The Necessity of the Body: Four Reasons for Your Resurrection

A theologically rich and expository sermon that firmly establishes the necessity of the bodily resurrection. The pastor effectively uses Scripture to counter skepticism and encourages believers to find purpose in their physical labor and study, grounded in the certainty of their future glorification.

🟢
Theological Status: FAITHFUL (Sound) Biblical Parallel(Archetype): Philadelphia
❓ What do these grades mean?
🔍 Biblical Discernment: The 7 Church Parallels
The Faithful Parallels Smyrna • Philadelphia
Teaching that parallels the churches that endure suffering with true spiritual riches (Rev 2:9) and keep the Word of Christ without denial despite having "little strength" (Rev 3:8).
The Cold Orthodox Parallel Ephesus
Teaching that upholds doctrinal precision yet parallels the loss of the "first love"—the vital, motivating power of the Gospel (Rev 2:4).
The Compromised Parallel Pergamum
Teaching that parallels churches tolerating the "doctrine of Balaam" through cultural accommodation (Rev 2:14), characterized by weak boundaries, sloppy theology, and worldly compromise.
The Corrupted & Dead Parallels Thyatira • Sardis • Laodicea
Teaching that parallels churches with active heresy, synergism, therapeutic deism, or dead orthodoxy (Rev 2:20, Rev 3:1, Rev 3:17). These represent systemic, fundamental errors that corrupt the Gospel engine.
Date: 2026-02-07 | Church: Desiring God | Speaker: John Piper

🧐 Overview

Theological Verdict & Summary

Sermon Summary: Why must we be raised with physical bodies? This sermon explores four compelling reasons rooted in the nature of Christ and the glory of God, challenging the notion that our future existence is purely spiritual.

Pastoral Analysis: A theologically rich and expository sermon that firmly establishes the necessity of the bodily resurrection. The pastor effectively uses Scripture to counter skepticism and encourages believers to find purpose in their physical labor and study, grounded in the certainty of their future glorification.

Biblical Parallel (Archetype): Philadelphia — This sermon demonstrates a robust commitment to the truth of the bodily resurrection, maintaining doctrinal fidelity and sound exposition without significant error. The message is characterized by a strong emphasis on the glory of God and the reality of the physical resurrection, reflecting a church that holds fast to the faith.

Big Idea: The bodily resurrection of believers is a divine necessity driven by four reasons: the risen Jesus currently possesses a body, He desires believers to be with Him to see His glory, seeing Him transforms believers into His likeness, and this glorified bodily state is the ultimate purpose of all material creation. [00:09:18 ▶️ 📄]

🎨 The Visual Metaphor

The massive oak tree represents the believer's body, immovable in truth yet actively bearing the fruit of service and union with Christ. The indecipherable runes signify the ancient necessity of the incarnation, while the heavy fruit and light symbolize the glorified, transformed state that fulfills the purpose of material creation.


📖 How they Handle Scripture & Jesus

  • Primary Text: 1 Corinthians 15:51-58
  • Usage Classification: Expository
  • Text-to-Talk Ratio: High
  • Pulpit Decorum: ⚠️ CAUTION - While the theological content is sound, the use of terms like 'fool' and 'stupid question' may be perceived as harsh by some listeners, though they are biblically grounded in the context of 1 Corinthians 15.

✝️ Christological Focus: Direct

"The sermon is deeply Christ-centered, focusing on Christ's risen body and the believer's union with Him."

Scripture Saturation: Verses Read: 20 | Referenced: 16 | Alluded: 0

Passages Read Aloud:

