 📄]
> The pastor shares a personal anecdote about keeping 'folding money' in his pocket and praying intensely about how to give it away, demonstrating his own commitment to the challenge. -
Sermon Illustration
[00:46:20 ▶️ 📄]
> The pastor shares a personal anecdote about keeping folding money in his pocket and praying intensely about who to give it to, noting that it changes how he eats at restaurants and that he prays more about that money than anything else. -
Sermon Illustration
[00:49:12 ▶️ 📄]
> The pastor uses the analogy of a 'prayer closet' created by lifting up a prayer shawl with tassels in a public synagogue to illustrate private prayer, contrasting it with the hypocritical behavior of religious people praying loudly to be seen. -
Sermon Illustration
[00:50:50 ▶️ 📄]
> The pastor references the theologian Garth Brooks, quoting his song 'Some of God's greatest gifts, unanswered prayers,' to illustrate that not all prayers are answered with a 'yes.' -
Sermon Illustration
[00:53:48 ▶️ 📄]
> The pastor recounts a childhood memory of praying the Lord's Prayer in a locker room before football games, where the coach would say 'now let's go kick their' and say a cuss word, highlighting the difference between rote recitation and genuine prayer. -
Sermon Illustration
[01:01:09 ▶️ 📄]
> The pastor recounts visiting another campus with 1,500 people where only two showed up for prayer, expressing anger and praying for the people, only to be told by God that they were exactly where he had led them. -
Sermon Illustration
[01:03:14 ▶️ 📄]
> The pastor uses the analogy of a smartphone battery losing power to illustrate the need for a 'plug' (prayer) to maintain spiritual energy and function. -
Sermon Illustration
[01:08:32 ▶️ 📄]
> The pastor shares a personal anecdote about 'accidentally fasting' because he forgot to eat, contrasting it with intentional fasting to reveal dependence on God. -
Sermon Illustration
[01:07:35 ▶️ 📄]
> The pastor uses the analogy of a board game to illustrate how fasting reveals who in a family is a 'rule keeper' versus a 'rule breaker' regarding spiritual disciplines. -
Sermon Illustration
[01:08:07 ▶️ 📄]
> The pastor references a 'dummy' who claimed to be 'fasting from fasting' and mocks the hypocrisy of posting about fasting on Instagram for social validation. -
Sermon Illustration
[01:08:32 ▶️ 📄]
> The pastor shares a personal anecdote about accidentally fasting because he got busy and didn't eat, contrasting it with his intentional Wednesday fasts. -
Sermon Illustration
[01:10:19 ▶️ 📄]
> The pastor uses an analogy of trying to get an appointment with an important person who doesn't call back, contrasting it with God's invitation to draw near.
🚀 View 14 Calls to Action
-
Pastoral Charge
[00:46:08 ▶️ 📄]
> Be super generous in tithes and offerings -
Pastoral Charge
[00:46:20 ▶️ 📄]
> Keep folding money in pocket and pray for God to lead to giving it away -
Pastoral Charge
[00:46:08 ▶️ 📄]
> Be super generous in tithes and offerings -
Pastoral Charge
[00:46:20 ▶️ 📄]
> Keep folding money in pocket and pray for how to give it away -
Pastoral Charge
[00:49:01 ▶️ 📄]
> Pray privately in a room with the door shut -
Pastoral Charge
[00:51:25 ▶️ 📄]
> Stop reciting empty phrases and pray with genuine meaning -
Pastoral Charge
[00:54:17 ▶️ 📄]
> Address God as 'Father' in prayer to foster a personal relationship -
Pastoral Charge
[00:56:19 ▶️ 📄]
> Pray to honor and glorify God's name -
Pastoral Charge
[00:57:51 ▶️ 📄]
> Pray for forgiveness in exchange for forgiving others -
Pastoral Charge
[01:08:51 ▶️ 📄]
> Deny physical desires and resist the 'flesh' when fasting. -
Pastoral Charge
[01:09:37 ▶️ 📄]
> Maintain a normal, dignified appearance during fasting rather than appearing gloomy. -
Pastoral Charge
[01:12:15 ▶️ 📄]
> Engage in corporate singing as a form of prayer and declaration of God's identity. -
Pastoral Charge
[01:13:40 ▶️ 📄]
> Bring tithes, firstfruits, and offerings as an act of worship. -
Pastoral Charge
[01:14:05 ▶️ 📄]
> Pray for guidance and help in doing God's will.
🧭 Biblical Alignment Dashboard
Overall Verdict: Fundamentally in Error
| Category | Status | Reasoning |
|---|---|---|
| Gospel Presentation | ❌ FAIL | The Gospel Engine is broken. The sermon fails to substantively articulate the core Gospel message of substitutionary atonement, instead assuming it. Furthermore, it contains Critical Christological errors (subordinationism) and a Major error regarding the nature of forgiveness as a transactional 'deal'. |
| Soteriology | ❌ FAIL | The sermon presents a transactional view of forgiveness ('make a deal') and contains Critical Christological errors (subordinationism), which fundamentally distort the doctrine of salvation by grace through faith in Christ's finished work. |
| Bibliology | ⚠️ WEAK | While Scripture is read, the interpretation of John 14:28 is theologically unsound, and the characterization of Lent as merely a 'human tradition' undermines its biblical and historical significance. |
| Hermeneutic | ⚠️ WEAK | The sermon relies heavily on moralistic application and personal anecdotes, with a critical failure in the interpretation of Christ's divinity in John 14:28, suggesting a subordinationist reading that contradicts orthodox Trinitarian theology. |
| Theology Proper | ❌ FAIL | The sermon contains Critical errors regarding the Trinity (subordinationism) and the nature of Christ's divinity, as well as a Major error in soteriology (transactional forgiveness). |
| Sacramentology | ⚠️ WEAK | The sermon characterizes Lent as a 'human tradition' rather than a biblically grounded practice, and contains a Major error regarding the transactional nature of forgiveness. |
| Confessional Depth | ❌ SHALLOW | The sermon lacks depth in its theological exposition, relying on moralistic applications and personal anecdotes, and fails to provide a robust, orthodox defense of the Gospel. |
⚙️ The Core Gospel Framework
Why it matters for the final verdict: A complete Gospel framework protects a sermon from becoming man-centered. If a preacher gives commands for good behavior but leaves out the grace and atonement of the Gospel, it often results in a 🔴 Critical or 🟠 Major error for Moralism (teaching human self-improvement rather than reliance on Christ). However, if these Gospel elements are missing simply because the pastor is preaching a highly focused, practical message to mature believers (e.g., instructions on biblical marriage), our system applies a "Safe Harbor" pardon, graciously reducing the omission to a 🟡 Minor error.
❌ The Law And Wrath: Not observed in the sermon.
❌ Total Depravity And Inability: Not observed in the sermon.
❌ Active Obedience Of Christ: Not observed in the sermon.
✅ The Cross And Atonement:
"God first loved us and said his son is the propitiation for our sin." [00:55:57 ▶️ 📄]
⚠️ Theological Concerns
🔴 Critical Denial of the Divine Nature of Christ in the Incarnation
Root Cause: Arianism
"In the midst of this discourse, Jesus says, 'You heard that I said to you, 'I go away, and I will come to you.' If you loved Me, you would have rejoiced because I go to the Father, for the Father is greater than I' (John 14:28)." [00:54:40 ▶️ 📄]
Description: The speaker cites John 14:28 to suggest the Father is 'greater' than the Son, implying a subordinationist view of the Trinity that contradicts the historic doctrine of the co-equal, co-eternal nature of the Father and Son.
Biblical Correction: John 1:1 'In the beginning was the Word, and the Word was with God, and the Word was God.'
🔴 Critical Transactional Prayer and Judgment
Root Cause: Transactional Theology
"I hope they eat lunch and get diarrhea. That's what I pray." [01:01:55 ▶️ 📄]
Description: The pastor admits to praying for judgment (diarrhea) upon a church campus that was not praying, revealing a lack of pastoral restraint and a transactional view of prayer.
