Hope Beyond Optimism: The Reality of Christ’s Sacrifice

The sermon offers a theologically rich reflection on hope versus optimism, effectively using personal anecdotes and historical illustrations to ground the congregation in the reality of Christ's sacrifice. However, the service is compromised by a critical failure in sacramental practice: the Lord's Supper was administered without the necessary biblical fencing, leaving the congregation without the required warning against unworthy partaking.

🟠
Theological Status: COMPROMISED (Worldly/Sloppy) Biblical Parallel(Archetype): Pergamum
❓ What do these grades mean?
🔍 Biblical Discernment: The 7 Church Parallels
The Faithful Parallels Smyrna • Philadelphia
Teaching that parallels the churches that endure suffering with true spiritual riches (Rev 2:9) and keep the Word of Christ without denial despite having "little strength" (Rev 3:8).
The Cold Orthodox Parallel Ephesus
Teaching that upholds doctrinal precision yet parallels the loss of the "first love"—the vital, motivating power of the Gospel (Rev 2:4).
The Compromised Parallel Pergamum
Teaching that parallels churches tolerating the "doctrine of Balaam" through cultural accommodation (Rev 2:14), characterized by weak boundaries, sloppy theology, and worldly compromise.
The Corrupted & Dead Parallels Thyatira • Sardis • Laodicea
Teaching that parallels churches with active heresy, synergism, therapeutic deism, or dead orthodoxy (Rev 2:20, Rev 3:1, Rev 3:17). These represent systemic, fundamental errors that corrupt the Gospel.

🧐 Overview

Theological Verdict & Summary

Sermon Summary: A profound exploration of Christmas that moves beyond seasonal cheer to confront the reality of death and the necessity of a 'real deliverer' in Jesus Christ.

Pastoral Analysis: The sermon offers a theologically rich reflection on hope versus optimism, effectively using personal anecdotes and historical illustrations to ground the congregation in the reality of Christ's sacrifice. However, the service is compromised by a critical failure in sacramental practice: the Lord's Supper was administered without the necessary biblical fencing, leaving the congregation without the required warning against unworthy partaking.

Biblical Parallel (Archetype): Pergamum — The sermon exhibits a pastoral concern regarding the lack of table fencing, which serves as a critical ecclesiastical boundary. While the Gospel framework remains intact, the omission of this sacramental discipline represents a weak boundary around holy things, aligning with the Pergamum archetype of compromised spiritual boundaries.

Big Idea: Christmas is not merely a seasonal celebration but a profound encounter with the reality of Jesus Christ, whose birth as a child and death as a sacrifice offers true hope and forgiveness in the face of life's darkness and mortality. 00:41:34 ▶️ 📄


📖 How they Handle Scripture & Jesus

  • Primary Text: Isaiah 9:6-7
  • Usage Classification: Thematic
  • Text-to-Talk Ratio: High
  • Pulpit Decorum: ⚠️ CAUTION - The use of the phrase 'dang well' is informal but not coarse; it is a minor decorum note.

✝️ Christological Focus: Redemptive-Historical

"The sermon explicitly connects the historical events of Christ's birth and death to the believer's present hope and forgiveness."

Scripture Saturation: Verses Read: 19 | Referenced: 3 | Alluded: 0

📖 View 3 Passages Read Aloud
  • Isaiah 9:5-7 00:36:48 ▶️ 📄
    "The people who walked in darkness have seen a great light. Those who dwelt in the land of the shadow of death, upon them A light has shined. He goes on in verse 6 to say, For unto us a child is born, unto us a son is given, and the government will be upon his shoulder, and his name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. The increase of his government and peace, there will be no end. upon the throne of David and over his kingdom to order it and establish it with judgment and justice from that time forward even forever. The zeal of the Lord of hosts will perform this."
  • Luke 2:8-20 00:37:57 ▶️ 📄
    "Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. And behold, an angel of the Lord stood before them, and the glory of the Lord shone round about them, and they were greatly afraid. Then the angel said to them, Do not be afraid, for behold, I bring you good tidings of great joy, which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you. You will find a babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, Glory to God in the highest, and on earth peace and goodwill toward men. And so it was, when the angels had gone away from them into heaven, that the shepherds said to one another, Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us. And they came with haste. Mary and Joseph and the babe lying in a manger and when they had seen him they made widely known the saying which was told them concerning this child and all those who heard it marveled at those things which were told them by the shepherds but Mary kept all these things and pondered them in her heart Then the shepherds returned, glorifying and praising God for all the things they had heard and seen as it was told them."
  • Matthew 26:26-28 00:56:16 ▶️ 📄
    "They had gathered for the Passover meal in the upper room there in Jerusalem, and it said as they were eating, speaking of the Passover meal, Jesus took bread, He blessed and broke it, and gave it to the disciples and said, Take, eat, this is My body. Then He took the cup, And he gave thanks and gave it to them, saying, Drink from it, all of you, for this is my blood of the new covenant, which is shed for many for the remission of their sins."