  • 1 Corinthians 15:51-58 [00:00:00 ▶️ 📄]
    "Behold I tell you a mystery. We shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye at the last trumpet, for the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable must put on the imperishable, and this mortal must put on the immortality. When the perishable puts on the imperishable, then the mortal puts on immortality. Then we'll come to pass what is written. Death is swallowed up in victory. Oh, death, where is your victory? Oh, death, where is your sting? The sting of death is sin. And the power of sin is the law. And thanks be to God, through Jesus Christ, our Lord, who gives us the victory. Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain."
  • Philippians 3:21 [00:11:10 ▶️ 📄]
    "We await a savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body by the power that enables him to subject all things to himself."
  • John 17:24 [00:15:44 ▶️ 📄]
    "Father I desire that they also praying this for you according to verse 20 I desire that they also whom you have given me may be with me where I am to see my glory that you have given me because you loved me before the foundation of the world"
  • 1 John 3:2 [00:20:08 ▶️ 📄]
    "Beloved we are God's children now and what we will be is not yet appeared but we know that when he appears, we shall be like him, because we will see him as he is."
  • 1 Corinthians 15:35-36 [00:22:03 ▶️ 📄]
    "With what kind of body do they come? You foolish person. What you sow is not the body that is to be, but a bare kernel, perhaps wheat or some other grain, and God gives it a body as he has chosen."
  • Matthew 22:29 [00:24:34 ▶️ 📄]
    "You are wrong, Sadducees, because you know neither the scriptures nor the power of God."
  • 1 Corinthians 6:19-20 [00:26:28 ▶️ 📄]
    "Do you not know that your body as you sit there is the temple of the Holy Spirit within you, whom you have from God? You are not your own. You were bought with a price. So glorify God in your body?"
  • Romans 8:19-21 [00:31:09 ▶️ 📄]
    "The creation waits with eager longing for the revealing of the sons of God. Did you hear that? The creation was subjected to futility not willingly but because of him God who subjected it in hope that the creation itself would be set free from its bondage to corruption, get this, and obtain the freedom of the glory of the children of God."
  • Romans 8:29 [00:33:28 ▶️ 📄]
    "Those whom he foreknew, he predestined to be conformed to the image of his son that he might be the firstborn among many brothers"

Key References: 1 Corinthians 15:51-58, Philippians 3:21, John 17:24, 1 John 3:2, 1 Corinthians 15:35-36, Matthew 22:29, 1 Corinthians 6:19-20, Romans 8:19-21, Romans 8:29, Philippians 2:5-8, and 6 more...


🎙️ Sermon Content & Delivery

Word Count: 3,836 words

📌 Key Topics Addressed

  • Resurrection and Christian Labor [00:01:20 ▶️ 📄]
    > The pastor connects the future resurrection to present Christian duty, urging believers to be 'steadfast, immovable' and 'abound in the work of the Lord' because their labor is not in vain.
  • The Nicene Creed [00:07:03 ▶️ 📄]
    > The pastor engages the congregation in translating the Greek text of the Nicene Creed ('We look for the resurrection of the dead and the life of the age to come') to emphasize the centrality of this doctrine.
  • The Divine 'Must' of Resurrection [00:09:18 ▶️ 📄]
    > The pastor analyzes the word 'must' in 1 Corinthians 15:53, arguing it is a divine necessity ('Dei') rather than a human or satanic one, and poses the question of why this bodily resurrection is required.
  • The Bodily Nature of the Risen Christ [00:11:09 ▶️ 📄]
    > The pastor argues that Jesus currently possesses a physical body in heaven, citing Philippians 3:21 and Luke 24, and explains that He retains this body as the eternal representation of His sacrifice.
  • Personal Communion with Jesus [00:15:44 ▶️ 📄]
    > Using John 17:24, the pastor highlights Jesus' desire for believers to be 'with me' to see His glory, identifying this close personal enjoyment of Jesus as the ultimate hope of Christianity.
  • Bodily Resurrection and Transformation [00:19:40 ▶️ 📄]
    > The pastor outlines a three-step argument for bodily resurrection: Jesus has a body, He wants us with Him to see His glory, and we will be made like Him.
  • Divine Power vs. Human Logic [00:22:03 ▶️ 📄]
    > Addressing the 'objector' in 1 Corinthians 15 who argues that recycled matter makes resurrection impossible, the pastor cites Paul's rebuke of this 'foolish' thinking and emphasizes God's power to create new bodies.
  • Glorifying God with the Body [00:26:03 ▶️ 📄]
    > Explaining that Jesus died so believers would glorify God with their bodies, arguing that the price paid (Christ's death) ensures eternal bodily glorification, not just temporary earthly life.
  • The Purpose of Creation [00:28:54 ▶️ 📄]
    > Using Romans 8 to argue that the vast material universe exists to celebrate the revealing of the sons of God and their glorious likeness to Christ.