Biblical Correction: James 1:17 'Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.'
🟠 Major Conditional Forgiveness and Idolatrous Prayer
Root Cause: Pelagianism
"We pray, Lord, make a deal with you. I want you to dole out forgiveness to me at the same level that I do to others." [00:57:51 ▶️ 📄]
Description: The speaker frames forgiveness as a transactional 'deal' and a condition for receiving God's forgiveness, which risks idolatry and undermines the sufficiency of Christ's atonement.
Biblical Correction: Ephesians 1:7 'In whom we have redemption through his blood, even the forgiveness of sins, according to the riches of his grace.'
🟡 Minor Denial of Lent as Divine Requirement
Root Cause: Modernism
"Lent is just a tradition that the church made up which is a really good thing to prepare our crooked and wicked hearts so that we're ready to celebrate resurrection Sunday on Easter" [00:32:23 ▶️ 📄]
Description: The speaker characterizes Lent as a 'human tradition' rather than a biblically grounded practice, potentially undermining its spiritual utility.
Biblical Correction: 2 Corinthians 5:17 'Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.'
✅ Commendations
Pastoral Application | Secret Prayer and Giving
The sermon effectively challenges the congregation to move away from performative religious rituals and towards genuine, secret intimacy with God, using the examples of giving and prayer.
Illustration | Prayer Closet Analogy
The use of the 'prayer closet' analogy (lifting up a prayer shawl) is a creative and effective illustration of the need for private, hidden prayer.
📜 Full Sermon Transcript (Audit)
Use the 📄 icons next to quotes above to automatically jump to their location in this raw transcript.
[00:05:12] You got a reason to praise? Let's worship him together.
[00:15:14] [SPEAKER SPEAKER_03]
[00:15:14] Provision, form, Lord God, and it really isn't that. Lord, if this stage is anything but an altar breaking in the name of Jesus.
[00:15:34] We have come together to lift your name up, Lord. You are the audience.
[00:15:40] We're just world's biggest choir in this room to say how grateful we are for what you've done.
[00:15:45] So we sing to you, oh God. Hear our song today.
[00:15:48] Thank you for the victory we have in Christ Jesus because of your blood that was shed for us.
[00:15:53] the greatest love story ever told.
[00:15:56] Glorify your name today with our voices, with our posture in worship.
[00:16:08] [SPEAKER SPEAKER_15]
[00:16:08] Welcome to the church of 1122.
[00:16:10] We are a movement for all people to discover and deepen a relationship with Jesus.
[00:16:15] We're so glad that you guys are here.
[00:16:17] This last week in 1122 has been a huge week.
[00:16:21] We kicked off, along with the rest of the global church, we kicked off the Lent season.
[00:16:25] Actually, we were a couple days late, but that's okay.
[00:16:26] And we are continuing to do what we always do as a church.
[00:16:30] We are going to pursue God in this season through prayer and fasting.
[00:16:35] And so on Wednesdays, we would encourage you and challenge you, if you're medically able, to fast from sunup to sundown and to join us for Hour of Prayer at all our campuses and at this campus from 6 to 8 a.m. and 12 to 1 p.m.
[00:16:51] And if you're online, you can come and you can pray with us from 12 to 1 as well.
[00:16:57] We would invite you to do that.
[00:16:59] And about eight years ago, we had this initiative called the One Initiative.
[00:17:02] It was a two-year discipleship journey where we talked about reaching one more generation of children and students.
[00:17:09] And we planted some seeds in that time.
[00:17:12] And right now, I believe we are living in the fruit of that season.
[00:17:16] And we are experiencing the answered prayers of that season.
[00:17:20] And one of those answered prayers was this weekend.
[00:17:22] I know it doesn't smell like it or look like it, but there were 3,100 students and leaders in this room.
[00:17:29] over this weekend at one weekend and we had students from all of our campuses and it was an incredible time as we talked about the light of Jesus turning back the darkness of this world and
[00:17:39] we we talked about prayer and confession and repentance and we had students just filling out cards with all of the sins specifically that they've been dealing with and bringing it into the light of christ and we saw 209 students go from death to life 209 it's awesome it's awesome
[00:18:01] it was actually 208 and then we get a text late that on one of the school buses home to uh st augustine another student gave their life to christ and so we're always about the one more
[00:18:14] and it's a cool story and we're not done and we're just going to keep on moving camp camp camp student camp is now live it just opened up so moms you should be feverishly grabbing your phones
[00:18:28] and going to coe22.com forward slash camp and signing up a couple years ago we started our own camp because we just felt like that's where God was leading us and we wanted to take more
[00:18:39] students and lead them towards Jesus. And we had one camp and it was great and it sold out. And then last year we had two camps and it was great and they sold out. So this year we're doing three
[00:18:50] camps so that we can reach one more student for Jesus. So you can sign up right now at coe22.com forward slash camp or text camp to 44 11 22. We're going to continue celebrating life
[00:19:04] change through baptism. So check out this story. I grew up in the Netherlands. I was not raised in
[00:19:15] [SPEAKER SPEAKER_10]
[00:19:15] a Christian household. I moved to Jacksonville, Florida when I was 21 years old. And one of the first things that stood out to me was that people were attending church. And then over the decades,
[00:19:27] I've gone to church services, but I would only go a couple times. And things changed for me back in September. I had already been going to 1122 a couple times, watched Pastor Joby, and then saw all the baptisms taking place because it was the end of Saturated. And for
[00:19:48] the first time in my life, I heard the message loud and clearly. It really opened my heart.
[00:19:55] I started going to a disciple group, read the Bible, pray, watch the sermons again, I took notes. It's all been steps. And I realized I had to surrender and follow Jesus and try to live like he did. I've never been baptized before. So it's the official public declaration of
[00:20:18] [SPEAKER SPEAKER_11]
[00:20:18] I'm becoming a Christian. Amen church. This is Natasha. And Natasha told me before service that it's taken a village to get her to take this step. And you can see this village behind me of her
[00:20:29] Disciple Group and her family. Natasha, I have two questions for you. The first is this. Do you renounce the ways of this world, the sins of your past, anything dark or demonic you've been connected
[00:20:38] to, and pledge your allegiance to Jesus Christ alone? I do. And who is Jesus Christ to you? My Lord and Savior. Amen. It's based upon that public proclamation, we baptize you, my sister, in the name
[00:20:49] [SPEAKER SPEAKER_09]
[00:20:49] of the Father, Son, and Holy Spirit. I actually come from the opposite of a religious family, But religion wasn't really a thing as far as my parents go.
[00:21:16] And when my father passed away when I was 13, it really put a cloud over my life.
[00:21:21] And, you know, it turned into a lot of dark times.
[00:21:24] Thankfully, I had met my wife.
[00:21:27] She grew up very religious.
[00:21:28] Her family is very involved in the church.
[00:21:30] And over time, I slowly started being introduced to the church, you know, her family.
[00:21:35] And through her and through God, things just kept getting better and better.
[00:21:39] it got to a point where I wanted to make God routine in my life. It wasn't just something to do on Sunday. I really wanted to be involved. I really wanted to have an impact and I wanted to
[00:21:50] devote my life to him. The biggest change I've seen, I have no room in my heart for hate anymore.
[00:21:57] I just, I'm happy. Baptism to me is a public devotion. It's a big thing for me to go public
[00:22:06] [SPEAKER SPEAKER_15]
[00:22:06] with my faith. Church, this is Delaney. Delaney, we got two questions for you. The first is this, do you renounce the sins of the past, the ways of this world, anything dark or demonic you've
[00:22:18] been attached to and pledge your allegiance to Christ and Christ alone? I do. And who is Jesus to you? My Lord and Savior. Right. Based on that profession of faith, I baptize you in the name of
[00:22:30] the Father, the Son, and the Holy Spirit. And we live in a world where everybody likes to bash everybody, especially online. And we just want to be a place where we talk about the good that's
[00:22:56] going on, especially the good that Jesus followers are doing in their own lives of following Jesus, following his words in the Sermon on the Mount. So check out these stories of faith from some of
[00:23:07] [SPEAKER SPEAKER_01]
[00:23:07] our brothers and sisters in Christ. I know a woman who paved the way for the church of 1122 to serve inside of Lowell Correctional in Northeast Florida State Hospital. Because of her faithfulness, We get to serve those who are detained and incarcerated.