Key References: Isaiah 9:2, John 8:12, John 1:1-5

💧 Liturgy & Sacraments

Fencing the Table (Communion):

  • Believers Only Stated: ❌ No (Open Table Risk)
  • Warning Against Unworthy Manner: ⚠️ None Detected
  • Verbatim Warning: "[SPEAKER SPEAKER_05]:" 00:58:21 ▶️ 📄

🎙️ Sermon Content & Delivery

Word Count: 2,341 words

📌 View 7 Key Topics Addressed
  • The Dual Nature of Christ 00:42:04 ▶️ 📄
    > The pastor explains that Isaiah 9:6 reveals Christ's humanity ('a child is born') and his deity ('a son is given').
  • Christ as Wonderful Counselor 00:43:27 ▶️ 📄
    > The pastor applies the title 'Wonderful Counselor' to Jesus, urging the congregation to bring their life struggles to Him.
  • True Hope vs. Optimism 00:47:44 ▶️ 📄
    > Using Ben Sasse's letter, the pastor distinguishes between 'optimism' (which fails in tragedy) and 'hope' (which is anchored in a real deliverer).
  • Hope vs. Optimism 00:48:18 ▶️ 📄
    > The pastor distinguishes between 'optimism,' which is insufficient for life's tragedies, and 'hope,' which is anchored in a real deliverer and God's grace.
  • The Reality of Christmas 00:51:10 ▶️ 📄
    > The pastor challenges the congregation to consider how 'real' Christmas is to them, emphasizing that Christ was born in a real time and place for real people.
  • The Lord's Supper 00:53:07 ▶️ 📄
    > The pastor connects the Last Supper to the present moment, explaining that the bread and cup represent Christ's body broken and blood shed for the remission of sins.
  • Prayer and Communion 00:53:50 ▶️ 📄
    > The pastor leads the congregation in a prayer of preparation for receiving the elements, asking for the Holy Spirit to penetrate their hearts.
🖼️ View 4 Illustrations & Stories
  • Sermon Illustration 00:45:17 ▶️ 📄
    > The pastor recounts a letter from former Senator Ben Sasse, who was diagnosed with stage 4 pancreatic cancer. Sasse used his letter to distinguish between 'optimism' and 'hope,' arguing that hope is not in 'fanciful human goodness' or 'bootstrapped strength,' but in a 'real deliverer' born at a real time.
  • Sermon Illustration 00:48:18 ▶️ 📄
    > The pastor references a quote by Ben Sasse about hope versus optimism, noting that optimism fails when facing the death of a child or parent, whereas hope is in a real rescuing God.
  • Sermon Illustration 00:49:45 ▶️ 📄
    > The pastor shares a personal anecdote about his family facing medical treatments and using gallows humor, illustrating the reality of death and the need for hope in God.
  • Sermon Illustration 00:56:16 ▶️ 📄
    > The pastor recounts the biblical account of the Last Supper, where Jesus took bread and wine, identifying them as His body and blood given for the remission of sins.
🚀 View 2 Calls to Action
  • Pastoral Charge 00:53:50 ▶️ 📄
    > Bow heads and close eyes in preparation for communion.
  • Pastoral Charge 00:53:59 ▶️ 📄
    > Take a moment of silence to pray for understanding of the meaning of Christmas and communion.