🖼️ Illustrations & Stories

  • Sermon Illustration [00:02:32 ▶️ 📄]
    > The pastor compares the Christian life to an oak tree: immovable in the truth of God's word, yet actively doing work in the world.
  • Sermon Illustration [00:12:13 ▶️ 📄]
    > The pastor shares a personal anecdote about emailing an evangelical who held the 'crazy notion' that Jesus does not have a body today, questioning why the Son of God would lay aside His human form after resurrection.
  • Sermon Illustration [00:14:12 ▶️ 📄]
    > The pastor references the hymn 'Arise My Soul, Arise' to illustrate that the glorified wounds of Jesus are the most beautiful physical reality in the coming age.
  • Sermon Illustration [00:18:20 ▶️ 📄]
    > The pastor describes keeping a 'field book' notebook to track down the phrase 'with me' in Scripture, noting how Paul's description of the Second Coming in 1 Thessalonians 4 ends with the promise that we will always be with the Lord.
  • Sermon Illustration [00:22:39 ▶️ 📄]
    > The pastor paraphrases the skeptic's objection in 1 Corinthians 15: that 99.9% of bodies have turned to soil, then plants, then animals, then humans, making it 'ridiculous' to claim those specific bodies will be raised.
  • Sermon Illustration [00:24:21 ▶️ 📄]
    > The pastor references the Sadducees mocking Jesus about the resurrection, noting that Jesus corrected them by stating they knew neither the scriptures nor the power of God.
  • Sermon Illustration [00:29:26 ▶️ 📄]
    > The pastor cites astronomical calculations that it would take 300 trillion years (10 sextillion stars) to count the stars, using this to illustrate the scale of creation which waits for the glory of God's children.
  • Sermon Illustration [00:37:33 ▶️ 📄]
    > The pastor mentions a cultural anecdote about kids in Australia having something taken away from them, using it as a secular example of 'common grace' to urge teenagers not to waste their lives.

🚀 Calls to Action (Application)


🧭 Biblical Alignment Dashboard

Overall Verdict: Sound & Commendable

CategoryStatusReasoning
Gospel Presentation ✅ PASS The gospel engine is intact. The sermon centers on the glorification of God in Christ and the believer's union with Him, including the physical resurrection as a culmination of salvation.
Soteriology ✅ PASS The sermon presents salvation as a holistic work of God that includes the redemption of the body, consistent with orthodox Christian teaching.
Bibliology ✅ PASS The pastor treats Scripture with high authority, citing specific passages and using them as the primary basis for theological claims.
Hermeneutic ✅ PASS The interpretation of key texts (1 Corinthians 15, John 17, Hebrews 9) is consistent with standard evangelical exegesis.
Theology Proper ✅ PASS The doctrine of God is presented as glorious and worthy of worship, with the resurrection serving to magnify His power and faithfulness.
Sacramentology ⚪ N/A The sermon does not focus on the sacraments, so no specific evaluation is applicable.
Confessional Depth ❌ FAIL The sermon engages with deep theological concepts, including the nature of Christ's glorified body and the ultimate purpose of creation.

⚙️ The Gospel Engine (Confessional Distinctives)

The Law And Wrath:

"The sting of death is sin. And the power of sin is the law." [00:00:45 ▶️ 📄]

Total Depravity And Inability: Not observed in the sermon.

Active Obedience Of Christ: Not observed in the sermon.

The Cross And Atonement:

"the one who sacrificed his body to provide a covering for all our sins and who stands before the Father as our advocate" [00:13:13 ▶️ 📄]

✅ Commendations

Theological Clarity | Clear Exposition of Resurrection

The pastor provides a clear and compelling argument for the bodily resurrection, using four distinct reasons that are well-supported by Scripture.

Pastoral Application | Practical Implications for Daily Life

The sermon effectively connects the doctrine of resurrection to daily life, encouraging believers to work and study with purpose and diligence.

Biblical Fidelity | Strong Scriptural Foundation

The pastor relies heavily on Scripture, citing specific passages and using them to build a robust theological argument.