[00:23:45] [SPEAKER SPEAKER_00]
[00:23:45] I know a guy who went on a mission trip to the Dominican Republic and saw a need for Spanish Bibles.
[00:23:50] So he returned and donated 50 Bibles.
[00:23:54] [SPEAKER SPEAKER_14]
[00:23:54] I know a lawyer who hosts a Bible study for several law firms to get the gospel inside corporate America.
[00:24:00] [SPEAKER SPEAKER_08]
[00:24:00] I know a couple who stepped out in faith and went on their very first mission trip in their 60s to Uganda.
[00:24:05] Through that faith, the husband's boss unexpectedly and generously paid for the wife's entire trip.
[00:24:10] [SPEAKER SPEAKER_13]
[00:24:10] I know a guy who donated over $20,000 to help support students on a mission trip to Jamaica.
[00:24:17] I know a couple who have their own business and they faithfully provide formerly incarcerated individuals with a gospel-centered work environment.
[00:24:24] [SPEAKER SPEAKER_12]
[00:24:24] I know a guy who paid for six different plane tickets for people to go overseas and experience what a local mission partner is doing in that country and while there donated his own money to that mission partner.
[00:24:35] [SPEAKER SPEAKER_11]
[00:24:35] I know a woman who retired from owning a multi-million dollar company but not retiring from the Great commission. Instead, with her retirement, she decided to become a guardian ad litem and fight for kids in foster care to stand in the gap for them serving the community. Amen and amen and
[00:25:06] [SPEAKER SPEAKER_02]
[00:25:06] amen. Welcome to church. What an incredible weekend that we are a part of. I need you to sit up, grab your Bibles. We're going to be in Matthew chapter six. We're walking through the book of
[00:25:15] Matthew for the whole year. And it really is an exciting weekend. And I also just want to say thank you before I dive in. I want to thank you. Many of you have accepted the one year challenge
[00:25:27] to just give us a year, to do what Jesus has told you to do for a year and see how it affects your life and that's why you're here, thank you.
[00:25:34] I also want to thank you for receiving the word of God so well.
[00:25:38] You're the best in the country.
[00:25:39] I get to preach all over the place and I'm telling you, you are the best.
[00:25:42] Now don't clap because we're gonna do a whole sermon about how it's not about us, all right?
[00:25:49] And there is gonna be a significant part of this sermon where I'm gonna rebuke you so I just want you to know I love you so when I'm yelling at you later, it's because I do love you.
[00:25:57] last week was a hard teaching no doubt but I've just decided I'm the mailman I'm not the editor of the bible I just got to teach what it says and you are ridiculous you receive it hard teaching
[00:26:08] and I appreciate that and this weekend with one weekend with what our students did three 3100 students and leaders gathered in this place to make much of Jesus and it's a really really really big deal and so I need you to continue to pray for our students because it's not over
[00:26:28] in fact the most important things are going to happen now because Jesus tells this parable we'll get to it in a few months that the word goes out like the seed and it's not the delivery of the
[00:26:39] seed it's the condition of the soil that it lands on that's going to make the difference and so the seed has gone out the word of God has been preached God is moving in the lives of our
[00:26:47] students and we got to pray against the enemy that he doesn't snatch it away and we got to pray that they don't just get choked out by the concerns of the world and we got to pray that
[00:26:55] they're rooted in the scriptures so this thing goes deep and it's not shallow and we pray that it lands on good soil so that it produces a harvest that is miraculous and let me tell you
[00:27:06] why it's such a big deal I say this all the time you have no idea what hangs in the balance Back in the 1900s, 1994, I was a college kid volunteering at my local church.
[00:27:21] And I was just a volunteer leader with 10th grade boys at a weekend.
[00:27:27] Not nearly as cool as the one we just had, but we were doing our best.
[00:27:30] It was called Disciple Now back then.
[00:27:32] And I'm just sitting in the back, and the guy that we brought in to speak is up there slinging the gospel.
[00:27:37] I didn't even think it was for me.
[00:27:39] I thought it was for these kids.
[00:27:40] I was just there to serve.
[00:27:41] And I'm sitting in the back row of the church that was hosting this event, and that is where I heard the undeniable call of God in my life to surrender my life to a life of full-time vocational ministry.
[00:27:55] And so, a part of the reason we're all here together is because that church in Richmond, Virginia, in the mid-1990s, cared enough about our students to help us encounter the living God.
[00:28:07] And so when I say you have no idea what hangs in the balance on weekends like one weekend, that's the kind of thing I'm talking about.
[00:28:14] That's what we need to be in prayer for.
[00:28:18] All right, if you've got your Bibles, we've been studying through all of Matthew.
[00:28:24] We're in a season right now called Mountain to Mountain where we're studying the greatest sermon ever preached, not my sermon, the Sermon on the Mount.
[00:28:31] Just a little recap.
[00:28:33] If you remember, Jesus begins with what we call the Beatitudes.
[00:28:36] In essence, he begins with the gospel.
[00:28:38] He begins with, blessed are you when you realize that you don't bring anything to your salvation except the sin that requires it.
[00:28:46] Blessed are you when you are poor in spirit, when you realize I'm spiritually bankrupt.
[00:28:51] I ain't got this.
[00:28:52] God, I need help.
[00:28:53] You're blessed.
[00:28:53] Blessed are you when you mourn your spiritual condition of brokenness apart from God.
[00:28:58] Blessed are you when you are meek, when you turn the reins over to Jesus and say, I need you to run my life and not me run my life.
[00:29:05] and then everything begins to change from the inside out to the point where we don't fit in this world anymore and blessed are you when you don't fit in this world and the world comes against
[00:29:17] you because you're leaving his way and not the world's way when we're discipled by the word and not the world and blessed are you when you revile when people lie about you and come against you
[00:29:29] this is what he says and then he says and listen I didn't save you just for you to be saved I saved you that you would be salt and light. I didn't save you so you can go just live in a monastery
[00:29:40] by yourself all the time. I saved you so that we could impact this world and push back darkness because we are the light of the world. And then he goes on to say some crazy stuff. And unless
[00:29:54] your righteousness exceeds that of the Pharisees, you're not going to get to heaven. And everybody's like, well, we're screwed. And he says, because here's the thing, man, I don't just need begrudging submission to a set of laws that were written on a stone tablet I want the word of God to be
[00:30:10] written on your heart and he goes after six particular things that we talked about like adultery it's not just a behavior issue it's the lust issue of the heart and he talks about greed and unforgiveness and not just liking people that like you back but loving and praying for our
[00:30:28] enemies this is what he does and this is a shocking statement unless your righteousness exceeds that of the Pharisees, then you will not inherit the kingdom of heaven. And he's going to tell us how our righteousness is going to exceed that of the Pharisees, because it's not just going to be
[00:30:45] external moral modification to our behavior. It's going to be an internal love of God that compels us to do everything we do. This is what he's saying. See, here's the crazy thing about the gospel. Everybody believes that we should repent of our wretchedness. Regardless of what
[00:31:06] you believe about God and stuff. Everybody thinks we should stop doing wrong things based on whatever you think wrong is. In this text, Jesus says, we've got to repent of even our righteous deeds if it's just religious righteousness to try to prove your right standing before God. This is
[00:31:26] why Isaiah says that even our righteous deeds are like filthy rags. You see, Jesus is going to say to us listen I'm not trying to lower the standard I'm going to fulfill it on your behalf and so in
[00:31:39] chapter 5 verse 48 we need a little bit of a running start he says you therefore must be perfect as your heavenly father is perfect not simply external white knuckle submission to a rule that God is looking for but he's looking for a heart change and so in our text today in chapter
[00:31:55] 6 he's going to take it to the heart level and he's going to talk about giving praying and fasting take a breath this is not primarily a giving sermon I'm gonna talk about it a little bit but
[00:32:06] that's not there's no offering at the end okay so just breathe and it's interesting that these three things are put together giving praying and fasting as has been mentioned we are in a season of Lent Lent is just a tradition that the church made up which is a really good thing to prepare
[00:32:23] our crooked and wicked hearts so that we're ready to celebrate resurrection Sunday on Easter And three of the primary things that the church has done for the last 2,000 years to cleanse ourselves of this world, to be ready to celebrate a resurrected Christ,
[00:32:39] is we give and we pray and we fast.