🧭 Biblical Alignment Dashboard

Overall Verdict: Compromised / Weak

CategoryStatusReasoning
Gospel Framework ✅ PASS The core Gospel framework of Christ's substitutionary sacrifice and salvation by grace is fully articulated.
Soteriology ✅ PASS The sermon correctly identifies Christ's death as the basis for forgiveness and hope, avoiding synergistic or decisional errors.
Bibliology ✅ PASS Scripture is treated with authority, and the text-to-talk ratio is high, indicating a strong reliance on the Word.
Hermeneutic ✅ PASS The sermon employs a sound hermeneutic, connecting the historical reality of Christ's birth and death to the believer's present hope.
Theology Proper ✅ PASS The doctrine of God is presented accurately, emphasizing His role as the 'real deliverer' and the source of true hope.
Sacramentology ❌ FAIL Physical communion was administered without biblical table fencing or warning against partaking in an unworthy manner (1 Corinthians 11:27-29).
Confessional Depth ⚠️ MODERATE The sermon demonstrates a solid grasp of core doctrines but lacks explicit confessional language regarding the nature of the sacrament.

⚙️ The Core Gospel Framework ✅ Intact

What is the Gospel Framework? This section audits whether the sermon proclaims the essential foundation of the Gospel: Christ's substitutionary sacrifice, humanity's spiritual need, and salvation by sovereign grace alone.

How this is evaluated:
  • Essential Gospel Pillars: The framework is verified intact when the sermon substantively preaches Christ's atonement, declares human inability (articulated through either Total Depravity or the Law's condemnation), and guards salvation by grace alone against works-righteousness.
  • Historic Confessional Depth: Deeper theological distinctives (such as the Active Obedience of Christ) enrich theological depth when expounded, but their absence in a focused topical or expository message is not an error and does not compromise the Gospel Framework.

🏛️ Essential Gospel Pillars

✅ The Cross & Atonement (Penal Substitution): Articulated

"this is my blood, which is shed for many for the remission of their sins." 00:53:20 ▶️ 📄

❌ Human Inability & Need: Not observed (neither human inability nor divine judgment was contextually proclaimed).

✅ Sola Gratia (Salvation by Grace Alone): Verified

Salvation proclaimed as unearned divine grace; zero works-righteousness or synergistic errors detected.

📜 Historic Confessional Depth

⚪ Active Obedience of Christ: Not explicitly expounded in this sermon.

Assessed under Confessional Depth diagnostic (MODERATE). Its absence does not compromise the Gospel Framework.

🛡️ Verified Orthodox Mechanics

✅ The sufficiency of Christ's sacrifice for forgiveness.

✅ The reality of Christ's historical birth and death.

✅ The distinction between human optimism and divine hope.

⚠️ Theological Concerns

🟠 Major Failure to Fence the Lord's Supper

Root Cause: The failure to fence the table reflects a modern tendency to treat sacraments as mere symbols or community rituals rather than holy ordinances requiring discernment and faith.

The Belief/Behavior: The sermon treated the sacrament as an open, unqualified activity, omitting the biblical requirement to warn against unworthy partaking.

Why It's Dangerous: This omission blurs the line between the church and the world, reducing a holy covenant sacrament to an unqualified ritual and potentially exposing the congregation to spiritual judgment.

Biblical Correction: 1 Corinthians 11:27-29 "Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body."

✅ Commendations

Theological Depth | Distinction Between Hope and Optimism

The pastor effectively distinguishes between worldly optimism and biblical hope, grounding the latter in the historical reality of Christ's sacrifice rather than abstract human goodness.

Pastoral Sensitivity | Personal Anecdotes and Vulnerability

The use of personal stories about family illness and the 'gallows humor' of medical treatments creates a relatable and emotionally resonant connection with the congregation.

Illustrative Power | Ben Sasse's Letter

The inclusion of Ben Sasse's letter provides a powerful, contemporary illustration of hope in the face of terminal illness, reinforcing the sermon's central thesis.


📜 Full Sermon Transcript (Audit)

Use the 📄 icons next to quotes above to automatically jump to their location in this raw transcript.

[00:06:04] [SPEAKER SPEAKER_06]:
Let us pray.
[00:06:16] Let us pray.