🛡️ Verified Orthodox Mechanics

✅ Bodily Resurrection

✅ Union with Christ

✅ Glorification

✅ Creation's Purpose


📜 Full Sermon Transcript (Audit)

Use the 📄 icons next to quotes above to automatically jump to their location in this raw transcript.

[00:00:00] [SPEAKER SPEAKER_01]
[00:00:00] Behold I tell you a mystery. We shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye at the last trumpet, for the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
[00:00:20] For this perishable must put on the imperishable, and this mortal must put on the immortality. When the perishable puts on the imperishable, then the mortal puts on immortality.
[00:00:31] Then we'll come to pass what is written.
[00:00:34] Death is swallowed up in victory.
[00:00:38] Oh, death, where is your victory?
[00:00:40] Oh, death, where is your sting?
[00:00:45] The sting of death is sin.
[00:00:47] And the power of sin is the law.
[00:00:50] And thanks be to God, through Jesus Christ, our Lord, who gives us the victory.
[00:00:58] Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain." So we begin where we're going to end, with a great, therefore, at the end of the great chapter on the
[00:01:20] resurrection. Since you're gonna be raised from the dead, you Christians, you're gonna be with Jesus forever in a new body, therefore don't dilly-dally, don't dawdle in your studies you have a precious life one a bound what what does the bound mean
[00:01:58] means do lots of it abound in the work of the Lord that's your studies right now so what he's given you to do so because you're gonna be raised from the dead don't be a slacker the language of
[00:02:20] Verse 58 of 1 Corinthians 15 is paradoxical.
[00:02:25] I love it.
[00:02:27] Be steadfastly movable.
[00:02:30] Do lots of work.
[00:02:32] Like an oak tree not moving one inch, no matter what winds blow, and doing lots of work.
[00:02:42] That's a remarkable paradox.
[00:02:45] And our job, our goal here at this school is to try to make oaks of righteousness out of you that don't budge from anything in the truth of God's word.
[00:02:57] You don't budge, you're a tree, immovable, and you go all over the world doing work, filling up your one life with work that he's given you to do.
[00:03:14] That's an amazing picture, isn't it?
[00:03:20] There's a correlation between life now and working and the resurrection life coming.
[00:03:29] If there's no correlation, the verse makes no sense at all.
[00:03:34] Since you're raised, your work is not in vain.
[00:03:42] Henry Alford, one of my favorite commentators, he just happened to die on the same year that this church was founded, 1871, said about verse 58, "'To say that our labor is not in vain is to say that our labor will be fully rewarded.
[00:04:08] Our life and labor are not in vain but have meaning, purpose, direction, and their proper final reward. So the resurrection of the dead gives purpose and direction and death-defying incentive to your life. Yes, it does. You won't fly your death-defying incentive
[00:04:43] into the world trade towers but you will get on a plane and go to save the people who did the reason i know first corinthians 15 51 to 58 by heart i need to learn it for you
[00:05:09] is because i've spoken it over dead people in this room dozens and dozens and dozens of times in the last 45 years i know it i can say it anytime over any grave i tell you we have
[00:05:25] glorious news for the families of dead saints i would ten times rather preach at a funeral than a wedding ecclesiastes 7 says it is better to go to the house of mourning than to the house
[00:05:48] of feasting for this is the end of all mankind and the living will lay it to heart oh they do they do those those funerals are about this size usually 100 150 folks the older they get
[00:06:06] the fewer there are and they lay it to heart hang on your every word tell us something tell us something pastor john about this person's future do they have a future tell us something for us
[00:06:22] pastor john we need you to talk to us they don't do that at weddings there is a holy god-blessed distraction it's okay i just don't really care to be a part of it more often than
[00:06:39] i have to i encourage marriage i'm glad i'm married wouldn't want to do that over again no that day was it was good my assignment right now is to address the last words of the Nicene Creed