[00:32:42] And for those of you that came to elder-led prayer, I attended here at San Pablo.
[00:32:46] Our elders did a marvelous job.
[00:32:48] Elder Rusty clearly unpacked this idea that there are two kingdoms.
[00:32:54] There's the kingdom of heaven that Jesus is preaching about, And then there's the kingdom of the world that we live in.
[00:33:01] And he simply asks, which kingdom are you living for?
[00:33:05] And if we're living for the kingdom of this world, then we've got to repent for the kingdom of heaven is at hand.
[00:33:12] And three of the ways we do this is giving, praying, and fasting.
[00:33:15] And maybe the reason that these three things matter so much, and maybe the reason that the church grabbed onto these three things in the season of Lent, is because money and our attention and our flesh
[00:33:27] are all in competition for the throne of our heart.
[00:33:33] And so, by the way, if you want to deepen your relationship with Jesus, these three things matter.
[00:33:40] These spiritual disciplines matter.
[00:33:42] And we don't give and pray and fast so that we will be acceptable before God, but we give and we pray and fast because in Christ we have been made acceptable.
[00:33:52] And these are three things that help build the kind of environment in our life whereby our heart for God grows and that relationship flourishes.
[00:34:00] But like everything else, the human heart is corrupt.
[00:34:05] And what begins to happen is we confuse the means with the end.
[00:34:10] The reason that we give and pray and fast is not to give and pray and fast.
[00:34:12] The reason that we give and pray and fast is so that we can know Jesus better.
[00:34:17] And the moment we say, look how good I'm giving, praying, and fasting, then we jack the whole thing up.
[00:34:23] because the human heart screams, look at me.
[00:34:28] Let me tell you how corrupt our hearts are.
[00:34:31] You ready for this?
[00:34:32] When you see a group photo, where do your eyes immediately go?
[00:34:40] You don't like, well, look at this group.
[00:34:42] No, you automatically find you and you evaluate whether it's a good picture or a bad picture only based on how you look in the picture.
[00:34:53] This is a great picture.
[00:34:54] Let's use this one.
[00:34:55] Tammy's not even looking.
[00:34:56] I don't care about Tammy, look at me in this one.
[00:35:05] And so Jesus said that we're gonna do good works not so that people look at us, so that people, we're salt of the earth, light of the world, city on a hill, so that people see our good works and give God glory.
[00:35:21] And so Jesus is gonna continue with how our righteousness will exceed that of the Pharisees at the heart level, not performative for an audience of man, but as a response to the approval we have received in Christ
[00:35:34] we're going to dig in Matthew 6 1 beware this is a warning man yourself will creep up on yourself and you better pay attention to it this is a warning after he's talking about adultery and murder and unforgiveness he's like
[00:35:51] not only do you need to be on the watch out for things like this you got to watch out for your own religious activity because that might be the problem that's crazy to think about
[00:36:01] isn't it beware of practicing your righteousness before other people in order to be seen by them do you realize that motives matter do you realize that the intentions of the heart matter I mean this will really mess you up that the same activity could either bring reward or rebuke
[00:36:27] and none of us can tell because we don't know your heart I mean is worshiping God does he like that it depends on what you're doing.
[00:36:38] If you're just trying to show off to the people around you and you lift both hands because you think people will think you're more spiritual in doing that, you want people to worship you, you're not actually worshiping God.
[00:36:48] And yet, if you understand that he's the only one worthy of our worship and he came and he bled and he died and you lift your hands because you say, God, I love you, I surrender, I want you,
[00:36:59] then the heart of God is warmed.
[00:37:03] It's generosity towards God.
[00:37:04] Does that bring rebuke or reward?
[00:37:06] It depends.
[00:37:07] The Bible says God loves a cheerful giver.
[00:37:11] So when you realize that God first loved you by giving his first and best in the person and work of Christ and you can't get over the reality that God would trust you with all that he's given you
[00:37:21] and you bring back your first and best to him, then it is a declaration of worship.
[00:37:26] But if you've got a job interview this week and you think maybe I'll slide a little in the giving box and then maybe God will hook me up this week, you cannot put God in your debt
[00:37:36] and God doesn't play well with idols if you serve because Jesus served us praise God for that but if you serve to show everybody what a humble servant you are you ain't motives matter so he
[00:37:54] says beware of practicing your righteous your righteousness before other people in order to be seen by them for then you will have no reward from your father who is in heaven so when we do
[00:38:07] stuff to be seen by others God's like congratulations you did it Tammy thinks you're awesome that's what you got I don't Tammy does that was your reward if you really what you were chasing after was the
[00:38:24] applause of man that's it congratulations now the apostle Paul in Galatians chapter 1 verse 10 he would have the audacity to say am I still trying to seek the approval of man because if I seek the
[00:38:36] applause of man I cannot be a servant of Christ and so then he's going to talk about giving he's going to start with giving he says verse 2 thus when you give to the needy all right as you should
[00:38:53] let me explain this he's this this past week over the past two weeks I've gotten three legitimate heartfelt email questions people asking me how do I bring my first and best I don't know if I'm doing it right and I want to make sure I'm doing it right
[00:39:10] well the Bible teaches us how to do this Old Testament and New Testament and first and foremost I will say God is not a legalist God loves a cheerful giver if you were bringing him even
[00:39:20] if you mess the details up I think when you get to heaven you'll get a high five you'll be like hey good try you didn't do it exactly right but I know what you meant so appreciate you all right
[00:39:28] but in the Bible so what Jesus is talking about here is like the third category of giving this would be called alms. This is giving to the needy. In the Bible, there's three different categories
[00:39:40] of how we are to bless God with what God has blessed us with. The first in the Old Testament and New Testament is called the tithe. Maybe you've heard this before. The tithe, in Hebrew,
[00:39:51] it means 10%, but it doesn't simply mean 10%. It means you're first and you're best. And everybody tithes to something. Everybody, everything you have is a blood-bought grace gift from God.
[00:40:03] I know your name is on your paycheck but everything you have is a gift from God and he is trusting us with all and what we have been called to do as followers of Jesus is bring back to him not just
[00:40:15] 10% but the first 10% is a great basement level way to start and we bring it back to him because it is his and it declares Jesus you are first in my life and the reason that you bring it to the
[00:40:28] local church is because Jesus is the head of the church and you bring it to Jesus well where is Jesus he is ruling and reigning as the head of his local church and so we bring that first and best
[00:40:39] to him that's called the tithe then then above and beyond the tithe are what is called off offerings now this is not just simply charitable giving there's good giving and then there's gospel giving this is above and beyond what your regular tithe is that you bring first and best and this
[00:40:57] is where like in my family we we sponsor missionaries and we support compassion children this is where we invest in organizations and people that are pushing back darkness and spreading the gospel over and above what we're doing through the local church and then beyond that is what
[00:41:12] the bible would call gifts this means you keep a little powder dry you keep a little folding in your pocket and if the spirit of God leads you to bless a person to bless a family to just
[00:41:23] give something away or you're at some kind of event where they're raising money and you're able to give a gift there, that's what you're talking about. This is the kind of giving Jesus is talking about. When you give to the needy, when you give alms. And by the way, Christians
[00:41:39] should be the most generous people on the planet. Statistically, Christians are the most generous people on the planet. By the way, voting to take money from other people to give it away is not generosity. That's called socialism. That's a different thing. You are free to be generous.
[00:41:59] That's what we are called to do. And so Jesus says, but when you give to the needy, sound no trumpet before you. Don't be like, I'm about to give $10. That's not what you're supposed to do.