[00:06:48] [SPEAKER UNKNOWN]:
Let us pray.
[00:07:11] .
[00:07:28] .
[00:07:28] .
[00:07:28] .
[00:07:37] In the name of the Father, and of the Son, and of the Holy Spirit.
[00:08:00] Amen.
[00:08:06] In the name of the Father, and of the Son, and of the Holy Spirit.
[00:08:26] Amen.
[00:08:33] .
[00:08:58] .
[00:08:58] .
[00:08:58] .
[00:08:58] .
[00:09:08] Let us pray.
[00:09:30] In the name of the Father, and of the Son, and of the Holy Spirit.
[00:09:59] Amen.
[00:10:09] In the name of the Father, and of the Son, and of the Holy Spirit.
[00:10:35] Amen.
[00:10:39] The Gospel of the Apostles
[00:11:03] The Gospel of the Apostles

[00:11:34] [SPEAKER SPEAKER_04]:
Good evening and welcome to Trinity Baptist Church.
[00:11:36] Let's go ahead and continue our service with O Little Town of Bethlehem.
[00:11:40] Let's stand together as we join in singing.

[00:12:21] [SPEAKER SPEAKER_06]:
of Christ Jesus Christ of Latter-day Saints
[00:12:55] All morning stars together proclaim the Holy Word And grace the Savior, God the King, and His heaven on earth O sigh the reed, O sigh the pain, the wondrous pain
[00:13:33] In the name of the Father, and of the Son, and of the Holy Spirit.
[00:13:53] Amen.
[00:14:07] of the Holy Spirit, Holy Spirit of the Holy Spirit, Holy Spirit of the Holy Spirit, Holy Spirit of the Holy Spirit,

[00:14:45] [SPEAKER SPEAKER_01]:
Well, good evening.
[00:14:50] Merry Christmas.
[00:14:54] Come on, you can do better than that.
[00:14:56] Merry Christmas.
[00:14:59] It is great to see you here in the house of the Lord on this evening of Christmas Eve 2025 and are so thankful that you have chosen to be a part of this special service, a special time where we gather as the people of God here at Trinity and celebrate together
[00:15:15] The birthday of the King of Kings and the Lord of Lords preparing our hearts for tonight and in the morning as families gather around and celebrate the glorious, glorious birth of Jesus Christ, our Savior and our Lord.
[00:15:30] If you're visiting with us tonight,
[00:15:31] We want to bid you a warm welcome in the name of the Lord and on behalf of our Trinity Baptist family.
[00:15:36] We're glad that you've chosen to be a part of the service this evening and it's a special service.
[00:15:41] We call it a service of carols, communion, and candlelight.
[00:15:45] And all three of those are going to happen
[00:15:47] Before we are through this evening and I'm so grateful that you are a part of it and pray that the Lord will speak to your heart tonight and really that this is a service of preparation.
[00:15:58] Preparation for you to be able to get the most out of this Christmas season by really stopping and understanding and realizing the meaning of it all.
[00:16:08] If there's anything I wish I could get across to people around the world at this very hour on this very day
[00:16:16] It really would be the meaning of it all.
[00:16:19] What's this all about?
[00:16:21] Because it's so much more than trees, so much more than food, so much more than presents, so much more than routines and even family rituals.
[00:16:33] It's the birthday of the King.
[00:16:38] And we must never ever forget what that really means.
[00:16:45] to each and every one of us a savior and you will call his name Jesus tonight it's my prayer that God would prepare you in this hour and prepare you for the day tomorrow that it would be more meaningful than it's ever been in your life because of what you've experienced not just here
[00:17:14] What you've experienced with Christ himself and that relationship that you started or maybe will even start this evening by accepting him into your heart and into your life.
[00:17:29] I'm so excited Trevor and Sarah are going to come and they're going to open us up with the lighting, the very special lighting of the Christ candle right here on Christmas Eve.

[00:17:55] [SPEAKER SPEAKER_00]:
On this Christmas Eve we light the center candle which represents Jesus whose birth we celebrate.
[00:18:01] Jesus is the light of the world through whom all people may be released from the darkness of sin and have an eternal relationship with God.
[00:18:12] John 8 12 says this then Jesus spoke to them again saying I am the light of the world he who follows me shall not walk in darkness but have the light of life

[00:18:26] [SPEAKER SPEAKER_02]:
Would you join me in prayer?
[00:18:28] Lord Jesus, thank you for being the light of the world, coming down to dwell among us, Lord.
[00:18:34] Lord, I pray over this Advent season, for this Christmas season, Lord, that you would give us boldness to share that light with others.
[00:18:40] Lord, I pray that you would prepare our hearts and minds for this service.
[00:18:43] Lord, I pray that you would prepare our hearts and minds for your second Advent, for your second coming, Lord, because we know that is coming soon.
[00:18:49] Lord, we pray and ask these things in your name.
[00:18:51] Amen.

