Beyond Belonging: Is Your Gospel Therapeutic or Transformative?

The sermon is pastorally warm and effectively uses the cultural context of Mark 10 to highlight Jesus's radical welcome. The core weakness is its therapeutic framework, which presents the Gospel as a solution for the felt need of 'belonging' rather than a rescue from sin and wrath. This is compounded by a weak, decision-centric soteriology and an extremely low text-to-talk ratio, where the pastor's commentary overshadowed the public reading of Scripture. The handling of the text itself was also casual, with a stumble and self-correction during the reading.

🟠
Theological Status: Theological Weakness Biblical Parallel(Archetype): Laodicea
❓ What do these grades mean?
🔍 Biblical Discernment: The 7 Church Parallels
The Faithful Parallels Smyrna • Philadelphia
Teaching that parallels the churches that endure suffering with true spiritual riches (Rev 2:9) and keep the Word of Christ without denial despite having "little strength" (Rev 3:8).
The Cold Orthodox Parallel Ephesus
Teaching that upholds doctrinal precision yet parallels the loss of the "first love"—the vital, motivating power of the Gospel (Rev 2:4).
The Formalist Parallels Sardis • Laodicea
Teaching that parallels churches relying on a reputation of being alive while being spiritually dead (Rev 3:1), or resting in lukewarm self-sufficiency, claiming to be "rich" while spiritually bankrupt (Rev 3:17).
The Compromised Parallels Pergamum • Thyatira
Teaching that parallels churches tolerating the "doctrine of Balaam" through cultural accommodation (Rev 2:14), or allowing seductive teachings that lead the flock into false gospels and immorality (Rev 2:20).
Why strictly "Mark & Avoid"?
We do not issue this rating to attack the speaker, but to protect the listener. This church's overall teaching trend consistently deviates from sound doctrine. As per Romans 16:17, we identify these patterns so believers can guard their hearts.
Date: 2026-02-22 | Church: Central United Methodist Church | Speaker: Anita Sain

📺 Media: Watch Sermon on YouTube

🧐 Overview

Sermon Summary: This sermon warmly invites listeners to find a place of belonging in Jesus, a message many long to hear. However, by focusing so heavily on meeting this emotional need, it risks presenting a version of Christianity that is more about psychological comfort than the profound, soul-altering work of the cross.

Big Idea: Lent is an invitation to a deeper and richer life with Jesus. [00:36:50 ▶️ 📄]

Pastoral Analysis: The sermon is pastorally warm and effectively uses the cultural context of Mark 10 to highlight Jesus's radical welcome. The core weakness is its therapeutic framework, which presents the Gospel as a solution for the felt need of 'belonging' rather than a rescue from sin and wrath. This is compounded by a weak, decision-centric soteriology and an extremely low text-to-talk ratio, where the pastor's commentary overshadowed the public reading of Scripture. The handling of the text itself was also casual, with a stumble and self-correction during the reading.

Biblical Parallel(Archetype): Laodicea — The sermon frames the Gospel primarily as a solution to the modern felt need for belonging and a 'more whole and complete life,' characteristic of a therapeutic, self-focused faith.

🧭 Biblical Alignment Dashboard

Overall Verdict: Theologically Weak

CategoryStatusReasoning
Soteriology ⚠️ WEAK The sermon presents salvation as an invitation that 'just needs to be accepted,' placing the decisive act on human will (Decisionism) rather than on the sovereign, regenerating work of the Holy Spirit.
Bibliology ⚠️ WEAK While the Bible is referenced, an extremely low amount of Scripture was read to the congregation (4 verses in a 2600+ word sermon), starving them of the Word itself and relying instead on the pastor's commentary.
Hermeneutic ⚠️ WEAK The sermon uses the biblical text as a pretext to discuss the modern felt need for belonging, rather than allowing the text's primary theological point about the nature of the Kingdom and helpless dependence on Christ to drive the message.
Theology Proper ⚠️ WEAK God is primarily presented as a means to human fulfillment and psychological wholeness (Therapeutic Deism), rather than as the holy, sovereign object of worship whose primary goal is His own glory.
Sacramentology ⚪ N/A No sacraments (Communion or Baptism) were observed in the provided transcript.