[00:07:03] and I'm gonna quote them in Greek and you're gonna translate them okay so I'm gonna read them once don't don't talk faculty is back up let the students do this okay because dozens of you in this room can translate this this is simple greek there may be one word somebody's
[00:07:29] going to know it though prostacomen anastasine necrone that's line one line two kai zoane tumelantas ionos amen if i know what our main means all right here we go one at a time just shout out if you know the meaning prostacomen i thought that would be hard go ahead try it
[00:08:07] it's not frequent in the new testament first peter uses it i mean second peter uses it a couple times look for wait for anastasine resurrection necrone of the dead kai zoane to melantos ionos yeah that mellow word in Greek it's about to happen it's you know there's no word for future
[00:08:43] in Greek or Hebrew closest you get in Greek is mellow about to be we look for the resurrection of the dead and the life of the age to come amen here's the question I want to try to answer good
[00:09:04] night with you all over the place of this this is just glorious there's just countless glories in this doctrine of the resurrection of the dead.
[00:09:14] But here's the question I'm going to try to answer.
[00:09:18] What is behind the word must in 1 Corinthians 15, 53?
[00:09:27] This perishable body must put on the imperishable.
[00:09:34] This mortal body must put on immortality.
[00:09:39] So whose must is that?
[00:09:42] Whose necessity is that?
[00:09:45] It's not man's, you can't say that.
[00:09:48] You can't with any authority say, it must happen.
[00:09:52] Neither can the devil.
[00:09:54] There's only one answer.
[00:09:55] This is God's must, right?
[00:09:58] No argument, nobody disagrees with this, I don't think.
[00:10:02] This is a divine Dei, back to Greek, divine must.
[00:10:12] This perishable body must put on the imperishable.
[00:10:20] And my question addressed, as I so often do in my Bible reading, to God, why?
[00:10:28] I hope you're learning that question at Bethlehem College and Seminary.
[00:10:32] That's what we do here.
[00:10:34] We ask questions and try to answer them.
[00:10:36] That's education.
[00:10:39] So I'm gonna try to answer that why question.
[00:10:41] Why must we be raised bodily from the dead?
[00:10:47] In four steps.
[00:10:49] They build on each other.
[00:10:51] So one by itself might not work.
[00:10:53] So collectively, I think they succeed, you judge.
[00:10:58] Step one, there must be a bodily resurrection of God's people because the risen Jesus today has a body.
[00:11:10] Clearest text is Philippians 3.21.
[00:11:12] We await a savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body by the power that enables him to subject all things to himself.
[00:11:30] So today, Jesus Christ, king of the universe, has a body in heaven.
[00:11:44] Luke 24, he said, do you have something to eat?
[00:11:48] Do you have a fish?
[00:11:50] They gave him a fish.
[00:11:51] He ate the fish to prove he wasn't a ghost and he never laid aside that body.
[00:12:07] Let's dig in a little deeper.
[00:12:10] Why not?
[00:12:13] I mean, I know evangelicals who don't think Jesus has a body today.
[00:12:17] I had to write an email to one.
[00:12:21] Are you kidding me?
[00:12:22] I said, where did you get that crazy notion?
[00:12:30] Why does the Son of God still have a body?
[00:12:32] Why didn't he just reverse Philippians 2, 5 to 8, right?
[00:12:38] So now you've risen from the dead spiritually, you can lay aside that human form, you can lay aside that likeness to men, you can lay aside that servant form, you can lay aside that self-emptying,
[00:12:55] and you can take your spiritual seat at the spirit, God is spirit, right hand.
[00:13:02] Why didn't he do that?
[00:13:06] And my answer to that question basically comes from the book of Hebrews.
[00:13:13] I think it is fitting, God does things because they're fitting, it is fitting that the one who sacrificed his body to provide a covering for all our sins and who stands before the Father as our advocate, it's fitting that he do that in the very body
[00:13:41] body that represents the sacrifice he made for us i think that's what hebrews 9 implies christ has entered into heaven itself now to appear in the presence of god on our behalf and revelation what? Chapter 5 says that when you see him, he will look like a lamb standing as though it had