[00:18:57] [SPEAKER SPEAKER_01]:
Welcome, brother.
[00:19:02] Good to see you.

[00:19:29] [SPEAKER UNKNOWN]:
Let us pray.
[00:19:52] Let us pray.
[00:19:53] Let us pray.

[00:20:11] [SPEAKER SPEAKER_06]:
In Jesus' name we pray.
[00:20:29] Amen.
[00:20:40] Christ the Lord, the herald angels sing, Glory to the newborn King.
[00:21:13] Christ, the Godhead See, Hail, Incarnate Deity, Pleased and Star-lit, Cantor-file, Jesus, our Emmanuel.
[00:21:36] Hark!
[00:21:36] the herald angels sing, Glory to thee!
[00:21:43] In the hand of Prince of Peace There the Son of Righteousness Light and Light will all be green Rift when healing in its wings While He lays His glory by On that
[00:22:09] of Christ Jesus Christ of Latter-day Saints
[00:22:48] Deuteronomy, Deuteronomy, Deuteronomy, Deuteronomy,
[00:23:20] of the Holy Spirit, Holy Spirit of God, Holy Spirit of God,
[00:23:57] of the Holy Spirit.
[00:24:27] Mary, Joseph, where do you reign?
[00:24:48] With us sing our Savior's Word Gloria in excelsis Deo
[00:24:53] Alleluia, in excelsis Deo

[00:25:10] [SPEAKER SPEAKER_05]:
A way in a manger, no crib or a bed, Thou faithful Lord Jesus laid down His sweet head.
[00:25:30] The stars in the

[00:25:40] [SPEAKER SPEAKER_06]:
of Jesus, Asclepius,
[00:25:47] The cattle are lowing, the baby awakes.
[00:26:10] But there, O Lord Jesus, no crying awaits.
[00:26:10] I love Thee, Lord Jesus, who came from the stars.

[00:26:23] [SPEAKER SPEAKER_05]:
In the name of the Father, and of the Son, and of the Holy Spirit.
[00:26:38] Amen.

[00:26:52] [SPEAKER SPEAKER_06]:
We may be seated.

[00:27:25] [SPEAKER SPEAKER_05]:
Child in a manger, Infant of Mary, Outcast and stranger, Lord of all, Child who in heaven
[00:27:56] All our transgressions, all our demerits, on Him fall.
[00:28:14] Once the most holy child of salvation
[00:28:27] The Lord of all, now as our glorious mighty Redeemer, see him victorious.
[00:28:59] Prophets foretold him infant of wonder Angels behold him on his
[00:29:33] Worthy our Savior, of all our praises, Happy forever, all His own.

[00:30:18] [SPEAKER SPEAKER_03]:
Good evening.
[00:30:19] It is so wonderful to see you here this evening on this evening of celebration.
[00:30:25] And during this time of year, we decorate with lights, with candles, decorate our yards and our houses.
[00:30:32] But let us never forget that the light of this world is Jesus Christ.
[00:30:39] Let's go to the Lord in prayer.
[00:30:45] Holy and gracious God,
[00:30:47] On this sacred night, we remember your great gift, Jesus Christ, the light of the world, born in humility, given in love, for the salvation of all.
[00:31:01] As we bring our offerings, receive them as signs of grateful hearts.
[00:31:05] Use these gifts to shine your light into places of need, to carry hope to the weary and peace to a waiting world.
[00:31:14] As we come to your table, we prepare our hearts to receive again the bread of life and the cup of salvation.
[00:31:21] May we meet Christ here and be renewed by his grace.
[00:31:25] And as we share the candlelight, remind us that the light of Christ cannot be overcome by darkness.
[00:31:32] Send us from this place, bearing his light in our lives, until all the world knows that Emmanuel has come, God with us.
[00:31:42] We pray this in the name of Jesus Christ, our Savior and our Light.
[00:31:47] Amen.