📖 How they Handle Scripture & Jesus

Primary Text: Mark 10:13-16 (Pretextual)

Scripture Saturation: Verses Read: 4 | Referenced: 0 | Alluded: 1

Passages Read Aloud:

  • Mark 10:13-16 [00:39:38 ▶️ 📄]
    "People were bringing children to Jesus so that he would bless them. And when Jesus saw this, he grew angry and said to them, Allow the children to come to me. Don't forbid them because God's kingdom belongs to people like these children. I assure you that whoever doesn't welcome God's kingdom like a child will never enter it. Then he hugged the children and blessed them."
Christological Connection: Moralistic: Jesus is presented as a moral example of radical inclusion, but the connection between His atoning work on the cross and the creation of a new family of God is absent.

🧱 Sermon Outline

  • Introduction [00:34:43 ▶️ 📄] : The pastor introduces Lent as an invitation to a life-changing journey, using an analogy of an all-expenses-paid road trip.
  • Point 1: The Text and its Context [00:38:00 ▶️ 📄] : The sermon text from Mark 10 is read, and the pastor explains the radical nature of Jesus's actions by detailing the low social status of children in ancient society.
  • Point 2: The Need to Belong [00:47:59 ▶️ 📄] : The pastor pivots from the text to the universal human need to belong, framing Jesus's welcome as the ultimate fulfillment of this psychological longing.
  • Application & Conclusion [00:54:43 ▶️ 📄] : The service is stopped for an interactive exercise where congregants are given invitation cards and told to affirm to one another, 'In the name of Jesus, you belong.'

🗝️ Key Topics & Themes

  • Lent as an invitation to a deeper relationship with Jesus [00:36:50 ▶️ 📄] : The pastor describes Lent as an opportunity to engage more fully with Jesus and receive blessings such as belonging, rest, healing, and forgiveness.
  • Children's role in ancient society [00:43:24 ▶️ 📄] : The pastor explains that in ancient times, children were not considered full members of society and were often treated as property.
  • Belonging in God's Kingdom [00:47:07 ▶️ 📄] : The pastor discusses how Jesus' actions in welcoming children demonstrate that belonging in God's kingdom is not based on merit but on God's grace.

✅ Commendations

Hermeneutics | Effective Historical Contextualization

The explanation of the low social status of children in the ancient world at [00:43:24 ▶️ 📄] was effective. It successfully highlighted the radical and counter-cultural nature of Jesus's welcome, preventing the congregation from romanticizing the passage.

Pastoral Tone | Warm and Welcoming Demeanor

The sermon's tone was consistently warm, empathetic, and inviting. The desire to make people feel seen and included by God is a right and good pastoral instinct.

⚠️ Theological Concerns

🟠 Synergistic Framework (Decisionism)

Root Cause: Semi-Pelagianism / Synergism. This framework violates the doctrine of Total Depravity by assuming the unregenerate person has the spiritual ability to choose God, reducing salvation to a human decision rather than a divine work.

"There's no checklist to earning God's welcome. It is offered and just needs to be accepted." [00:50:06 ▶️ 📄]

Correction: Scripture teaches that salvation is not a cooperative effort between a willing sinner and a waiting God. Rather, it is a divine rescue in which God sovereignly acts to give new life to a spiritually dead sinner, who then, as a result of that new life, willingly responds in faith. 'No one can come to me unless the Father who sent me draws him' (John 6:44).

🟠 Therapeutic Deism

Root Cause: Therapeutic Deism (Path C - Laodicea). This reduces God to a divine life-coach or cosmic therapist whose job is to help us live a 'more whole and complete life,' shifting the focus from God's glory to human fulfillment.