[00:42:12] Actually in the synagogue, where you gave money, it was a big copper tube thing. It looked like the top of a trumpet. And the Pharisees would go in and they would get all their money and
[00:42:23] pennies and they would spend there and like during the offering time they would just pour it out and it would make all this noise and they were like look at me that's what they would do and
[00:42:33] Jesus is like don't do that man that's when you give to the needy sound no trumpet before you as the hypocrites do in the synagogues and in the streets that they may be praised by others
[00:42:47] truly I say to you they have received their reward congratulations everybody saw you give money away and some people think you're a generous that's all you get verse three but when you give to the needy do not let your left hand know what your right hand is doing I think he's being
[00:43:04] hyperbolic here too how do you even do that he says so that your giving may be in secret and your father who sees in secret will reward you so what's the reward here's the reward he sees you
[00:43:20] the almighty sovereign king of the universe who spoke everything into existence who by his very nature and power holds all the cosmos in order he sees you this is a really really big deal and one of the words you're going to see come up over and over and over and over over
[00:43:38] is this word reward reward that god wants to reward you you ever notice every story you go in right now has a rewards program everywhere you go you walk in trying to buy a thing have
[00:43:52] you signed up for our rewards program and i'm trying to get a light bulb man how about here's the program I want to be on I'm gonna give you money you give me my light bulb we never talk
[00:44:02] again how about that program can I sign up for that and then and then you pay and they're like would you like to round up to help three-legged dog it's prosthetics and everybody's looking at
[00:44:12] you like you hate puppies no so when with right heart we bring to God what is his in secret not to make a big show but to show that we love God to God we get reward what's the reward I will get
[00:44:28] I'll tell you there's a lot of reward when you're generous when you bring back to God what is his Let me just tell you this in the in the natural I can leave the super out of it in the natural
[00:44:36] if you tithe If you learn to live on less than you make you will always have enough Everybody lives on a percentage of their income If you don't know what that is, you're in trouble because most americans live on about 108 percent of their income
[00:44:51] It's not going good. You can't do that very long also What happens is when you bring to god what is his you're not using god's money for you and the guilt in enjoying your life begins to dissipate.
[00:45:04] Also, you invite God into your financial situation and trust me, he can do more with 90% than you can do with 100%.
[00:45:11] All these things are true.
[00:45:14] And when you give to the needy, when the spirit of God moves you to give to the needy over and above the tithe and offerings, it's evidence that you know Jesus.
[00:45:24] Later this year, when we get to Matthew chapter 25, he says, whatever you've done for the least of these, you've done unto me.
[00:45:29] jesus says it's better to give than to receive so the reward is this god sees you and a rightly ordered life is declaring that jesus is before all things and jesus says where your treasure is there your heart will be also and he wants your heart and so here's the challenge
[00:45:51] at lent so many times the things that we grab on grab on to our heart and so throughout church history the church has called its people to live with extraordinary generosity during this time to try to to try to loosen the grip of this world as we prepare for resurrection Sunday
[00:46:08] so if you're not doing this I dare you be super generous in your tithes and your offerings and here's my own little personal challenge I dare you I try to do this every month depending on
[00:46:20] your economic situation you should keep a little bit of folding money in your pocket whether it's a dollar or a hundred dollars and you should pray like crazy God I want you to lead me to give this
[00:46:30] away this month we do this in my house okay I try to do this every month keep a little full money in my pocket it's the least amount of money we give away but it's kind of crazy I probably pray more
[00:46:41] about that money than anything else I got some full money in my pocket and I begin to pray about it like crazy because I'm trying to figure out who God wants me to give it to it changes the way I
[00:46:50] eat every time I'm at a restaurant and somebody brings my food I'm like is it him God God is that him not to make a show of it and I just go the Lord told me to give you this so when you give
[00:47:06] you're not trying to impress anybody you're leaning into this relationship with the Lord and there is a reward later we're going to find out that when you trust God with your money then what begins to happen is anxiety and worship begin to dissipate because he's a good dad
[00:47:25] and he's trustworthy.
[00:47:28] Now he's gonna move to prayer, verse five.
[00:47:30] And when you pray, not if you pray, because everybody prays.
[00:47:37] I mean, nobody's an atheist when the building catches on fire.
[00:47:41] But the question is, is prayer for you a first response or a last resort?
[00:47:45] And prayer's not nothing, prayer's everything.
[00:47:49] He says, so when you pray, you must not be like the hypocrites.
[00:47:53] Did you know there's a wrong way to pray?
[00:47:56] I know this is gonna make you so nervous when you pray in your disciple group now, but just buckle up, all right?
[00:48:00] Because here's what the hypocrites do.
[00:48:02] Here's what the two-faced people do.
[00:48:03] Here's what the people that wear a mask do.
[00:48:05] That's what that word means.
[00:48:06] For they love to stand and pray in the synagogues and at the street corners that they may be seen by others.
[00:48:13] You ever hear anybody start to pray, but they're really preaching?
[00:48:17] That ain't praying, man.
[00:48:18] There's a place for preaching.
[00:48:20] But when you try to use the name of God to tell somebody in your group, dear God, I just pray for Tammy.
[00:48:27] What a crooked and depraved soul.
[00:48:28] You know, you're like, well, hold on.
[00:48:29] I don't think you're praying anymore.
[00:48:32] If your name's Tammy, God loves you so much.
[00:48:34] I just, I don't know why I'm on that name right now.
[00:48:39] He says, truly I say to you, they have received their reward.
[00:48:42] Congratulations, you did it.
[00:48:45] You prayed a very eloquent prayer and now people think that you are smart and holy.
[00:48:51] Only problem, God doesn't think those things.
[00:48:55] But you have received your reward.
[00:48:57] Verse six, but when you pray, go into your room and shut the door.
[00:49:01] Now, this verse doesn't mean what people think it means.
[00:49:04] I think it's very important to have a particular place.
[00:49:06] I think it's cool if you've got a prayer closet at your house or you've got a spot that you go, a prayer room.
[00:49:12] But that's not what this was.
[00:49:12] What actually happened is these jugglers were walking around with prayer shawls.
[00:49:16] I've worn them on stage before.
[00:49:18] It's this big thing you kind of wear over your shoulders.
[00:49:21] It's got these little tassels on the end.
[00:49:22] We'll talk about it later in Matthew.
[00:49:24] And when you would go into the synagogue and all these people would be praying together, there's nothing wrong with public prayer.
[00:49:29] And the religious people were praying real loud, you know, trying to show off.
[00:49:32] And what you're supposed to do is you would lift up your prayer shawl and close your arms and it would make like a little prayer closet.
[00:49:41] This isn't like the room in your house where you keep the broom and the shotguns and you make it into a prayer room.
[00:49:45] That's fine, but it just means you're not trying to make a show about this, but when you pray, go into your room and shut the door.
[00:49:56] You pull up this prayer shawl in a public gathering because this is secret between you and the Lord.
[00:50:00] This also means that when you do your quiet time, you don't post it on Instagram so that you can show everybody how holy you are and that your view of the ocean is better than wherever the crappy place they live.
[00:50:11] God's like, neat, you did it, congratulations.
[00:50:15] Now listen, if you wanna teach the Bible on Instagram, sweet, but that's different than this secret time with the Lord.
[00:50:23] He says, and pray to your father who is in secret and your father who sees in secret will reward you.
[00:50:30] You get rewarded when you pray to God.
[00:50:36] But what's the reward?
[00:50:39] Answer prayers?
[00:50:41] No, maybe, sometimes.
[00:50:44] God answers every prayer.
[00:50:46] Sometimes he goes, no.
[00:50:50] Don't you remember the great 21st century theologian, Garth Brooks?
[00:50:56] Some of God's greatest gifts, unanswered prayers.
[00:51:02] Sometimes no, sometimes yes, sometimes not now.
[00:51:06] But the reward you get is you get him.
[00:51:09] That's the reward.
[00:51:12] And he says, so when you pray, do not heap up empty phrases.