[00:33:50] [SPEAKER UNKNOWN]:
The Gospel of the Apostles
[00:34:48] The Gospel of the Lord
[00:35:19] The Gospel of the Lord Jesus Christ

[00:35:57] [SPEAKER SPEAKER_01]:
and we're glad to have our handbells as they lead us in worship tonight and so thankful it's not a better time to celebrate with the handbells than right here
[00:36:08] I want you to turn your Bibles tonight to a couple of passages with me if you will.
[00:36:16] I want you to go back for just a moment to Isaiah chapter 9 where I understand we had a special guest this past Sunday named Gabriel that made an appearance here and in fact I think the passage that
[00:36:30] Brother Robert read to you was from this Isaiah chapter 9 passage that reminded us of verse 2 and then particularly I want to call your attention to verse 6 through and 7 as well.
[00:36:48] It says, The people who walked in darkness have seen a great light.
[00:36:54] Those who dwelt in the land of the shadow of death, upon them
[00:37:00] A light has shined.
[00:37:03] He goes on in verse 6 to say, For unto us a child is born, unto us a son is given, and the government will be upon his shoulder, and his name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
[00:37:22] The increase of his government and peace, there will be no end.
[00:37:27] upon the throne of David and over his kingdom to order it and establish it with judgment and justice from that time forward even forever.
[00:37:40] The zeal of the Lord of hosts will perform this.
[00:37:48] And then you flip over, if you will, to Luke chapter two.
[00:37:53] In Luke chapter 2, go down to verse 8 if you will.
[00:37:57] Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night.
[00:38:10] And behold, an angel of the Lord stood before them, and the glory of the Lord shone round about them, and they were greatly afraid.
[00:38:19] Then the angel said to them, Do not be afraid, for behold, I bring you good tidings of great joy, which will be to all people.
[00:38:29] For there is born to you this day in the city of David a Savior, who is Christ the Lord.
[00:38:36] And this will be the sign to you.
[00:38:38] You will find a babe wrapped in swaddling clothes, lying in a manger.
[00:38:45] And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, Glory to God in the highest, and on earth peace and goodwill toward men.
[00:38:58] And so it was, when the angels had gone away from them into heaven, that the shepherds said to one another, Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.
[00:39:12] And they came with haste.
[00:39:14] Mary and Joseph and the babe lying in a manger and when they had seen him they made widely known the saying which was told them concerning this child and all those who heard it marveled at those things which were told them by the shepherds but Mary kept all these things and pondered them in her heart
[00:39:45] Then the shepherds returned, glorifying and praising God for all the things they had heard and seen as it was told them.
[00:39:59] Would you pray with me?
[00:40:02] Father, we do just stop right now in the midst of everything that we've been about this Christmas season.
[00:40:13] And we just come into your presence asking, Father, that in these moments that you might truly speak to our hearts and that we would listen with attentive hearts and that we would listen with open hearts to receive and hear that which you
[00:40:40] have done and are yet to do.
[00:40:45] Lord, I pray for each man and woman, I pray for each family that has made their way here into the house of the Lord on this Christmas Eve.
[00:40:52] And no doubt there's a sense of anticipation, there's a sense of excitement, there's a sense of being with family and friends, and there's a sense of gathering around the table, and there's a sense of gathering around the Christmas tree, all of those things that we do this time of year.
[00:41:07] But Father, in these moments,
[00:41:09] In these moments leading up to this most sacred time, may you just captivate our minds and hearts as we stop and truly reflect about what this blessed hope that is ours in Jesus Christ is really all about.
[00:41:34] And I pray personally that you let the words of my mouth and the meditation of my heart, Lord, let it be pleasing in your sight.
[00:41:41] In Jesus' name I pray.
[00:41:44] Amen.
[00:41:47] You know, when you look at these passages, one from the Old Testament as you listen to the prophet Isaiah talking about a savior that was going to come, it's fascinating because he promises us two very important things.
[00:42:04] One, he reminds us in Isaiah 9, 6 that unto us a child is born.
[00:42:12] That's speaking of his humanity.