"you're invited into this journey where we find belonging, rest, healing, restoration, forgiveness." [00:36:50 ▶️ 📄]

Correction: The primary problem the Gospel solves is not our loneliness but our sin against a holy God (Romans 3:23). The primary benefit is not feeling whole but being declared righteous (2 Cor 5:21). The goal of God's plan is not ultimately our happiness but His glory (Eph 1:6).

📝 Other Corrections & Notes

  • Children... were not even considered people... They were non-persons. [00:43:24 ▶️ 📄] → Correction: This is a historical overstatement used for rhetorical effect. While children in Roman and Judean society had a low legal and social status and lacked autonomy, being legally subject to the 'pater familias,' they were not universally considered 'non-persons.' The language lacks the necessary nuance of a complex historical reality. (Standard historical sources on Roman/Judean family law.)
📜 Full Sermon Transcript (Audit)

Use the 📄 icons next to quotes above to automatically jump to their location in this raw transcript.

[00:00:01] [SPEAKER SPEAKER_01]
[00:00:01] I don't know why it wouldn't make them spawn a size smaller.

[00:00:06] [SPEAKER SPEAKER_04]
[00:00:06] Good morning, Central. Welcome to church. It's good to see you. We don't know if it's spring or winter

[00:06:28] [SPEAKER SPEAKER_00]
[00:06:28] around here. You just come tomorrow, it'll be different, right? Welcome to North Carolina. It is so good to see each of you in worship this morning. If you're joining us online, welcome.
[00:06:39] We're glad that you're here. My name is Anita, and I get to be the pastor of this wonderful community of faith, and it is so good to get to worship together. If it's your first time with
[00:06:48] us. Welcome. We're so glad that you're here. We just pray that this service would bless you and your family and that you would find Jesus here. Please fill out a connect card that is in front
[00:06:58] of you in the pew. Either drop it in the offering or drop it at the desk on your way out and just let us have a chance to connect with you and tell you more about what life has to offer here at
[00:07:10] Central. It is so good to follow Jesus as part of this community of faith. So thank you so much for being here. We had a big week last week. Last Sunday was our cake auction. So far, we are just
[00:07:22] over $6,000 raised. So we'll have a final report next week, but congratulations. That will send a lot of students to summer mission camp, and we just really appreciate all the ways that you helped make that happen. And we had Ash Wednesday, the beginning of Lent was this past Wednesday.
[00:07:46] That's why you see new colors on the altar. It is the season of Lent where we're making our way toward Easter, turning our hearts and lives to Jesus. And that Ash Wednesday service was really
[00:07:58] special. So thank you to all who participated and helped make that happen as well. Are you ready to worship God this morning? Hallelujah. Would you stand and let's do it. Get those morning calisthenics

[00:08:09] [SPEAKER SPEAKER_01]
[00:08:09] and let's get up.

[00:08:57] [SPEAKER SPEAKER_03]
[00:08:57] I will tell of your wonders.
[00:11:14] The Lord is faithful yesterday, now, and always.
[00:11:22] Your mercy is mighty, all generations will bow down.
[00:11:33] The Lord is faithful yesterday, now, and always.
[00:11:43] Your mercy is mighty, age after age.
[00:11:49] And all generations will bow down in praise.
[00:11:55] The Lord is faithful, yesterday, now, and always.

[00:12:07] [SPEAKER SPEAKER_01]
[00:12:07] All right, let's pray.
[00:12:08] Father God, as we enter your presence with our voices and our hearts and our minds today, just be with us.
[00:12:16] Wrap your arms around each one of us in this place.
[00:12:19] You know the thing is going on.
[00:12:23] Reach down deep inside of us and help us as we go through this crazy roller coaster called life.
[00:12:32] We pray in the name of Jesus.

