❓ What do these grades mean?
We do not issue this rating to attack the speaker, but to protect the listener. This ministry's overall teaching trend consistently deviates from sound doctrine. As per Romans 16:17, we identify these patterns so believers can guard their hearts.
🧐 Overview
Theological Verdict & Summary
Sermon Summary: A reflection on Jesus as the 'Logos' or ultimate Reason for all existence, inviting believers to center their lives on Him rather than treating Him as a seasonal figure.
Pastoral Analysis: While the sermon offers a beautiful Christological reflection on the nature of Jesus as the visible image of God, it fundamentally fails to present the biblical gospel. By omitting the doctrines of human sinfulness, divine wrath, and the sovereign work of the Holy Spirit in regeneration, the message reduces the Christian faith to moral imitation and ethical improvement. This approach, while well-intentioned, leaves the congregation without the necessary conviction of sin and hope in grace that defines the true gospel.
Biblical Parallel (Archetype): Laodicea — The sermon exhibits the characteristics of Therapeutic Deism and Moralistic Therapeutic Deism. By omitting the core doctrines of human depravity, divine wrath, and monergistic regeneration, the message reduces the gospel to a Christological reflection and moral exhortation. This approach prioritizes human comfort and ethical improvement over the transformative power of the cross, presenting a 'fluff' theology that lacks the necessary conviction of sin required for true repentance.
Big Idea: Jesus is the Logos, the ultimate Reason for all existence, who reveals the true nature of God through humble incarnation and invites believers to make Him the central purpose of their lives. [00:19:33 ▶️ 📄]
🎨 The Visual Metaphor
The keystone embodies the Logos, the indispensable structural truth that sustains and gives purpose to the vast architecture of existence. Its humble, grounded presence demonstrates how the ultimate Reason for life reveals divine order through accessible, physical reality.
📖 How they Handle Scripture & Jesus
- Primary Text: John 1:1-18
- Usage Classification: Thematic
- Text-to-Talk Ratio: High
- Pulpit Decorum: ✅ PASS - The pastor maintains a respectful and pastoral tone throughout the sermon. There are no instances of coarse language or inappropriate behavior.
✝️ Christological Focus: Moralistic/Imitative
"Jesus is presented primarily as a moral example to be imitated (loving outcasts, feeding the poor) rather than as the Savior who bears the wrath of God for sin. The connection is ethical rather than redemptive."
Scripture Saturation: Verses Read: 18 | Referenced: 2 | Alluded: 2
Passages Read Aloud:
-
John 1:1-18
[00:03:25 ▶️ 📄]
"in the beginning was the word and the word was with god and the word was god he was in the beginning with god all things came into being through him and without him not one thing came into being what has come into being in him was life and the life was the light of all people the light shines in the darkness and the darkness did not overcome it there was a man sent from god whose name was john he came as a witness to testify to the light so that all might believe through him he himself was not the light but he came to testify to the light the true light which enlightens everyone was coming into the world he was in the world and the world came into being through him yet the world did not know him he came to what was known his own and his own people did not accept him but to all who received him who believed in his name he gave power to become children of god who were born not of blood or of the will of the flesh or of the will of man but of god and the word became flesh and lived among us and we have seen his glory the glory as of a father's only son full of grace and truth john testified to him and cried out this was he of whom i said he who comes after me ranks ahead of me because he was before me from his fullness we have all received grace upon grace the law indeed was given through moses grace and truth came through jesus christ no one has ever seen god it is god the only son who is close to the father's heart who has made him known"
Key References: Genesis 1, Colossians 1:15
🎙️ Sermon Content & Delivery
Word Count: 1,812 words
📌 Key Topics Addressed
-
Liturgical Calendar and Christmas Culture
[00:05:49 ▶️ 📄]
> The pastor contrasts traditional Advent preparation with the modern cultural obsession with starting Christmas early, ultimately validating the latter as a means to foster kindness and love. -
Exegesis of Logos
[00:10:21 ▶️ 📄]
> A detailed word study of the Greek term 'Logos' in John 1, exploring translations like 'Word,' 'Reason,' and 'Idea' to deepen theological understanding. -
Christology and the Nature of God
[00:14:49 ▶️ 📄]
> The pastor explains that Jesus (the Logos) is the visible image of the invisible God, defining God's character through Jesus' humility, refugee status, and care for the outcast. -
Purpose of Life
[00:18:44 ▶️ 📄]
> Addressing the fundamental question of human purpose, the pastor argues that Jesus is the ultimate 'reason' for existence, surpassing survival, wealth, or family. -
The Identity of Jesus
[00:18:09 ▶️ 📄]
> The pastor identifies Jesus as the visible image of the invisible God and the central figure of worship and the Christmas season. -
The Meaning of Life
[00:18:44 ▶️ 📄]
> The pastor explores fundamental human questions regarding purpose, listing common secular answers like survival, family, wealth, and love, before presenting Jesus as the ultimate answer. -
Jesus as the Logos
[00:19:33 ▶️ 📄]
> The pastor asserts that Jesus is the 'Word of God' and the definitive 'reason' for existence, correcting the cultural notion of Him being merely the 'reason for the season.'