[00:42:14] He's coming as human flesh, God wrapped in skin, if you will, to come to earth, to walk among humanity.
[00:42:24] But not only does it say unto us a child is born, it also tells us that there's a son.
[00:42:35] who is given.
[00:42:37] And that, ladies and gentlemen, reminds us of his deity, the Son of God given to us.
[00:42:48] And then when Isaiah dared to remind us of all of the titles that he would have, he calls him Wonderful Counselor.
[00:42:57] He calls him Mighty God.
[00:42:59] He calls him Everlasting Father.
[00:43:01] He calls him Prince of Peace.
[00:43:04] In fact, he goes on to say of the increase of his government and peace, there will be no end upon the throne of David and over his kingdom to order it and establish it with judgment and justice from that time forward even forever.
[00:43:19] The zeal of the Lord of hosts, he said, will perform this, reminding us that we have
[00:43:27] In this Jesus, a wonderful counselor who we can come to with the biggest issues we would ever face in our life.
[00:43:37] We come to Him with issues that we may struggle with in our families.
[00:43:41] We come to Him with issues that we may face in our own neighborhoods.
[00:43:46] We come to Him with issues that we may face in our work life and the people that we interact with day in and day out.
[00:43:54] It means we come to Him as the wonderful counselor for whatever life throws at us.
[00:44:08] Hope.
[00:44:12] We find answers.
[00:44:16] We find reality.
[00:44:20] And I sometimes fear with each Christmas season that if we're not careful, we may very well miss the most powerful and reflective
[00:44:37] nature of it all and that my friend is the reality of Jesus Christ the reality of his birth the reality of his death and what it all says to you
[00:45:07] Honestly, all afternoon I've been struck by something I learned about just this morning.
[00:45:17] Many of you may have heard of a gentleman by the name of Ben Sasse.
[00:45:21] Ben Sasse was a United States Senator from Nebraska.
[00:45:25] I had an opportunity to be in Ben's presence twice, not any time recently, but several years ago when he was serving in the United States Senate.
[00:45:37] I had an opportunity to meet him on two occasions.
[00:45:40] I found him to be a very, very decent and caring individual.
[00:45:43] He left the United States Senate to go and be the president of the University of Florida, and there he served until just last year when he stepped down.
[00:45:54] And he stepped down because of some serious health problems that his wife has been dealing with.
[00:46:01] He stepped down with two children in college and a child that was 13 years old.
[00:46:08] Well, the reason I've had him on my mind all day today is because what I read this morning was something he put out last night.
[00:46:19] And what I read that he put out
[00:46:22] says far better than I could and says it with a sense of understanding maybe far better than anyone else of us in this room could say tonight.
[00:46:37] But it simply says, this is a tough note to write, but since a bunch of you have started to suspect something, I'll cut to the chase.
[00:46:49] Last week I was diagnosed with metastasized stage 4 pancreatic cancer and am going to die.
[00:46:59] Advanced pancreatic cancer is nasty stuff.
[00:47:04] It's a death sentence.
[00:47:06] But I already had a death sentence before last week too.
[00:47:11] We all do, he continued.
[00:47:15] Sass, who's just 53 years old,
[00:47:20] Noted, I've got less time than I would prefer.
[00:47:24] But he expressed his eternal hope, noting that he is a Christian.
[00:47:30] And this is what he wrote.
[00:47:33] As a Christian, the weeks running up to Christmas are time to orient our hearts toward the hope of what's to come, he wrote.
[00:47:41] Now listen to these words.
[00:47:44] Not an abstract hope.
[00:47:47] in fanciful human goodness.
[00:47:51] Not hope in a vague, hallmark, sappy spirituality.
[00:47:58] Not a bootstrapped hope in our own strength.
[00:48:02] For any of you that's always said you brought yourself up by your own bootstraps.
[00:48:09] What foolishness is the evaporating muscle I once prided myself in.
[00:48:16] Ben wrote,
[00:48:18] Oftenly we lazily say hope when what we actually mean is optimism.
[00:48:26] To be clear, optimism is great and it's absolutely necessary, but it's insufficient.
[00:48:35] It's not the kind of thing that holds up when you tell your daughters you're not going to walk them down the aisle, nor telling your mom and pop they're going to bury their son.
[00:48:50] Those who know ourselves to need a physician should dang well look forward to enduring beauty and eventual fulfillment.