[00:12:34] [SPEAKER SPEAKER_03]
[00:12:34] When darkness closes in on every side, when battles rage and when the waters rise, I fear no evil for I know the truth.
[00:13:09] Nothing can separate my heart from you, cause there's no weapon stronger than your love.
[00:13:22] There's no weapon stronger than your love.
[00:13:31] No death can overcome, cause there's no weapon stronger than your love.
[00:13:42] that faith can make the mountain move and nothing is impossible for you i fear no evil for i know the truth nothing can separate my heart from you because there's no weapon stronger than your love. There's no weapon stronger than your love. There's no weapon stronger than your love.

[00:15:49] [SPEAKER SPEAKER_00]
[00:15:49] Please be seated. The word that kept jumping out at me as we were singing, it was in both songs.
[00:16:03] It's mighty. Mighty. And the first song talks about, yeah, kids. If kids need to go to kids worship, sorry, I was on a roll. Forgot, forgot, forgot. The first song talked about God's mercy being mighty. What is mercy anyway? Forgiveness when you don't deserve it. I imagine, you know,
[00:16:35] the old game of mercy. That one. Remember playing that and losing? But somebody just lets go.
[00:16:45] right? Eventually. Or breaks your hand. No. But mercy is forgiveness when you don't deserve it.
[00:16:54] So mercy being mighty, isn't that interesting to think about? As we come before God to pray that God's mercy, God's forgiveness that we don't deserve is mighty in our lives. Not just present, but mighty, has strength to overcome, to give us hope, to call us back. So as we pray together
[00:17:24] this morning, I want you to think about God's mercy in your own life, where it has been mighty for you. And are there people and places that you want to lift up where you ask for God's mercy
[00:17:39] this morning, or you pray praise for God's mercy this morning? Anybody? Woody and Tim, Their dads are not doing well.
[00:18:08] So we need to pray for them.
[00:18:09] Pray for mercy for them.
[00:18:12] Others?
[00:18:20] Pray for everybody.
[00:18:23] Absolutely.
[00:18:24] So Mike's coming home.
[00:18:25] We're going to pray for Mike and Deb.
[00:18:27] For sure.
[00:18:32] You can do it.
[00:18:34] In the power of Jesus' name, you can do it.
[00:18:37] Anybody else?
[00:18:38] Of course.
[00:18:44] Yay!
[00:18:46] Praise God.
[00:18:47] That is fantastic.
[00:18:49] That is wonderful.
[00:18:52] Would you pray with me?
[00:18:53] gracious God we thank you for the gift of your love that there is nothing stronger in this world God we come to you and we give you praise and honor and glory for who you are
[00:19:09] and we lean into that love because our hearts need it so desperately we pray for our world we pray for our families we pray for our communities we pray for those that we've lifted up out loud this morning. We pray for those that we hold close in our hearts and we pray for
[00:19:33] ourselves, oh God. As we start this journey called Lent, we ask that you would bring hope and healing to every life that's been mentioned. We ask that you would draw us in to follow you more faithfully
[00:19:50] every step of each day. May your mercy be mighty in our lives. God, we claim that truth.
[00:20:05] Just help us to recognize it, because a lot of times we go through life and we miss it.
[00:20:11] We miss the blessing of your forgiveness and your healing and your hope, because we're so busy trying to make it work on our own. Forgive us, we pray, and lead us back to you, so that we might
[00:20:27] walk in hope and truth and promise. God, we pray especially for this season in our church, that your spirit might fall in a tangible kind of way and give us the strength and the courage
[00:20:49] to be the people you've called us to be on this corner in Mooresville, North Carolina.
[00:20:59] Remind us that that is all you ask of us and then give us the grace and the strength to do the things that you would have us to do to bring your kingdom here.
[00:21:14] thank you for allowing us to be part of that we ask that you would hear every prayer every cry of every heart for we offer them up to you in the mighty and holy name of Jesus our Savior our Redeemer who taught his followers to
[00:21:36] pray our Father who art in heaven hallowed be thy name thy kingdom come come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into
[00:21:58] temptation, but deliver us from evil. For thine is the kingdom and the power and the glory forever.