🖼️ Illustrations & Stories
-
Sermon Illustration
[00:05:58 ▶️ 📄]
> The pastor uses a rhetorical bait-and-switch regarding the '12 Days of Christmas' gift of 'four calling birds,' joking that he assumes everyone received them, only to reveal he is making a confession about his own changing views on early Christmas celebrations. -
Sermon Illustration
[00:13:41 ▶️ 📄]
> The pastor describes the theological concept of Logos by contrasting the traditional translation 'Word' with 'Reason,' illustrating how reading John 1 as 'In the beginning was the Reason' connects to the cultural phrase 'Jesus is the reason for the season,' but expands it to mean Jesus is the reason for all existence. -
Sermon Illustration
[00:17:14 ▶️ 📄]
> The pastor provides a series of visual descriptions of what God looks like based on Jesus' life: born in modest circumstances, fleeing as a refugee, loving outcasts, feeding the poor, and teaching forgiveness rather than judgment.
🧭 Biblical Alignment Dashboard
Overall Verdict: Fundamentally in Error
| Category | Status | Reasoning |
|---|---|---|
| Gospel Presentation | ❌ FAIL | The Gospel Engine is critically compromised. The sermon omits the essential components of the biblical gospel: human total depravity, God's holy wrath against sin, and the monergistic work of the Holy Spirit in regeneration. Without these, the message is reduced to moralism and Christological reflection, failing to convey the necessity of substitutionary atonement and sovereign grace. |
| Soteriology | ❌ FAIL | The sermon presents a synergistic or moralistic view of salvation, focusing on human imitation of Jesus rather than the transformative work of grace. It omits the doctrine of justification by faith alone and the regenerating work of the Spirit, reducing salvation to ethical improvement. |
| Bibliology | ✅ PASS | The sermon engages with Scripture (John 1) and acknowledges Jesus as the revelation of God. However, the hermeneutic is selective, focusing on the ethical implications of the Logos while ignoring the redemptive-historical context of the cross and resurrection. |
| Hermeneutic | ⚠️ WEAK | The sermon employs a moralistic hermeneutic, extracting ethical instructions from the text while ignoring the theological depth of the passage. It treats the incarnation primarily as a model for behavior rather than as the means of atonement and reconciliation. |
| Theology Proper | ✅ PASS | The sermon correctly identifies Jesus as the Logos and the revelation of God. However, it lacks a robust doctrine of God's holiness and wrath, which are necessary to understand the gravity of sin and the necessity of the cross. |
| Sacramentology | ⚪ N/A | No specific sacramental theology was presented or critiqued in the sermon. |
| Confessional Depth | ❌ FAIL | The sermon lacks depth in its theological exposition, focusing on surface-level ethical applications rather than the profound theological truths of the gospel. It fails to engage with the core doctrines of sin, grace, and redemption. |
⚙️ The Core Gospel Framework
Why it matters for the final verdict: A complete Gospel framework protects a sermon from becoming man-centered. If a preacher gives commands for good behavior but leaves out the grace and atonement of the Gospel, it often results in a 🔴 Critical or 🟠 Major error for Moralism (teaching human self-improvement rather than reliance on Christ). However, if these Gospel elements are missing simply because the pastor is preaching a highly focused, practical message to mature believers (e.g., instructions on biblical marriage), our system applies a "Safe Harbor" pardon, graciously reducing the omission to a 🟡 Minor error.
❌ The Law And Wrath: Not observed in the sermon.
❌ Total Depravity And Inability: Not observed in the sermon.
❌ Active Obedience Of Christ: Not observed in the sermon.
✅ The Cross And Atonement:
"Christ died for us while we were yet sinners." [00:02:50 ▶️ 📄]
✅ Commendations
Christological Focus | Jesus as the Logos
The pastor effectively highlights Jesus as the 'Logos' or ultimate Reason for existence, connecting this theological concept to the cultural phrase 'Jesus is the reason for the season' and expanding it to mean Jesus is the reason for all existence.