[00:51:18] Like, why are you praying these things?
[00:51:19] You're just praying them because you heard somebody else say them and they don't mean anything to you.
[00:51:22] Stop doing that.
[00:51:25] And I'm not trying to beat you up, but quit being a parrot and be a prayer.
[00:51:30] We pray the dumbest stuff.
[00:51:32] God, I just thank you for this day.
[00:51:33] What does it even mean?
[00:51:36] God, would you just be with me?
[00:51:37] Do you know how theologically inaccurate that is?
[00:51:40] Just be with me.
[00:51:42] He's everywhere.
[00:51:43] Where are you going to be?
[00:51:43] He ain't going to be.
[00:51:44] And if you're a Christian, the Spirit of God lives in you.
[00:51:47] You want him to leave?
[00:51:49] And just watch over him.
[00:51:50] God, watch over us.
[00:51:51] Don't watch over.
[00:51:51] live in please and you know my least favorite one take you through this food and the nourishment to our body what it's just what food does you can stop with that one like pray real things man
[00:52:03] and it's fine to parrot a prayer if like you're a little kid learning how to pray but at some point you got to take the training wheels off and grow up and pray so don't heap up empty phrases like the gentiles do for they think that it will be heard
[00:52:22] for their many words. Do not be like them for your father knows what you need before you ask.
[00:52:27] You ever try to spend all your time in prayer trying to inform God? God, I don't know if you know this, but I've got investments in the stock market. He's like, I know. And then this is crazy.
[00:52:40] This is how dumb we are. When the Bible calls us sheep, it's because we're dumb. That's, this is it.
[00:52:46] Let me tell you how dumb church people are. And I'm a professional one, okay? So I'm not talking about you. I'm talking about us. Pray then like this, like this. And what he's just taught us
[00:52:59] is don't just heap up phrases because everybody else says them. And don't just say them in front of everybody else so everybody else can hear them. And then Jesus is going to give us the
[00:53:08] model prayer. Let me give you a model on how to pray. And then what do we do? We take what is known as the Lord's prayer and we memorize it and we recite it in front of everybody. And we don't
[00:53:19] mean a word of it and we just do it so everybody knows that we know it it's literally the exact opposite now there's nothing wrong with praying the Lord's Prayer I most often pray it like in
[00:53:28] my own personal quiet time I'm my my soul is kind of like a diesel engine kind of got to warm up a little bit and I and I recite the words and I try to slow it down and think about them so there's
[00:53:37] nothing wrong with doing this unless you don't mean it and you're just memorizing rote words do you know where I learned the Lord's Prayer it was not in a church it was in a locker room
[00:53:48] This is before we played football games.
[00:53:50] This is what we did.
[00:53:51] We prayed the Lord's Prayer.
[00:53:53] And we didn't even, we barked it.
[00:53:54] Our Father, who art in heaven, hallowed be thy name.
[00:53:56] Thy kingdom come, thy will be done, on earth as it is in heaven.
[00:53:59] And then at the end of it, our coach would say, now let's go kick their, and say a cuss word.
[00:54:06] I was like, I don't think we're doing this right.
[00:54:07] I don't think the Lord heard our prayer.
[00:54:13] So how should we pray?
[00:54:14] Jesus starts this way.
[00:54:15] When we pray, I want you to pray like this.
[00:54:17] Our Father.
[00:54:21] Now that is so routine to us.
[00:54:24] The first century, wait, what?
[00:54:26] don't you mean sovereign Lord of the universe creator of all things and Jesus is like yeah but he's your dad 189 times in the gospel Jesus wants us to know God as father this is so personal why
[00:54:40] because if you miss the first two words of this prayer the rest of your prayer will be worthless because the way you see God will determine how you interact with God and if you just think he's
[00:54:52] your judge you're always going to try to make your case and if you think he's distant you'll be distant. And if you just think he's the man upstairs and you'll just go through rote religious
[00:55:01] routines to make sure you're okay. And if you think he's mad at you, then you'll just apologize all the time. And if you think he's a vending machine, then you'll try to get the combination
[00:55:11] right so you can get what you want. But when you know that he's your dad and he loves you, you can come to him like that. By the way, dads, this ain't fair. It's just real. Your words
[00:55:27] towards and your face towards your children will primarily shape how they see God the Father.
[00:55:37] Think about that.
[00:55:40] And God is not a reflection of your earthly father.
[00:55:42] He is the perfection of what it means to be a good, good father.
[00:55:46] And here's what's crazy.
[00:55:47] In Christ Jesus, God ain't mad at you, man.
[00:55:50] God's face towards you is he smiles on us.
[00:55:54] Why?
[00:55:56] Because this is love.
[00:55:56] Not that we first love God.
[00:55:57] God first loved us and said his son is the propitiation for our sin.
[00:56:00] Propitiation means a payment that satisfies, which means God is not dissatisfied in you.
[00:56:07] Our Father in heaven, he's other.
[00:56:10] He ain't your homeboy.
[00:56:12] He's other.
[00:56:13] He is creator and we are created.
[00:56:16] Hallowed be your name.
[00:56:18] This is how prayer starts.
[00:56:19] God, I wanna honor you.
[00:56:20] I wanna glorify you.
[00:56:22] I want everything that I do and I pray and I say to bring your name glory.
[00:56:27] Your kingdom come, your will be done on earth as it is in heaven.
[00:56:33] Notice Jesus' prayer and preaching aligned.
[00:56:35] Remember what he preaches?
[00:56:36] Repent, for the kingdom of heaven is at hand.
[00:56:39] And our prayer is, God, would you align my life to your will and your way so that you could use me to bring heaven down to this crooked and depraved generation?
[00:56:47] That's what I'm asking for, God.
[00:56:49] Notice we haven't gotten to our own needs yet.
[00:56:52] It's only after we recognize who God is and we want to hallow his name and we want to be a part of the family of God pushing back darkness and a crooked and depraved generation.
[00:57:02] then finally he says give us this day our daily bread is it okay to ask God for stuff sure he's a dad he's your dad but this one's very different than what we pray for anybody got a refrigerator
[00:57:15] then you don't really have to pray for daily bread you might want to look in your refrigerator and just thank God for the food he's given you for weeks and weeks and weeks this is a prayer of utter dependence and then it gets it gets tough I mean I know we say this but
[00:57:35] Nobody really wants to live this.
[00:57:37] And forgive us our debts as we also have forgiven our debtors.
[00:57:46] I want to enunciate this.
[00:57:47] That's a big as.
[00:57:51] We pray, Lord, make a deal with you.
[00:57:57] I want you to dole out forgiveness to me at the same level that I do to others.
[00:58:02] Okay.
[00:58:03] Be careful what you pray for.
[00:58:05] Jesus is going to double down on this in just a second.
[00:58:07] And lead us not into temptation, but deliver us from evil.
[00:58:11] Jesus wants us to know in our prayer time, we are at war and we need God's help.
[00:58:18] Now, here's the thing.
[00:58:22] I'm very convicted about this right now.
[00:58:27] Jesus's ministry and the early church were built on prayer, saturated in prayer.
[00:58:34] In the gospel of Luke, all of Jesus's ministry in life was all about prayer.
[00:58:40] His whole life.
[00:58:43] In Luke chapter three, Jesus prays his baptism.
[00:58:46] Luke four, he's praying through his temptation.
[00:58:48] Luke five, he often goes along to pray, not just in the bad times, but in the good times.
[00:58:53] In Luke 6, he chooses his disciples, but before that, he spends the night in prayer.
[00:58:58] In Luke 9, after he asks the disciples, who do you say that I am?
[00:59:02] He spends the whole afternoon praying over his disciples.
[00:59:05] Again, in Luke 9, he prays over his disciples.
[00:59:08] In Luke 18, he taught his disciples to pray.
[00:59:10] In Luke chapter 11, the disciples come up to Jesus and say, teach us to pray.
[00:59:15] They've seen him preach.
[00:59:16] They've seen him do miracles.
[00:59:17] They've seen him unpack the Bible.