[00:22:07] [SPEAKER SPEAKER_04]
[00:22:07] Amen. So we've got a new mission project coming up. Anybody want to be part of a new mission

[00:26:25] [SPEAKER SPEAKER_00]
[00:26:25] project? Yes, pastor. We can't wait to be part of a new mission project in our community. That sounds fantastic. And here's the best part. You don't have to do it on half a Saturday.
[00:26:41] You don't have to go to any other place. You can do it in your own time, in your own way, around people you meet every single day.
[00:26:53] Doesn't that make it even better?
[00:26:55] Of course.
[00:26:57] You know how you're going to do it?
[00:27:00] With this.
[00:27:03] You're going to be part of an incredible mission opportunity that Central United Methodist Church is about with this little card.
[00:27:13] And these words, I go to the best church in Morrisville because we really love and serve Jesus in that place. And you know what? We'd love for you to come be part of that. Mission project
[00:27:29] complete. Is there anybody in this room that's willing to do that? Hold this card up. If you're not willing, don't hold it up. It's okay. Ain't no judgment here. But if you're willing to take
[00:27:41] this card and give it to somebody before next Sunday, before next Sunday, and tell them you don't have to do a sales pitch for Central. Just tell them the difference that Jesus makes in your
[00:27:59] life and how Central's part of that. That's all that needs to happen. You are part of an incredible mission. You're also a part of an incredible mission when you give. Your giving helps us to
[00:28:15] do the things that help people know Jesus. All kinds of wonderful things. So you can give here at the QR code, here at the, yeah. Thank you. No words. Toolbox, offering plates, please give your offerings there. And I'm going to challenge you to another mission in the season
[00:28:37] of Lent. One dollar a day. Everybody got one extra dollar? You can probably find it in the floor of the car somewhere, right? One dollar a day during the season of Lent for the mission
[00:28:54] and purpose of this congregation in the world.
[00:28:58] If we do that, by Easter, that'll be $4,000 toward the mission and work of Christ in this community for money that most of us have laying around somewhere.
[00:29:15] So I'm gonna ask you, I'm gonna challenge you, a dollar a day from now to Easter in addition to whatever you normally give.
[00:29:22] And if you don't normally give, let this be a beginning for you.
[00:29:25] be part of the mission of changing lives in Jesus' name in this community. Amen.
[00:34:43] So I want you to imagine something with me. I want you to imagine that a friend has invited you out to dinner. And you go out to dinner with your friend. And before you even get your food,
[00:35:01] they say to you, I've got an invitation for you. I've got an invitation for you. Let me tell you all about it. I'm going on a road trip and I want you to go with me. We're going to see some of the
[00:35:19] most amazing places in this country. All expenses are paid. I have already talked to your boss. You can be off from work. Everything is good. This trip is going to change your life. Now there are
[00:35:36] some people going that you know and you love and there's plenty of people going that you probably never even met before. But I'm telling you, it's going to be beautiful. Here's the deal.
[00:35:49] We leave on Tuesday and we'll be back in about 40 days. If you know this information and nothing else, would you go? Would you go? What would it feel like even if you said, oh, I don't know.
[00:36:10] I don't know if I can do 40 days on two days notice. What would it feel like to be invited into something like that. What'd that feel like? Some of you are like, terrifying. What are you
[00:36:25] talking about? Well, okay, that's fair. But wouldn't it feel good that somebody thought of you to invite you into this kind of amazing, life-changing journey? Well, Lent is that kind of journey. Lent is that kind of invitation. It is an invitation to a deeper and richer life
[00:36:50] with Jesus. All expenses paid, and you're invited into this journey where we find belonging, rest, healing, restoration, forgiveness. We're invited to follow and to watch and to worship and to see and to believe. Take a look. Take a look. There it is. Jesus invites us into this