Pastoral Tone | Accessible Language
The pastor uses accessible language and relatable illustrations, such as the '12 Days of Christmas' joke, to engage the congregation and make theological concepts understandable.
⚠️ Theological Concerns
🔴 Gospel Engine Omission (Expository Pardon)
Root Cause: Moralistic Therapeutic Deism (The Error of Human Self-Sufficiency): The belief that the chief goal of life is to be happy and that God's primary role is to help us achieve this, rather than to save us from our sin.
"Entire Sermon" [00:00:00 ▶️ 📄]
Correction: And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
📜 Full Sermon Transcript (Audit)
Use the 📄 icons next to quotes above to automatically jump to their location in this raw transcript.
[00:01:09] Let us begin our prayer of confession.
[00:01:13] Merciful God, we confess that we have not loved you with our whole heart.
[00:01:20] We have failed to be an obedient church.
[00:01:24] We have not done your will.
[00:01:26] We have broken your law.
[00:01:29] We have rebelled against your love.
[00:01:32] We have not loved our neighbors, and we have not heard the cry of the needy.
[00:01:38] Forgive us, we pray.
[00:01:41] Free us for joyful obedience through Jesus Christ, our Lord. Amen.
[00:02:50] Hear the good news. Christ died for us while we were yet sinners.
[00:02:55] This proves God's love toward us.
[00:02:58] In the name of Jesus Christ, you are forgiven.
[00:03:07] Glory to God. Amen.
[00:03:10] [SPEAKER SPEAKER_00]
[00:03:10] Please stand as you are able.
[00:03:25] The scripture today is from the Gospel according to John, chapter 1, beginning with the first verse in the beginning was the word and the word was with god and the word was god he was in the beginning with god all things came into being through him and without him
[00:03:45] not one thing came into being what has come into being in him was life and the life was the light of all people the light shines in the darkness and the darkness did not overcome it
[00:04:00] there was a man sent from god whose name was john he came as a witness to testify to the light so that all might believe through him he himself was not the light but he came to testify to the
[00:04:13] light the true light which enlightens everyone was coming into the world he was in the world and the world came into being through him yet the world did not know him he came to what was known
[00:04:26] his own and his own people did not accept him but to all who received him who believed in his name he gave power to become children of god who were born not of blood or of the will of the flesh
[00:04:40] or of the will of man but of god and the word became flesh and lived among us and we have seen his glory the glory as of a father's only son full of grace and truth john testified to him and cried
[00:04:55] out this was he of whom i said he who comes after me ranks ahead of me because he was before me from his fullness we have all received grace upon grace the law indeed was given through moses
[00:05:11] grace and truth came through jesus christ no one has ever seen god it is god the only son who is close to the father's heart who has made him known this is the gospel of our lord
[00:05:25] Praise to you, O Christ.
[00:05:37] [SPEAKER SPEAKER_03]
[00:05:37] Good morning.
[00:05:38] Merry Christmas.
[00:05:43] Of course, Christmas is not over.
[00:05:46] Only Christmas Day is over.
[00:05:49] Today is the fourth day of the season of Christmas, which we will celebrate all the way up to Epiphany on January the 6th.
[00:05:58] So I assume that since today is the fourth day out of 12 days of Christmas that everyone has received their four calling birds for a gift today.
[00:06:09] No? Nobody?
[00:06:13] So I have a confession to make this morning.
[00:06:16] As a pastor, someone who is called to live my life according to the church calendar, according to the Christian liturgical year, I know what I'm supposed to say as a pastor.
[00:06:35] What I'm supposed to say is our culture's obsession with beginning to celebrate Christmas so early, long before Christmas Day, that's just not the traditional, not the theologically correct way for us to understand this holy day and this holy season of Christmas.
[00:07:00] That's what I'm supposed to say.
[00:07:02] But if I'm honest, I don't mind at all that people start singing Christmas carols the day after Halloween.
[00:07:13] I think that's kind of fun.
[00:07:17] And I don't really mind it if people in my neighborhood begin decorating their yards and their houses for Christmas, you know, long before Thanksgiving even.
[00:07:26] I don't mind that at all.
[00:07:27] Now listen, I still believe very, very strongly in the Advent message of preparation and anticipation and waiting.
[00:07:38] This is an important message for us.