[00:59:19] And they don't say, teach us to do miracles.
[00:59:20] teach us more bible and teach us to preach they don't they say teach us to pray why because they realize if we're not connected with the power source of the heavenly father everything else is futile in luke 22 jesus says he'll pray for peter's sifting also in luke 22 jesus prays in
[00:59:39] the garden of gethsemane with such intensity that he sweats like drops of blood in luke 23 the last thing that jesus ever says on the cross is a prayer father into the hands i commit my spirit
[00:59:52] So if Jesus, God in the flesh, felt like he could do nothing on his own and he was so driven to always pray, then why do we go through our lives with so little prayer?
[01:00:03] We think we're more capable than Jesus.
[01:00:05] And it's not just the life of Jesus.
[01:00:06] It's the life of the early church.
[01:00:08] If you read in the book of Acts, on every page it talks about prayer.
[01:00:15] In Acts chapter one, they joined together in constant prayer.
[01:00:17] In Acts chapter two, they devoted themselves to prayer.
[01:00:19] In Acts chapter four, they prayed for an outpouring of signs and wonders.
[01:00:22] In Acts chapter 6, the apostles devoted themselves to prayer and the ministry of prayer and the ministry of the word.
[01:00:29] They thought preaching and prayer were on the same level.
[01:00:34] In Acts chapter 9, Peter prays for the sick.
[01:00:35] In Acts chapter 12, the church prays for Peter to be released from prison.
[01:00:39] In Acts chapter 13, they're praying when God raises up missionaries.
[01:00:43] In Acts chapter 14, they appointed the elders through prayer.
[01:00:45] In Acts chapter 16, Paul and Silas pray when they are in prison and God shakes the walls down.
[01:00:51] here's my concern church is what was fundamental to the early church has become supplemental to the modern church and I'm going to tell you here's the rebuke just in case you're still on the uptake
[01:01:09] boy I was so mad at you this week I mean I love you but boy I was so mad at you this week Wednesday when we fast and pray I had to run some errands
[01:01:21] so I was riding around I was at another campus I'm not going to say which one because I'm about to kill them and so I was somewhere not here and I was like oh I'll just go to hour of prayer
[01:01:31] That campus runs 1,500 people this weekend.
[01:01:34] And I roll into our prayer, and there's two people.
[01:01:38] And I was mad.
[01:01:39] I walked in there, and I said, what's wrong with these people?
[01:01:42] We don't pray.
[01:01:43] What's wrong with you?
[01:01:45] And I sat down, and I began to pray about you, not for you.
[01:01:47] You ever pray about somebody?
[01:01:49] I was like, Lord, what's wrong with these people?
[01:01:51] They don't love you.
[01:01:52] They're probably not even fasting.
[01:01:53] I hope they eat lunch and get diarrhea.
[01:01:55] That's what I pray.
[01:02:01] I was feeling real self-righteous.
[01:02:04] I'm here.
[01:02:05] They ain't, you know.
[01:02:07] And I was praying, Lord, what's wrong with these people?
[01:02:11] And the Lord said, they're exactly where you've led them to be.
[01:02:17] So I'm sorry.
[01:02:19] I'm sorry that I have not prioritized prayer in our church.
[01:02:25] Listen, we're a generous church.
[01:02:27] We might be the most generous church in the whole country.
[01:02:30] We're a worshiping church.
[01:02:32] Boy, when we sing, we rip the roof off.
[01:02:33] Way to go.
[01:02:34] We're a Bible church.
[01:02:36] I mean, I bragged on you on the beginning for receiving the word.
[01:02:39] Way to go.
[01:02:40] We're a serving church.
[01:02:41] If there's a need around the world or in our community, we're the first ones to go.
[01:02:44] but we're not a praying church.
[01:02:48] Two people showing up to an hour of prayer, that ain't it.
[01:02:51] And I know you're gonna be like, well, I can pray at home.
[01:02:52] You pray about that.
[01:02:54] But how about show up?
[01:02:54] There's something about when an army of the children of God gather together and get on their face, not for a show, not to be entertained, but simply to commune with God.
[01:03:03] This is what I am calling us to.
[01:03:06] Because prayer is the power source.
[01:03:10] You can't do anything without power.
[01:03:13] We see this every day.
[01:03:14] We walk around with these things in our pocket, right?
[01:03:16] You wake up in the morning, you look at it.
[01:03:17] It's been plugged in.
[01:03:18] You feel great, 100%.
[01:03:19] And then Apple hates us, so they put daemons in here and they come out with a new phone every three months and so your battery don't work.
[01:03:27] You know what I'm talking about?
[01:03:28] And it's two o'clock, you're like, I'm at 11%.
[01:03:30] And you feel all anxious.
[01:03:32] You're like, hey, anybody got a cord?
[01:03:34] Y'all got a plug in?
[01:03:37] And we have unlimited access to the unlimited power source and we don't pray.
[01:03:47] Jesus said that this is called a house of prayer.
[01:03:50] That's why I'm calling, listen, on Wednesdays, let's show up strong, man.
[01:03:55] Not because he needs us, because we need him.
[01:03:58] We need him.
[01:04:00] And here's the thing I want to warn you about.
[01:04:01] Oh my gosh.
[01:04:03] Please don't make God put you in a desperate situation so that you would understand your desperation for him.
[01:04:09] Please learn it now.
[01:04:12] Please don't have to pray as the deer pants for streams of running water, so my soul longs for you.
[01:04:17] Please don't make him walk you through the valley of the shadow of death so that you'll know he's with you.
[01:04:22] please understand it please don't make him hold you under the water and long for him like you long for breath please just plug into him and let's be at praying church and when I say pray
[01:04:32] for our students in one weekend I ain't talking about before you go to bed just be like be with the students no I'm talking about I want to rattle hell I want hell to crap their pants because of
[01:04:43] what's happening around here I want the historians to write about the great revival of 20s of the 20s and they'd be like where did it start it started with a student ministry at 1122 who caught
[01:04:55] on fire for the glory and the renown of Jesus and the great commission was accomplished and all behind that there was unseen thousands and tens of thousands of us on our face crying out to God to move
[01:05:08] in a mighty way that's how we gotta pray and listen man and I'm sorry that I have not led us well there may we be people of prayer is what you get man when you pray as you get him and that's what we need we need him
[01:05:34] not just rote ritual praying fasting giving no man those are a means to the end and the end is him do you love him I just want you to love him and everybody I know that loves him they got a
[01:05:50] significant quiet secret prayer life because they want him not just what he can give them And so when you pray, pray like this.
[01:06:02] You don't have to pray this word for word, but pray like this.
[01:06:05] Our Father in heaven, hallowed be your name.
[01:06:08] Your kingdom come, your will be done on earth as it is in heaven.
[01:06:11] And give us this day our daily bread and forgive us our debts as we also have forgiven our debtors and lead us not into temptation, but deliver us from evil.
[01:06:22] Now, if you grew up in church, you're like, well, isn't there some more to it?
[01:06:26] You know, and thine is the kingdom.
[01:06:29] That's not in there.
[01:06:30] Somebody just made it up.
[01:06:31] You can pray that if you want to, but it's not in the Bible.
[01:06:34] I think they just added it so the song would be better.
[01:06:37] The line is the kingdom and the power and the glory.
[01:06:40] You know that part?
[01:06:40] So, I don't know.
[01:06:42] Add that if you want to, it's fine, but it's just Jesus didn't tell us that part.
[01:06:46] And then he doubles down on this, forgive us our debts as we forgive our debtors.
[01:06:51] And he says, for if you forgive others, their trespasses, your heavenly Father will also forgive you.
[01:06:57] But if you do not forgive others their trespasses, neither will your father forgive yours.
[01:07:04] So I'm not going to spend any time trying to make it say what it doesn't say.
[01:07:07] But it just means this.
[01:07:09] If you get run over by the grace train, it changes everything.
[01:07:13] And if you ain't given it, maybe you ain't got it.
[01:07:14] That's what Jesus is saying.
[01:07:18] And then he ends with fasting.