[00:37:32] amazing journey. And each week through the course of Lent, we're going to experience one of these different invitations that will challenge us into a more whole and complete life. Anybody in for a more whole and complete life? Oh yeah, Jesus offers that to us. We began on Wednesday with an invitation
[00:38:00] to pivot, to repent, to turn our lives in the direction of Christ. Today's invitation is right at the top of the cross. Jesus invites us to belong. And we come to Mark's gospel, the 10th chapter. Jesus is teaching, and he teaches us a great deal about belonging
[00:38:31] in these few verses. So I'm going to invite you to join the crowd, the crowd that has gathered around to hear this crazy popular rabbi who is going all over the place teaching and healing
[00:38:47] people. I mean, he's probably got more followers on social media than anybody ever has before, and they're coming from every place just to hear what he's got to say. And you've gathered around and you're pushed in as close as you can, trying to hear, and this happens. People were bringing
[00:39:18] children to Jesus so that he would bless them. And when Jesus saw this, he grew angry. Wait, wait, I missed, skipped the most important part. I'm sorry. Let me try again. Have mercy, mighty mercy, right? Here we go. People were bringing children to Jesus so that he would
[00:39:38] blessed them, but the disciples scolded them. When Jesus saw this, he grew angry and said to them, allow the children to come to me. Don't forbid them because God's kingdom belongs to people like these children. I assure you that whoever doesn't welcome God's kingdom like a child
[00:40:00] will never enter it. Then he hugged the children and blessed them. This is the word of God for the children of God. Thanks be to God. Let us pray. Holy One, lead us, guide us, shape our lives in
[00:40:25] the way of your cross. We pray in the holy and blessed name of Jesus. Amen. Would it be fair to say that children in our society today are kind of the center of their parents' worlds? Is that
[00:40:46] fair? Parents of children, is that fair? Okay, yeah, yeah. Did it used to be that way? No. No, it didn't used to be that way. It was definitely that way when my kids were growing up. We would
[00:41:04] move heaven and earth to do whatever the thing is the child needed, right? But even as early as my mom, she talked about Sunday dinner at her house. You see, their house was literally across
[00:41:19] the parking lot from the Baptist church where they went to church. And back then, the preacher, after church on Sunday, went to dinner at somebody's house every week. It's just what they did. Well, it wasn't far from the church down to grandma's house. So the preacher spent lots of
[00:41:39] Sundays at grandma's house eating her fried chicken. And my mama tells the story of when she was a little girl that all the adults got their food. They ate. Her job was to take care of her
[00:41:55] younger brother that was four years younger than she and keep him quiet until the adults were finished with their food. And then the kids got to eat. Anybody else grow up where adults ate first,
[00:42:14] kids ate last? Yeah. So that's only a generation removed. Today, we would not even think of that.
[00:42:25] We'd do just the opposite. We'd feed the kids and get them on out of the way. That way, right?
[00:42:30] There's one way or the other, we're getting those kids out of the way. But kids today have a prominent place in our world, don't they? So it's easy for us to romanticize the scripture a little
[00:42:42] bit. When we hear about Jesus, you know, people bringing children to Jesus and Jesus hugging children, we picture in our minds these Jesus and the children pictures from the old storybooks, don't we? Where Jesus was a little bit too white and the kids were dressed up a little bit too
[00:43:00] much. Remember those Jesus and the children pictures? But they may lead us to think that that Jesus is asking us here to just be sweet and innocent like children, that that's what it means to inherit God's kingdom. Well, that is not the scene in Mark's gospel, friends. That's not what's
[00:43:24] going on here because children in ancient society did not belong. They did not belong. It wasn't just they didn't get to eat first at lunch. They were not even considered people. Children were considered property of their fathers well into adulthood. They were non-persons. So for people