[00:14:12] been slain. Arise my soul, arise. Shake off your guilty fears. The bleeding sacrifice in my behalf appears. Before the throne my surety stands. Before the throne my surety stands.
[00:14:35] My name is written in his hands. The glorified wounds of Jesus will be the most beautiful physical reality in the coming age. Not the galaxies, not mountains, not oceans, but the hands of Jesus. So step one in trying to answer
[00:15:10] the question, why are our bodies going to be raised, is Jesus has a body today. Step two, because in this bodily form Jesus wants us to be with him and to see his glory I said they build on each other I think one of the sweetest things that Jesus ever said was
[00:15:44] in the prayer to his father when he said this John 17 24 father I desire that they also praying this for you according to verse 20 I desire that they also whom you have given me may be with me where
[00:16:02] am to see my glory that you have given me because you loved me before the foundation of the world so no longer through a mirror dimly but face to face I want them to see my glory they he could have just said that I think we
[00:16:28] would all just bow down and reverence him if that's all he said and he didn't just say that he said I want them to be with me you can see glory from a distance that's a glorious mountain 10 miles away or you can see glory personal and up close and
[00:16:51] jesus said i want i want that for you i want them to be with me father where i am to see my glory so i preached here in this pulpit sunday before last and the main point of my message was
[00:17:11] a close personal enjoyment of Jesus is the ultimate hope of Christians a close personal enjoyment of Jesus is the ultimate hope the greatest hope the final hope of all Christians I think that's what he's saying in John 17 in and through all the materiality of the new heavens in
[00:17:40] new earth the capstone the end the ultimate goal is god glorified in a close personal enjoyment of all that god is for us in jesus that's why jesus said father i want them to be with me
[00:18:04] yes to see my glory but i want them to to see it with me i want them to be with me and isn't it remarkable I remember I keep a little notebook beside me as I
[00:18:20] read my Bible in the morning they call it a field book I buy them by packs of five from Amazon and the other morning I was just so struck by with me and I just
[00:18:34] did found all of them found all of them just tracked them down which is very easy and long I say Paul love this price that's the great thing you know when he describe the second coming in first Thessalonians 4 it's the loudest verse in
[00:18:54] the Bible there's archangels and there's trumpets there's the shout we will be caught up together with him in the clouds to meet the Lord in the air and and he didn't put a period.
[00:19:15] And so, we will always be with the Lord.
[00:19:26] Paul loved that prospect, I hope you do.
[00:19:31] Glory with him.
[00:19:35] So step one, we must be raised from the dead bodily.
[00:19:40] One, because Jesus today has a body.
[00:19:43] Two, step two, in this bodily form, he wants us to be with him to see his glory.
[00:19:48] step three when we see it him we will be made like him including a resurrection body that's step three to finish step two if you thought step two doesn't work well it didn't but it does now
[00:20:08] first John 3 2 beloved we are God's children now and what we will be is not yet appeared but we know that when he appears, we shall be like him, because we will see him as he is." Or Philippians
[00:20:27] 3.21, we await a Savior, the Lord Jesus, who will transform our lowly bodies to be like his glorious body by the power that enables him to subject all things to himself. Why does the visible,
[00:20:45] touchable bodily form of Jesus require that we be like him in his bodily form why does it work like that one answer is given I think right there in Philippians 3 21 where it says he makes us like
[00:21:10] his own glorious body by the power that enables him to subject all things to himself so when millions picture this now when millions upon millions of long dead Christians rise to meet the Lord in the air the power of Jesus will be us nobody's gonna