[00:07:40] But I'm not quite as, maybe I'm just getting old, I don't know, but I'm not as dogmatic about it as I used to be several years ago.
[00:07:47] If decorating and singing carols in November can help us be kinder to people, more loving and caring of other people for a longer period of time, I think Jesus is okay with that.
[00:08:04] I think we're forgiven for wanting to get to Christmas as quickly as we can.
[00:08:12] And in his own way, I think John, the writer of the gospel today, I think John helps us understand why people feel so strongly about Christmas and want to get to it so quickly.
[00:08:27] One of the very first things that a future preacher is taught in seminary is the importance of the word study.
[00:08:37] In other words, when we are doing preparation work for a sermon, very often what will happen in the Scripture that we're reading is that there will be a word, certain words that kind of jump out at you.
[00:08:49] Words that deserve more investigation and more research.
[00:08:54] So a word study, in a word study we essentially do what I would call an exegetical deep dive into that particular word.
[00:09:02] We will take that word and we will look at the origins of the word.
[00:09:06] When did it start?
[00:09:08] We'll look at the Hebrew, or in our case today, the Greek root of the word to figure out what it means.
[00:09:16] We'll look at the author's original intent when he was writing this, and is the original intent different from what we understand that word to mean today.
[00:09:27] We'll look at how that particular word is translated perhaps in other parts of the Bible, because it may be translated one way here and one way in a different place.
[00:09:39] We'll look at all kinds of things.
[00:09:40] So many factors come into play as to why certain words are chosen in the Bible.
[00:09:49] And sometimes just better understanding that one word can sort of help unlock an entire meaning to a passage.
[00:09:59] It can help us understand it in a new way.
[00:10:03] Well, when we read John chapter 1, the prologue it's often called, When we read John 1, there is definitely a word in there that deserves a word study.
[00:10:16] And the word is word.
[00:10:21] Word is the word.
[00:10:24] This fabulous Greek word, logos, sometimes pronounced logos, which is kind of an English, American English way to pronounce it.
[00:10:34] I learned it as logos in seminary, so I'm going to stick with that.
[00:10:38] In the beginning was the logos.
[00:10:39] The logos was with God and the logos was God.
[00:10:45] Now virtually every English translation of the Bible, every version that's been in English since the beginning has translated logos as Word.
[00:10:57] Word with a capital W.
[00:11:00] In the beginning was the Word.
[00:11:03] And using this translation makes sense.
[00:11:05] This translation makes a good connection between John chapter 1 all the way back to Genesis 1, where Genesis says, in the beginning, God created heaven and earth.
[00:11:21] And God said, let there be light, and there was light.
[00:11:25] In other words, God expressed God's self.
[00:11:29] God created through the act of speaking.
[00:11:35] And so John 1, as we just heard, starts out very much like Genesis 1.
[00:11:40] In the beginning was the Word.
[00:11:45] John is trying to help us understand that Jesus was there at the beginning.
[00:11:53] Even before the beginning.
[00:11:55] What we can understand is the beginning.
[00:11:57] Jesus has always been there.
[00:11:59] Jesus didn't just come into the picture when he was born in Bethlehem.
[00:12:06] Remember, you may know this, John's gospel is different from some of the other gospels.
[00:12:10] John is more of a theological gospel.
[00:12:12] gospel. Whereas Matthew and Luke are telling us the story of the birth of Jesus, kind of the details of it, the how and the when and all that, John looks at it differently. John is not going
[00:12:27] into detail. He's telling us why. What does his birth mean? So when everything is being formed, when the word was spoken by God, bringing all things into being, Jesus was there. Jesus is the very Word of God. So Word is a completely appropriate and right translation of Logos.
[00:12:53] It really is. But as we learn in a word study, as I was talking about, and I've been doing a word study this past week, as we learn in that word study, Logos has other translations. It has
[00:13:07] translations in the Greek language. It has specifically translations in Greek philosophy.
[00:13:12] And Logos does have other translations in the Bible.
[00:13:17] For instance, sometimes Logos is translated as idea, or thought, or meaning, or reason.
[00:13:30] So I think it's sort of fascinating, even compelling, if we were to reread John chapter 1 with one of those other translations of Logos.
[00:13:41] in the beginning was the reason and the reason was with god and the reason was god when you read it that way at least i do anyway i immediately hear this this phrase that we've all heard all of our
[00:14:01] lives jesus is the reason for the season but that's not really what john means here john is actually going way beyond that he's not saying jesus is the reason for this season he's saying jesus is the reason period that everything came into being through the reason that is everything
[00:14:28] that that you and i could ever possibly see or know or touch or feel or understand it all came to us through jesus he is the reason for everything there is he was with god he is god and furthermore
[00:14:49] But this logos, this reason, became flesh and lived among us, John says.