[00:43:56] to be trying to get children to Jesus is first a little bit wild in that culture. But the custom was that mothers would try to get their children to a rabbi after their first birthday so that the
[00:44:12] rabbi could touch them and bless them. So that's what's going on here. These mamas are trying to get their kids to the rabbi so the rabbi can bless them. And the scripture says they kept on bringing
[00:44:28] their children. So just imagine the commotion. The whole crowd has gathered to hear Jesus teach.
[00:44:36] and these mamas are jockeying for position.
[00:44:39] It's kind of like at Chuck E. Cheese, you're trying to get in front of the line, right?
[00:44:44] Trying to get in front of the line to the rabbi.
[00:44:47] They are disturbing the teacher.
[00:44:52] The teacher is teaching.
[00:44:54] So the disciples do what good disciples do.
[00:44:58] They protect the rabbi.
[00:45:01] And they say, get those kids to go sit down.
[00:45:05] We don't need, Jesus is busy.
[00:45:07] You don't have time to deal with children.
[00:45:09] and Jesus goes from zero to hot in two seconds. What do you mean? Let those kids come to me.
[00:45:23] He puts the disciples in their place and he defends the children, going so far as to say, these people have first place in God's kingdom. These people are what it means to be part of the
[00:45:43] kingdom of God. So you see, a place in God's kingdom has nothing to do with childlike innocence or good behavior. It has everything to do with these children's lack of power, their lack of status, and their need for mighty mercy. Because in that culture, they were unseen, completely
[00:46:15] unseen. And Jesus sees them, and not just sees them, but touches them and draws them close.
[00:46:26] So we have to stop and think that what Jesus is doing here, welcoming children, is a radical thing.
[00:46:37] For us, it's natural. I mean, when my granddaughter was in the room last week, everybody's, oh, what a sweet baby, oh, what a sweet baby. They felt so welcome.
[00:46:51] But for Jesus in that day, in that time to welcome children was a radical thing because they were not even considered people.
[00:47:02] And Jesus stops his teaching.
[00:47:07] The rabbi stops his lesson and rebukes his disciples and hugs the non-persons and says, these are what God's kingdom is all about.
[00:47:24] He shows us in just that one simple act that the kingdom of God, the blessing of God, the love of Christ is for everyone.
[00:47:40] And that's a sermon you've heard a billion times, probably.
[00:47:46] But we struggle to live it, don't we?
[00:47:51] We struggle to live it.
[00:47:53] And when we see Jesus embrace these children, it teaches us something.
[00:47:59] It teaches us that we have a deep need to belong, a deep need to belong, a longing so deep that sometimes we lump other people outside the circle just so we can feel in.
[00:48:22] In order for us to be in, surely somebody has to be out, right?
[00:48:30] If you've ever been part of or tried to navigate as a parent, a teenage clique, you know what I'm talking about, right? We want to be in so bad that we do and say things that leave others out.
[00:48:55] And I would venture a guess to say that most of us have trouble getting out of that teenage clique mentality in our whole lives. We are tempted to exclude because it makes us uncomfortable for
[00:49:13] people to not be like us. We're tempted to exclude and not welcome others. And you know what happens?
[00:49:24] How does Jesus respond to that? How does Jesus respond when we do those things? You just read it.
[00:49:31] He goes from zero to hot in two seconds. It makes him mad. So we need to check ourselves and be careful that we're actually doing what the choir sang and drawing the circle wide.
[00:49:57] This lesson from Jesus teaches us also that there is nothing we can do to earn God's welcome.
[00:50:06] There is nothing that children in ancient society could have done to cause Jesus to call them close because ancient society didn't even recognize them. There's no checklist to earning God's welcome. It is offered and just needs to be accepted. Jesus stopped everything
[00:50:37] to hug children. Jesus stops everything to welcome you and me into the fold.
[00:50:54] There's nothing we can do to earn it.
[00:51:00] This few little verses from Mark teach us that belonging really matters.
[00:51:10] We say, oh, I'm good.