[00:21:48] [SPEAKER SPEAKER_00]
[00:21:48] say I was weak there's an objector in first Corinthians 15 yeah right this is

[00:22:03] [SPEAKER SPEAKER_01]
[00:22:03] verse, my paraphrase of verse 35. Yeah, right. 1535. With what kind of body do they come?
[00:22:14] This is ridiculous, Paul. I mean, this is an absolutely ridiculous doctrine. Don't you know that 99.9% of those bodies have turned into soil and the soil has turned into plants and fish and deer and cattle have eaten those plants
[00:22:39] and humans ate the animals that ate the plants.
[00:22:46] Get it?
[00:22:47] This is ridiculous.
[00:22:51] Those bodies don't exist to be raised there.
[00:22:57] So much for your doctrine.
[00:23:03] That's in the Bible.
[00:23:05] I mean, I just paraphrased it.
[00:23:06] Paul has a name for people that talk about God like that, fool.
[00:23:19] That's verse 36.
[00:23:21] You foolish person.
[00:23:25] What you sow is not the body that is to be, but a bare kernel, perhaps wheat or some other grain, and God gives it a body as he has chosen.
[00:23:41] The fool says in his heart, there's no God.
[00:23:46] You're acting like there's no God.
[00:23:51] Far better, far better to be like Abraham who believed God, who raised us to dead and brings into being that which is not.
[00:24:08] This is not a problem for God, folks.
[00:24:10] This is not a problem.
[00:24:18] You remember the Sadducees, they didn't believe in the resurrection.
[00:24:21] And so they mocked Jesus, just like this objector in 1 Corinthians 15.
[00:24:29] And Jesus said to them, you are wrong.
[00:24:34] This is Matthew 22, 29.
[00:24:36] You are wrong, Sadducees, because you know neither the scriptures nor the power of God.
[00:24:43] I don't know if he's that tone of voice.
[00:24:48] Maybe you don't know his power.
[00:24:53] You just don't know what you're talking about.
[00:24:56] Don't be like that.
[00:24:57] don't be a fool this body is sown in weakness it is raised in power verse 43 so one reason that we would be made like Jesus when we see him is so that it will
[00:25:17] be clear that the power that raises millions from the dead belongs to Christ that's why then it will be clear if we are raised because of Christ raised to be like Christ, then it will be clear the power belongs
[00:25:33] to Christ.
[00:25:34] And that's what the universe is about, making sure it looks that way.
[00:25:41] There's another reason.
[00:25:42] This one may be personally more relevant to you.
[00:25:48] They're all relevant, super relevant.
[00:25:51] There's another reason why this visible body of Jesus requires that we be like him bodily.
[00:26:03] namely jesus in his body died so that you would glorify god with your body that's first corinthians 6 19. do you not know that your body so there you are sitting in the pew arms legs eyes tongues
[00:26:28] hands, feet. Don't you know that your body as you sit there is the temple of the Holy Spirit within you, whom you have from God? You are not your own. You were bought with a price. So glorify God in
[00:26:52] your body? Do you know what he paid for your body? Let it sink in. He died. The eternal son of God died so that with your body, you could glorify God. Do you think that he paid that price for
[00:27:21] that body to be thrown away after a measly 80 years? He just died to purchase 80 years of glorification not 80 billion ages of glorification no that's not what happened he bought you for eternal bodily glorification of god that's why you're going to have a body in the age to come
[00:27:49] he bought you for this he paid for it don't scorn it summering it we're almost done one more step one because there isn't jesus we're gonna have we're gonna have bodies it must happen this perishable must put on the imperishable one because the risen jesus today
[00:28:11] has a body philippians 3 21. two in this bodily form jesus wants us to be with him to see his glory john 17 24. three when we see him as he is we will be made like him including his resurrection
[00:28:28] body, 1 John 3, 2. And finally, number four, the celebration of our glorious likeness to Christ is the purpose for the entire material creation, the new heavens and the new earth.
[00:28:54] The celebration of our glorious likeness to Christ is the purpose, the goal, of the entire material creation astronomers make wonderful and wild statements about calculations in the universe I love to read them they're all guessing but it's fun because they're probably all under
[00:29:26] statements they say things like this if you counted one star per second non-stop it would take you over 300 trillion years to count stars.
[00:29:48] There's a name for that number, 10 to the 22nd power.
[00:29:52] It's called 10 sextillion.
[00:29:56] So it's just safe to say it's big, which prompts a lot of people to ask the question, what's that about?
[00:30:06] You puny little Earth, teeny-weeny infinitesimal little human being.
[00:30:14] How in the world do you count?
[00:30:17] What a stupid question.
[00:30:24] The question is, then, what's it for?
[00:30:28] What are all those galaxies that we can see, not to mention the ones we can't, for?
[00:30:34] What are they for?
[00:30:38] That's what you're here for, right?