[00:14:56] So when we hear Jesus speak, we hear God.
[00:15:02] We hear God's very word.
[00:15:08] The reason that we are all here is because of the reason.
[00:15:14] This logos, this reason.
[00:15:15] In becoming flesh, John says, brought us grace.
[00:15:22] Grace upon grace.
[00:15:24] In other words, the reason we're here is to receive the undeserved, unmerited love of God.
[00:15:32] That's why we are here on this planet.
[00:15:36] We're here to receive the love of God the way that a parent, John says, loves a child.
[00:15:44] But then John writes this interesting thing.
[00:15:47] He says, but no one has ever seen God, to which we might respond and say, well, sure they have, John.
[00:15:55] Maybe not the invisible spirit God that we think of in the Old Testament.
[00:15:58] Maybe not Father God of the Trinity, but John, you just told us that the Logos was God and that the Logos came and lived among us.
[00:16:12] So, in fact, we have seen God.
[00:16:15] People have seen God because they've seen Jesus.
[00:16:19] And this, getting back to my original thought, I think is why people love Christmas so much.
[00:16:26] This is why we sing it's the most wonderful time of the year.
[00:16:29] Why we can't wait for it to start.
[00:16:32] Because the Logos we celebrate is God.
[00:16:39] It's the reason for everything.
[00:16:45] When we see this Logos, when we see Jesus, we see God and we know for certain what God is like.
[00:16:55] God is the one who humbles himself to be born, not in a palace or a mansion, or to be born with great power, but instead just simply to be born of a regular family, a simple family in the most modest of circumstances.
[00:17:14] That's what God looks like.
[00:17:17] God is the one who flees for his life to another country as a refugee not long after he's born.
[00:17:28] That's who God looks like.
[00:17:32] God looks like that baby who will grow up to love the outcast and to feed the poor and to heal the sick.
[00:17:43] God looks like that.
[00:17:44] He looks like the one who will teach us not to allow money to become our God.
[00:17:53] He looks like the one who will tell us to forgive rather than to judge.
[00:18:00] Jesus is what God looks like on earth.
[00:18:03] As Colossians says, he's the visible image of the invisible God.
[00:18:09] And this is who we worship during this season.
[00:18:14] This is who we follow throughout the year.
[00:18:16] And importantly, this is who and why we celebrate Christmas and why we can't wait to get to it.
[00:18:25] It's because the reason for everything is with us.
[00:18:31] One of the oldest, I think, most fundamental questions that has been asked by human beings, maybe even from the beginning of time, is what is the meaning of life?
[00:18:44] What's our purpose?
[00:18:45] Why are we here?
[00:18:48] What's the meaning of all this?
[00:18:51] For some, I know their reason is just survival, just making it day to day.
[00:18:56] For some people, their reason is their family.
[00:19:01] For some people, their reason is to accumulate as much stuff, as much wealth and power as they can.
[00:19:11] Maybe for some people it's just to love, to love and to want to be loved.
[00:19:18] Whoever we are, there's a reason why we get up out of bed every day.
[00:19:24] And what John is telling us today in our Scripture is, he's saying, make Jesus your reason.
[00:19:33] He is the logos.
[00:19:34] He is the Word of God.
[00:19:37] Not just the reason for the season,
[00:19:38] [SPEAKER SPEAKER_02]
[00:19:38] but Jesus is the reason. Period. Amen. Please stand. Where the Spirit of the Lord is, there is one true church, apostolic and universal, whose holy faith let us now declare.
[00:20:13] We believe in God the Father, infinite in wisdom, power, and love, whose mercy is over all his works and whose will is ever directed to his children's good.
[00:20:27] We believe in Jesus Christ, Son of God and Son of Man, the gift of the Father's unfailing grace, the ground of our hope, and the promise of our deliverance from sin and death.
[00:20:42] We believe in the Holy Spirit as the divine presence in our lives, whereby we are kept in perpetual remembrance of the truth of Christ and find strength and help in time of need. We believe that this faith
[00:21:00] should manifest itself in the service of love as set forth in the example of our blessed Lord, to the end that the kingdom of God may come upon the earth. Amen. Please join me as we go to God
[00:22:34] in prayer. Gracious and holy God, we give you thanks that we are here in your presence, that you have drawn us together, that you meet us here in worship, and that your light is already among us. God, for those who are tired in this season, for those who are carrying grief
[00:23:05] that feels heavier through and after Christmas, for those who feel lonely and uncertain, or overwhelmed. May your light shine in the darkness and remind them they are not alone.