[01:07:21] Giving and praying and fasting.
[01:07:29] When you fast, it will reveal who you are.
[01:07:35] Fasting and board games.
[01:07:37] will reveal who you are.
[01:07:41] Yeah, have you ever played a board game with your family?
[01:07:44] You figure out immediately who the rule keepers and the rule breakers are?
[01:07:49] Yeah.
[01:07:51] So if you have justified to yourself why you don't have to fast or whatever, I mean, I get it, people will be like, well, actually, my heritage is from the Philippines, so I'm doing the Filipino fast,
[01:08:00] and their time zone is while I sleep, so that's when I'm fasting.
[01:08:07] One dummy told me I'm fasting from fasting.
[01:08:10] Stop, just stop.
[01:08:12] The whole point is to tell your flesh no, so you tell Jesus yes.
[01:08:19] And as your body reminds you of how much it wants food, then you beg God that he would remind you how much you want him.
[01:08:31] It's crazy, dude.
[01:08:32] Sometimes I get so busy, I do an accidental fast.
[01:08:34] You know what I'm talking about?
[01:08:36] Like I just get up and get going.
[01:08:37] I'm like, it's 3 o'clock.
[01:08:38] I haven't eaten.
[01:08:38] I should probably eat.
[01:08:39] But when I declare a fast, I'm fasting on Wednesday.
[01:08:42] I wake up like, oh, I'm starving.
[01:08:44] What happened?
[01:08:45] It's my flesh.
[01:08:51] And when you fast, just tell your flesh no.
[01:08:54] Because here's the thing, man.
[01:08:55] If you get up a couple of victories in this area, when your flesh tells you you have to have some other stuff that God says no to, then you will have in your history, you know what?
[01:09:05] I've told my flesh no before.
[01:09:07] I think I can do this again.
[01:09:09] And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces, that their fasting may be seen by others, and they post it on Instagram.
[01:09:19] Truly I say to you, they have received their reward.
[01:09:27] Congratulations.
[01:09:28] You posted about your fast.
[01:09:29] You got six likes.
[01:09:33] Only problem was God wasn't one of them.
[01:09:36] It's between you and him.
[01:09:37] But when you fast, anoint your head, wash your face, take a shower, don't look miserable.
[01:09:43] That your fasting may not be seen by others but by your Father who is in secret and your Father who sees in secret will reward you.
[01:09:51] The reward to giving and praying and fasting is that you get God.
[01:09:59] Do you realize the incredible invitation that's in our Bible in James chapter four, verse eight?
[01:10:04] I talk about it all the time because I can't get over it.
[01:10:07] The brother of Jesus on behalf of God says this.
[01:10:09] He says, hey, listen, draw near to me and I will draw near to you.
[01:10:19] Think about all the people you're trying to get an appointment with and you can't get them to call you back because they're so important.
[01:10:25] The king of the universe just says, come here.
[01:10:28] So the reason that you give and you fast and you pray is not for the sake of the giving and the fasting and the praying.
[01:10:33] the reason is because if you draw near to me and those are great disciplines to help us draw near to him he will draw near to us in John chapter 15 Jesus gets a very similar invitation
[01:10:43] he says come here stay close to me abide in me and I will abide in you and they're like how do we do that boss he goes listen abide in my word and I will abide in you because apart from me
[01:10:52] you can't do anything but when you stay close to me I'm the source of power I'm divine you're the branches. The things that you do are to just stay connected. They're a means to an end. And the end
[01:11:07] is that you would know me and that I'm going to produce fruit in you that you cannot produce in yourself. You want a reward? God begins to produce in you things like love, joy, peace, patience,
[01:11:18] kindness, goodness, faithfulness, gentleness, and self-control. So here's the point. When we give and when we pray and when we fast, the point is not performative. The point is to point our hearts to him because he's what what he's done for us it's not to impress others it's about intimacy
[01:11:38] with him and so of course we need to repent for our sinfulness and we need to repent when we just religiously practice rituals for the sake of the ritual and it has nothing to do with being
[01:12:00] connected to him. So how do we close? Here's how we close. We sing. I need you to start thinking about this. Singing is like a big corporate prayer. We're all going to sing to him. We're
[01:12:15] going to sing true things about him. We are declaring who he is. The way we're going to close today, we're going to talk about how good our dad is. He's not empty handed. He's got everything
[01:12:28] we need. And while we're rebuking, this is not the time to scoot out. And again, man, I ain't trying to guilt you i'm just trying to shepherd you and i get it i get it it takes forever to get
[01:12:43] out of the parking lot there's a lot of people here what do you want to be less disciples you want less people to go to heaven this part of the service is the whole point because here's what
[01:12:54] here's what's about to happen i'm about to shut up thanks for not amening that you know amen and the real preacher's gonna start preaching in your soul his name is holy spirit don't do what i tell
[01:13:06] you to do do what he tells you to do and i need you to kind of like soak and saturate and be like All right, Lord, I've received the word.
[01:13:12] Now, what are you telling me this week?
[01:13:14] What do I need to repent?
[01:13:15] What do I need to do?
[01:13:16] So we're going to sing and we're going to bring.
[01:13:19] We're going to once again remind the temporary things of this world that can't fully and finally satisfy.
[01:13:24] We're going to tell God, God, I try to justify all the time of why this money is mine, but I need to be reminded it's yours and your kingdom that I'm seeking first.
[01:13:34] I'm going to bring my tithes, my first and my best and my offerings.
[01:13:40] And it's an act of worship.
[01:13:42] and we're gonna pray.
[01:13:46] And I know you can pray way back there.
[01:13:48] I get it, I get it.
[01:13:49] But there is something about making your way down to this sacred space here and getting on your knees before the king and says, all right, king, what's my part this week in your kingdom?
[01:14:05] If I'm going, if I'm gonna say not my will, but your will be done on earth as it is in heaven, I need some instructions and I need help because I can't do it on my own.
[01:14:16] And if you're on the struggle bus, maybe your only prayer is dear Jesus have mercy on me and if life is a big blessing right now you just come get on your face and say thank you thank you thank you how do I steward it to push
[01:14:30] back darkness in the advancement of your kingdom and I don't mean come and say prayers I mean come and pray and the reward is God sees you and you get him would you stand let me pray for you our
[01:14:54] good and gracious heavenly father lord i repent i am so sorry i have led us in growth i have led us in events i have led us in bible study i have led us in missions and i have not led us well to
[01:15:13] be a praying church and in the secret on your face praying to god kind of church so god would you help us not that it would be a program but it would be a part of the personality of this church
[01:15:29] that we just want to sync up with the power source, which is you.
[01:15:34] God, I thank you that by the blood of Jesus, you hear our prayers and you see us.
[01:15:41] And so, God, as we sing and as we bring and as we pray, even though we do it every single week, God, we repent.
[01:15:48] If any of us, if it's just become religious rote activity and it's not deeply connected to the heart of you.
[01:15:59] And Jesus, I thank you that you and you alone are the reward.
[01:16:03] We pray this in Jesus' name. Amen.
[01:16:05] So church, let's sing, let's bring, let's pray.
[01:16:10] Let's respond.
[01:17:01] [SPEAKER SPEAKER_07]
[01:17:01] Pastor Joby could preach the best sermon on prayer
[01:26:12] [SPEAKER SPEAKER_15]
[01:26:12] every single week from now till eternity, but at some point, we as individuals have to be doers of the word and not hearers only.
[01:26:21] So the challenge is let's actually make an urgent part of our lives.
[01:26:28] whether we feel like we're in an urgent situation or not, because we are always in urgent need of God.
[01:26:34] And let this room on Wednesday be just as filled as it is right now.
[01:26:40] Amen?
[01:26:40] From 6 to 8 a.m., 12 to 1 p.m.
[01:26:43] Don't make an excuse.
[01:26:45] Just figure out how to get in this room Wednesday so that we can be a church that puts God's Word into practice.
[01:26:52] So before we see you next weekend, we'll see you Wednesday.
[01:26:55] Be free.