[00:30:40] To find out what they're for.
[00:30:43] Astronomers don't know what they're for.
[00:30:46] Scientists don't know what they're for.
[00:30:49] The Bible knows what they're for.
[00:30:50] You know what they're for.
[00:30:53] They're there to celebrate the glory of the children of God, which is the glory of Christ.
[00:31:01] Let me read you the text.
[00:31:02] It's just off the charts amazing, like almost every other text in the Bible.
[00:31:09] The creation waits, this is Romans 8, 19.
[00:31:12] The creation waits with eager longing for the revealing of the sons of God.
[00:31:17] Did you hear that?
[00:31:21] They're all waiting for something.
[00:31:23] the creation waits with eager longing for the revealing of the sons of God we're not waiting for it it's waiting for us verse 20 for the creation was subjected to futility not willingly but because of him God who subjected it in hope what hope that the creation itself would be set
[00:31:55] free from its bondage to corruption, get this, and obtain the freedom of the glory of the children of God.
[00:32:10] The Great Eight comes through again.
[00:32:13] What a chapter.
[00:32:15] If you don't know it by heart, shame on you.
[00:32:21] I know, shame doesn't work, does it?
[00:32:23] So whatever.
[00:32:25] Learn it.
[00:32:27] It's the greatest chapter in the Bible.
[00:32:29] The Bible is the greatest book in the world.
[00:32:32] What better time could you spend, close that parenthesis, this tiny planet and these several million redeemed sons of God is not waiting for the new heavens and the new earth.
[00:32:54] It's the other way around. The creation is waiting and groaning to obtain our glory, your glory, the glory of the children the children of God, reflecting the glory of the Son of God, because in verse 17 it says,
[00:33:18] if you suffer with him, you will be glorified with him. Your glory will be his glory.
[00:33:28] And in chapter 8 verse 29 it says, those whom he foreknew, he predestined to be conformed to the image of his son that he might be the firstborn among many brothers you're going to be
[00:33:41] conformed to jesus if you're a christian you're going to be like him you're going to shine like the sun in the kingdom of your father jesus said now we can see maybe i hope that the glorification
[00:34:01] of the children of god includes new glorious bodies like his glorious body why because the physical material creation is yearning and hoping and groaning to participate in and celebrate your bodily glory it will it will be there the new heavens in the new earth will be
[00:34:36] there because you're there it will be material because your material it will be glorious because you're glorious. The whole universe will lift up the children of God and celebrate the bride of Christ as she reverences her bridegroom. I get a little bit bent out of shape when I hear a lot
[00:35:06] of talk in the last 20 or 30 years about the rediscovery of the materiality of the new age, the new heavens it's just right there in romans 8 and it's not the point it points he's the point
[00:35:30] he reflected in you in all of its materiality for his glory he's the point and us with him it's a very personal end to all things the celebration of our glorious likeness to christ is the purpose of the whole material creation therefore this perishable body must put on the
[00:36:07] imperishable verse 53 of first corinthians 15 it is sown in dishonor it is raised in glory or as jesus said you will shine like the sun in the kingdom of your father so as Paul ends his chapter and I end this message on the resurrection first
[00:36:31] Corinthians 15 he he came down from the heights of these things into your living room that's where he lands the plane right in verse 58 therefore my beloved BCS students faculty staff friends guests all you DG guys sitting right
[00:36:55] dear. Be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. Don't dilly-dally. Don't dawdle on the way to heaven. Your life is precious. Embrace your life. Love your life. Squeeze out of your life everything you can
[00:37:23] in action for the glory of Jesus to the end.
[00:37:31] This is not in the sermon.
[00:37:33] Don't waste your life here.
[00:37:35] They just took these away from kids in Australia.
[00:37:38] They're not even Christians.
[00:37:41] That's about the most pagan nation in the world.
[00:37:46] Common grace.
[00:37:48] Don't waste your life, kids.
[00:37:49] We're trying to say to our teenagers, don't ruin your life.
[00:37:53] We know that.
[00:37:55] And I'm just saying, there's a lot at stake here.
[00:37:58] you will be raised from the dead nothing you do here is in vain because you were raised from the dead your life has purpose your life has direction your life has death defying incentive we look for the resurrection of the dead and the
[00:38:23] life of the age to come Thank You Nicene Creed Thank You Jesus Father come all glory to you like we're gonna sing just all glory to you Jesus so it's gonna end and we thank you that you have designed it this way you might
[00:38:43] have done it another way but you said it must be this way and we embrace your divine must as our hope in Jesus name