[00:51:12] I'm a loner.
[00:51:13] I'm good.
[00:51:14] I don't need all that.
[00:51:16] I'm fine.
[00:51:17] Everybody's fine.
[00:51:18] But we long to belong, don't we?
[00:51:26] We struggle with it.
[00:51:28] We decide if we're going someplace sometimes because we're not sure if we'll belong when we get there. Belonging matters. I was talking about this message with one of my colleagues who we have been in a covenant group together for 18 years, four of us. And she said to me, you know,
[00:51:56] sometimes even after all that time, I feel like y'all just tolerate me and I don't really belong here. And I said, you got to be kidding me because I feel the same way. That group of four women is
[00:52:14] the most belonging place I could ever be in my life besides my family. And I still struggle to belong. But we need it. We need it. We need to belong and to feel worthy. And in these few verses,
[00:52:38] as Jesus teaches us, that he is reaching out for us, stopping everything to embrace us and say, hey, you belong here. You are not pushed aside. You are not invisible. You are mine and you matter.
[00:53:04] come on in. We have this chance to belong, this invitation to belong, not because we've done something right, not because we live in the right neighborhood, not because of anything circumstantial in our lives. We belong because Jesus reached out his arms to us and said,
[00:53:35] you're mine, and that's enough. Would you come? Would you receive this incredible invitation?
[00:53:48] The way we belong is only by the grace and acceptance of God. His love makes us worthy.
[00:53:59] His love gives us a place in God's kingdom, where we go from being cast aside, forgotten, invisible, to held, called, loved, invited into a life-changing journey? Would you go? Would you go? That's the question for this Lent for us. So I'm going to hand out
[00:54:43] these invitations. And if you're at home, wherever you are, find yourself a piece of paper and write on it, you're invited and underneath it, write your name.
[00:55:01] And as you receive these invitations, I want you to pass them down your row and I want you to turn to somebody in your row and say to them, in the name of Jesus, you belong.
[00:55:51] Why is she just handing these out now?
[00:55:53] Why didn't we do this at the beginning of church?
[00:55:56] Everybody's thinking, here's why.
[00:55:58] What did I tell you five minutes ago?
[00:56:00] What did Jesus do?
[00:56:02] He stopped everything.
[00:56:05] So we're stopping everything so that you might know.
[00:56:09] Will you share with Ron as well that you belong?
[00:56:17] Somebody from the choir, meet me at the front.
[00:56:27] There you go.
[00:56:30] Amen, sister.
[00:56:32] So share with your friends.
[00:56:34] Get up and walk around if you want to.
[00:56:36] Say to somebody, look them in the eye with the love of Jesus and say, in the name of Jesus, you belong.
[00:56:45] Go.
[00:56:45] There's something about the fact that Jesus stopped everything to welcome the ones that the world ignored, that preaches deeper than anything I can even think.
[00:57:23] For you, for me, for every person that you will come in contact with this week, for the one that you're going to courageously share that invitation with, they belong not because we did anything but because God is good
[00:57:43] and His love is great thanks be to God let us pray Holy One it is overwhelming that you reach out and draw us in when we feel invisible when we've done things that are wrong
[00:58:10] when you we don't deserve for you to stop everything and see us and yet you do and we are so incredibly grateful for your invitation to belong. Help us to say yes to it.
[00:58:31] We pray in the mighty and holy name of Jesus. Amen. Would you stand and let's sing as we go.

[00:58:38] [SPEAKER SPEAKER_04]
[00:58:38] Let this house proclaim from floor to rafter. Where is the house of God? Right here.

[01:01:54] [SPEAKER SPEAKER_00]
[01:01:54] let the house proclaim from floor to rafter that all are welcome in this place in the name of Jesus including you including me and as you go this week to receive and accept God's invitation to belong
[01:02:15] may the Lord bless you and keep you may the Lord make his face to shine upon you and be gracious us to you. May the Lord turn his face toward you and give you his peace now and forevermore. Amen.
[01:02:32] Have a great week.