[00:49:00] That is, we hope in a real deliverer, a real rescuing God, born at a real time in a real place.
[00:49:12] But the eternal city with foundations and without cancer
[00:49:19] is not yet, he wrote.
[00:49:24] He goes on to say, I'll have more to say in the coming days.
[00:49:32] I'm not going down without a fight.
[00:49:35] One sub-part of God's grace is found in the jaw-dropping advances science has made in the past few years through immunotherapy and more.
[00:49:45] Death and dying are not the same.
[00:49:48] The process of dying is still something to be lived.
[00:49:53] We're zealously embracing a lot of gallows, humor in our house, and I pledge to do my part to run through the irreverent tape.
[00:50:04] But for now, as our family faces the reality of treatments, but more importantly, as we celebrate Christmas, we wish you peace.
[00:50:16] In his closing statement,
[00:50:19] The people walking in darkness have seen a great light.
[00:50:24] On those living in the land of deep darkness a light has dawned.
[00:50:31] For to us a son is given, he wrote.
[00:50:43] I guess the question that's been weighing on my mind all day
[00:50:50] Since I read those words that Ben Sasse posted, is how real is Christmas to you?
[00:51:10] How real is Christmas to me?
[00:51:18] When you really think
[00:51:22] about the meaning of it all.
[00:51:25] When you're really brought face to face with the reality of life and death of this body, what does Christmas really mean to you?
[00:51:45] I loved how he stated he was born in a real place.
[00:51:51] at a real time for real people.
[00:51:58] That's you.
[00:52:01] And that's me.
[00:52:05] And I wonder, how many Christmases will some people go through before they ever come to terms
[00:52:20] of what it really means and what it's all about.
[00:52:28] For unto us a child is born.
[00:52:35] Unto us a son is given.
[00:52:45] Given so much.
[00:52:49] When he gathered with his disciples on the night before he would go to the cross, he was still teaching and still reminding them of the meaning of it all.
[00:53:07] When he said, this is my body, as he held up the bread, which is broken for you.
[00:53:15] And then when he held up the cup and said, this is my blood,
[00:53:20] which is shed for many for the remission of their sins.
[00:53:27] When He did that that night, it happened at a real time and a real place for real people.
[00:53:41] The Son had been given for this moment.
[00:53:50] Would you bow your heads right where you are please?
[00:53:53] Heads are bowed and eyes are closed all over the sanctuary.
[00:53:59] I just ask you if you would to take a moment and would you in these moments as we prepare to receive the bread and the cup just take a few moments right now in the silence of this moment
[00:54:20] To say, Lord, show me once more the meaning of it all.
[00:54:32] Help me once more to really see and to understand this hour and this moment.
[00:54:47] Help me to really grasp
[00:54:51] On this Christmas Eve evening that in His humanity a child was born but in His deity the Son of God is given to die on a cross that we might know
[00:55:21] The forgiveness of our sin and the very hope of glory.
[00:55:30] For it's in Jesus' name I pray.
[00:55:35] Amen.
[00:56:16] Matthew's Gospel records for us in the 26th chapter, down in the 26th verse.
[00:56:25] They had gathered for the Passover meal in the upper room there in Jerusalem, and it said as they were eating, speaking of the Passover meal, Jesus took bread, He blessed and broke it, and gave it to the disciples and said, Take, eat, this is My body.
[00:56:45] Then He took the cup,
[00:56:47] And he gave thanks and gave it to them, saying, Drink from it, all of you, for this is my blood of the new covenant, which is shed for many for the remission of their sins.
[00:57:07] Father, tonight, as we prepare our hearts to take this bread
[00:57:17] And then to take this cup, we ask your blessings upon it.
[00:57:23] Use this time by the simple movement of your Holy Spirit to penetrate our hearts.
[00:57:33] Whatever darkness is there, God, pierce it tonight with the light, the light of Jesus.
[00:57:43] For it's in Jesus' name we pray.
[00:57:47] Amen.

[00:58:21] [SPEAKER SPEAKER_05]:
Let all mortal flesh keep silence, and with fear and trembling stand.
[00:58:37] Under nothing earthly minded, for with blessing in His hand, Christ our God to earth,
[00:58:55] Descendeth our full homage to demand
[00:59:10] King of kings yet born of Mary As of old on earth he stood Lord of lords in human vesture In the body of the blood
[00:59:40] He will give to all the faithful His own self for heavenly food.