[00:23:23] Lord, in your mercy. For those who are sick or recovering, God, for those waiting for answers, for caregivers who are weary, and for all whose bodies or spirits feel fragile, Bring healing, strength, and peace.
[00:23:46] Lord, in your mercy.
[00:23:50] For those struggling with addiction, anxiety, depression.
[00:23:55] For those living with shame or fear they cannot name.
[00:24:01] For those who feel unseen, unheard.
[00:24:06] For those who are misunderstood.
[00:24:09] Let your grace be received as a gift, not something to earn.
[00:24:15] May it wash over all Lord, in your mercy God, for your world For places torn by violence and injustice For leaders entrusted with great responsibility For our community And for our church, your church As it seeks to bear your light
[00:24:43] Shape us to live with truth Even when it's scary compassion even when it costs us something and love that is unconditional lord in your mercy god we not only know but we believe that you hear us when we pray that you are with us in
[00:25:09] this very moment that your spirit is alive and moving in this room so in faith we take this opportunity now to name aloud to you those praises and concerns we carry. Lord, we pray for. Lord,
[00:25:33] in your mercy, we pray all of this in the precious name of Jesus, who taught us to pray, saying, Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done,
[00:25:51] on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from
[00:26:08] evil. For thine is the kingdom and the power and the glory forever. Amen. Well, good morning and welcome to Davidson United Methodist Church. We're certainly glad that you are here. If this is your first time worshiping with us, we would like to extend a special welcome to you and let you know
[00:26:28] that we have a special gift for you out in our gathering space. And we'd also like to invite all of you to take the time to grab the fellowship register at the end of your pew and sign in so
[00:26:39] that you can let us know that you are with us in worship this morning. We are glad to know that you are here with us. If you look in your bulletin, kind of towards the back, you'll see a list of
[00:26:49] a lot of opportunities and announcements and ways to get involved with our congregation throughout this upcoming year. And we hope that you'll take your worship bulletin home, or if not, at least take a picture of some of the options that you have coming up so that you can
[00:27:04] add those to your calendar. We have a newsletter that goes out every week. We communicate as much as often as we can. We promise not to flood your inbox, but we would love for you to know about all
[00:27:17] of the various ways that you can be an integral part of the ministry here at DMC. We would love to spend more time with you. And I want to say thank you all for your generosity throughout the
[00:27:29] year, and thank you for the ways that you have given of your tithes and your offerings, because that is a way that we say to God, I want to partner with you, and I want to thank you for all of the
[00:27:39] many blessings that you have given me in my life. It's a way to give back to God, and God has done amazing things throughout this year to help transform lives and help feed people and offer
[00:27:52] shelter to people and transformation for people all through your generosity and your giving.
[00:27:58] So whether you give online, by text message, by dropping your offering in the plate as it passes in front of you. Thank you for saying, God, I want to be a part of your vision for the world.
[00:28:12] God, your generosity overflows. Accept these our gifts so that with your blessing, we may use them to proclaim Christ in our community and beyond.
[00:34:01] [SPEAKER SPEAKER_03]
[00:34:01] Well, the next time we are together for worship, it will be 2026. So happy new year to everyone.
[00:37:32] Also, the next time we're together for worship, it will still be Christmas.
[00:37:38] It'll still be the season of Christmas.
[00:37:40] It will then be the 11th day of the season of Christmas.
[00:37:46] So, Happy New Year and Merry Christmas to everyone.
[00:37:50] As I said just a moment ago, our society is really good at starting to celebrate Christmas really early.
[00:37:59] We don't need any help with that.
[00:38:00] One of the things that we're not very good at, though, is how we cut it off almost immediately.
[00:38:06] For some of us, it's like the day after Christmas, and it's done.
[00:38:10] So I hope that maybe we can be better about that, and I hope that we can celebrate Christmas throughout the entire season of Christmas up into Epiphany, celebrating the fact that the Word, the reason, the light, as John said, the light that overcomes the darkness is with us.
[00:38:31] And the best way, really, to celebrate the light of Christ is to be His light in the world. And as we go out into our weeks to try to do that, let's remember our mission, that we will be the body of
[00:38:45] Christ and our community through worship, education, fellowship, and service. Merry Christmas.





